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  • 1.
    Aagaard, Johannes
    Århus univ..
    Mission, Konfession, Kirche: die Problematik ihrer Integration im 19. Jahrhundert in Deutschland1967Doctoral thesis, monograph (Other academic)
  • 2.
    Abrahamson, Magnus
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Efter korsfästelsen: Om tro, förnuft och Jesu uppståndelse2005Book (Other (popular scientific, debate etc.))
  • 3.
    Abrahamson, Magnus
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Jesu uppståndelse som historiskt problem: En studie av Rudolf Bultmanns och Wolfhart Pannenbergs tolkningar2001Doctoral thesis, monograph (Other academic)
    Abstract [en]

    The main purpose of this study is to make a critical examination of Rudolf Bultmann´s (1884–1976) and Wolfhart Pannenberg´s (b. 1928) interpretations of the resurrection of Jesus. Bultmann is best known for seeking to demythologize the miracles of the New Testament. Pannenberg has gained much attention for arguing that the resurrection of Jesus is an event in chronological history.

    In this thesis I first present Bultmann´s and Pannenberg´s interpretations of the resurrection of Jesus. In order to help the reader understand the context in which these interpretations were made, I give a brief sketch of the German theological setting. Second, I compare the theologies of Bultmann and Pannenberg from the concept of background theory, principles of interpretation, exegetical reasoning, the meaning of the resurrection and what it means to accept the resurrection. Third, I categorize different ways that the resurrection could be interpreted today. Fourth, I critically discuss the way that Bultmann and Pannenberg argue and give some proposals for how their theologies can be developed. Developing the theology of Bultmann I give more attention to chronological history than he does. I also make alterations in the way he understands God´s action. Concerning Pannenberg I discuss the importance of rational arguments in his theology. I argue that the resurrection should be interpreted from the perspective of a faith or an interpretation which seeks understanding.

  • 4.
    Abrahamson, Magnus
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Wolfhart Pannenberg och Jesu uppståndelse2004In: Tro & Liv: Tidskrift för kristen tro och förkunnelse, Vol. 63, no 3-4, 13-21 p.Article in journal (Other scientific)
  • 5.
    Abrahamsson, Christian
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Social Sciences, Department of Social and Economic Geography.
    Abrahamsson, Sebastian
    Oxford University, School of Geography.
    Kreativiteten och socialisationen2007In: Reclaim the Science!: Om vetenskapens avakademisering, Hedemora: Gidlund , 2007, 81-97 p.Chapter in book (Other academic)
  • 6.
    Abrahamsson, Christoffer
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology. Johannelunds Teologiska Högskola.
    En trumslagare för freden!: En kritisk granskning av Martin Luther King Jr:s ickevåldsideologi2014Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    The purpose of this Master thesis is to give an account of and review the ideology yhat King presented through his preaching, speeches and other sources. The metod I have chosen for this purpose is to systematize King’s ideology and the to critically analyze it. When doing so I have discoverd that King’s non-violent ideology is coherent, but that his argumentation is somewhat defective, especially when examing its plausibility.                      King’s non-violence ideology was based on a theocentric wordview and a natural law pholosophy. He tought that all men are created in the image of God and that all humans have the possibility to do good. King’s non-violence ideology is based on active resistance where people use love and civil disobedience as tools to enforce subversive changes. King was against all types of violent actions and stated that violence never leads to sustainable change, that violence is immoral and unworthy of any human. King also said that non-violence is the only way to combat societal problems in a long-term perspective.

  • 7.
    Abusabib, Mohamed
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Arts, Department of ALM, Aesthetics and Cultural Studies.
    Political Islam and the Arts: the Sudanese Experience2001In: ISIM Newsletter, no 8Article in journal (Other scientific)
  • 8.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    ‘Beware of false prophets’: A Fragment of the Old Swedish Miracle Homily Book2016In: Medieval Sermon Studies, ISSN 1366-0691, E-ISSN 1749-6276, Vol. 60, no 1, 5-20 p.Article in journal (Refereed)
    Abstract [en]

    The article comprises an introduction to and an edition and translation of an Old Swedish sermon fragment found in the Hannaas Collection at the Ethno-Folkloristic Archive, University of Bergen, Norway (Hannaas 66). This previously unpublished paper fragment is one of the missing parts of the Old Swedish Homily Book (known as Svensk järteckens postilla), dating from the second half of the fifteenth century and now housed at the Royal Library in Stockholm, Sweden (Cod. Holm. A 111). The text in Hannaas 66 comprises a sermon for the 8th Sunday after Trinity based on Matthew 7. 15–16 and includes a miracle exemplum that illustrates the importance of acting justly and following the will of God.

  • 9.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Charisma and Religious Authority: Jewish, Christian, and Muslim Preaching 1200–1500. Edited by Katherine L. Jansen and Miri Rubin. Europa sacra, 4. Pp. xi + 260. Turnhout: Brepols. 2010. ISBN: 978-2-503-52859-52012In: Medieval Sermon Studies, ISSN 1366-0691, Vol. 56, 66-69 p.Article, book review (Refereed)
  • 10.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Ferocious lions and menstruating men: The portrayal of Jews in medieval Danish manuscripts2013Conference paper (Other academic)
  • 11.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Fremstillingen af jøder i tekster fra den danske senmiddelalder: Et skifte i antijødisk polemisk litteratur i den tidlige reformatoriske periode?2013Conference paper (Other academic)
  • 12.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Grumme løver og menstruerende mænd2012In: RAMBAM: tidsskrift for jødisk kultur og forskning, ISSN 0907-2160, Vol. 21, 78-93 p.Article in journal (Refereed)
    Abstract [en]

    The article examines the portrayal of Jews in medieval texts written in Danish before 1515. It begins by describing the theological basis for and creation of a ‘fantasy Jew’. The perception of Jews was fundamentally shaped by the idea that they had tortured and killed the Christian messiah. Devotional texts, sermons and Passion stories which describe the Jews as Christ killers are therefore discussed in detail, and the image of the deicide Jew in vernacular texts is shown to be malleable and changing. The image of the violent Jew who tortured and killed Jesus was used to arouse empathy among readers and to chastise them for being too like the Jews by behaving sinfully. Other Jewish ‘types’ that occur in the material are also investigated: effeminate, Satanic and usurious Jews as well as comparisons with animals. The preliminary results of an investigation into the type of language that was used to shape the image of Jews show that certain ‘negative’ words were used disproportionately more frequently in descriptions of Jews than of non-Jews. This suggests a powerful association between such words and the perception of Jews — a connection that was supported and further enhanced through religious art and theatre. The article concludes by noting what is missing in the extant material and what this might tell us about medieval Danish attitudes towards Jews.

  • 13.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Idolaters, Warriors, and Lovers: Muslims in Medieval Swedish and Danish Texts2016Conference paper (Other academic)
    Abstract [en]

    Between the Viking Age and the Middle Ages, there was a noticeable change in relations between Scandinavia and the Islamic world – the sources point to a shift from travel and trade to hostility and war. Muslims did not settle in the North until the eighteenth century, and during the Middle Ages there was little contact between Scandinavians and ‘real’ Muslims. So how did Danes and Swedes imagine and describe this Other? Is there anything unusual or unexpected about the portrayal of Muslims? How does this image compare to that of the other great religious opponent, the Jew? By investigating East Norse devotional texts, travel literature, saints’ lives, romances and accounts of Ottoman warfare, this paper aims to draw out some of the major themes in medieval Scandinavian descriptions of Muslims and Islam.

  • 14.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Images of Jews and Saracens in Old Danish and Old Swedish sermons and wall paintings: Sources for an investigation of the spread of images and ideas from “continental” Europe and the Mediterranean to medieval Denmark and Sweden2016Conference paper (Other academic)
    Abstract [en]

    Jews were not permitted to settle in Scandinavia until the modern era (Denmark 1622, Sweden 1718) and Muslims did not arrive in significant numbers until the late twentieth century. Yet despite the fact that there was no resident population, Muslims and, in particular, Jews can be found in many different literary genres (including sermons) and works of art (including wall-paintings, altar pieces and sculptures). These two non-Christian groups in medieval Scandinavia are thus an example of what Gloria Cigman with regard to England has called “absent-presence”, although in Denmark and Sweden they were not a memory or continuation from a pre-expulsion era but rather manifestations of the imagination that drew upon pre-existing classical and foreign traditions.

    This paper surveys the extant vernacular sermon material from medieval Denmark and Sweden that mentions Muslims and Jews and attempts to categorise the different types and uses of the representations. As the extant corpus of sermon material from medieval Denmark and Sweden is rather small, I shall look briefly at the saints’ lives and legends that were often used to fashion exempla in sermons. The paper will also consider the rich treasury of wall paintings and how these pictures reinforced the ideas about Jews propagated in sermons. (There are no unequivocal images of Muslims, Saracens or Turks in medieval Danish and Swedish wall paintings.)

    Finally, the paper will attempt to trace the Scandinavian imagery and influences back to ‘continental’ Europe and uncover what sorts of ideas about Muslims and Jews were useful enough to Scandinavians to survive the long journey north.

  • 15.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Inside and Outside. The Role of the “Others” in Medieval Societies around the Baltic Coast: Preaching about Jews in Medieval Denmark2014Conference paper (Refereed)
  • 16.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Kristi mordere: Jøder i danske passionsberetninger fra middelalderen2013In: Danske studier, ISSN 0106-4525, E-ISSN 2246-8323, 25-47 p.Article in journal (Refereed)
    Abstract [en]

    The image of the Jews as the killers of Jesus has its origins in the Gospels where Jews are portrayed as responsible – directly or indirectly – for the Crucifixion. The enduring myth of the Christ-killer has evolved over nearly two millennia to find a variety of expressions in religion, politics, philosophy, literature and drama. In this article, I examine how Jews are portrayed as murderers in late medieval descriptions of the Passion found in Old Danish sermons and devotional literature. The influence of the saints Augustine of Hippo, Thomas Aquinas and Birgitta of Sweden is examined as also is the question of Jewish culpability in each of the texts and what this would have meant to the audience and readers. The Christkiller motif is shown to be an effective and flexible tool for the Church in marking the boundaries of vita christiana and in teaching empathy and spirituality to its members.

  • 17.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Lessons in Contempt: Poul Ræff’s Translation and Publication in 1516 of Johannes Pfefferkorn’s The Confession of the Jews2013Book (Refereed)
    Abstract [en]

    Published in 1516, Poul Ræff's Iudeorum Secreta, a translation of Johannes Pfefferkorn's The Conlession of the Jews, was a landmark in the development of anti-Jewish polemics in Denmark.

    For the first time, Danes were presented with descriptions of Jewish ceremonies that aimed to portray these practices as dangerously anti-Christian, superstitious and deviating from 'real' Biblical Judaism. Contemporary Judaism is described as a rabbinical construction that is worthy of nothing but ridicule and mockery.  Lessons in Contempt explores this key text that comprises a valuable source for a range of academic disciplines: the history of antisemitism, the study of Jewish-Christian relations, social history, the history of religious culture, and medieval and early modern Danish language and literature.

    This book includes an outline of how Jews were portrayed in medieval Danish vernacular literature; a description of Pfefferkorn's life and works; a discussion of Ræff's translation and publication of Iudeorum Secreta; a presentation of the language and style of the Danish version, as well as an edition of the text together with the Latin original, an English translation and an extensive commentary.

  • 18.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Muhammad’s Miracles: Science, Faith, and the Prophet’s Tricks in Medieval East Norse Texts2017Conference paper (Refereed)
    Abstract [en]

    In this paper, I talk about the lives of the Prophet Muhammad found in vernacular saints’ lives (Old Swedish Legendary), devotional works (Consolation of the Soul), and travel descriptions (John Mandeville) from fourteenth- and fifteenth-century Denmark and Sweden. The paper focuses on stories about how Muhammad deceived people into believing that he was a Prophet using tricks, natural phenomena, and his alleged medical condition: trained animals to appear to worship him, used magnets to create a floating coffin, and epilepsy to give the impression of divine ecstasy.

    These lives of Muhammad are adaptations of works in Latin and German, while their presentation of Muhammad as a false prophet is traceable to Byzantine polemical authors, such as John of Damascus. The East Norse portrayal of Muhammad as a trickster owes a debt of gratitude to Gautier de Compiègne’s Otia de Machometi (before 1150). However, rather than the East Norse lives of Muhammad being free-standing works, they are found as integrated sections in collections of devotional and didactic works aimed at teaching and nurturing Christian piety in their readers. This is perhaps an unexpected textual context: why, for example, would a false Prophet be found in a collection of Christian saints’ lives? When the Qur’ān attributes no miracles to the Muhammad whatsoever, what is the reason for these Christian writers to do so and then to set about exposing them as false? Hermeneutical argumentation and strawman-polemics are key to understanding the purpose of “Muhammad’s miracles” among a readership that had little, if any, chance of ever coming into contact with Islam.

  • 19.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Preaching about an Absent Minority: Medieval Danish Sermons and Jews2014In: The Jewish-Christian Encounter in Medieval Preaching / [ed] Jonathan Adams and Jussi Hanska, New York: Routledge, 2014, 92-116 p.Chapter in book (Refereed)
  • 20.
    Adams, Jonathan
    Det Danske Sprog- og Litteraturselskab.
    Preaching about Jews without Jews2011Conference paper (Refereed)
  • 21.
    Adams, Jonathan
    Det Danske Sprog- og Litteraturselskab.
    Roger Andersson, De birgittinska ordensprästerna som traditionsförmedlare och folkfostrare. En studie i svensk medeltidspredikan på den 8:e söndagen efter trefaldighet, Runica et Mediævalia, Scripta minora, 4 (Stockholm: Sällskapet Runica et Mediævalia, 2001); and Roger Andersson, Sermones sacri Svecice. The Sermon Collection in Cod. AM 787 4°, SFSS 1, 86 (Uppsala: Svenska fornskriftsällskapet, 2006)2008In: Medieval Sermon Studies, no 52, 85-90 p.Article, book review (Refereed)
  • 22.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    The Image of Muslims, Islam and Muḥammad in East Norse Texts2013Conference paper (Refereed)
  • 23.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    The Life of the Prophet Muḥammad in East Norse2015In: Fear and Loathing in the North: Jews and Muslims in Medieval Scandinavia / [ed] Jonathan Adams & Cordelia Heß, Berlin: De Gruyter , 2015, 203-237 p.Chapter in book (Refereed)
  • 24.
    Adams, Jonathan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    The Revelations of St Birgitta: A Study and Edition of the Birgittine-Norwegian Texts, Swedish National Archives, E 89022015Book (Refereed)
    Abstract [en]

    In The Revelations of St Birgitta: A Study and Edition of the Birgittine-Norwegian Texts, Swedish National Archives, E 8902, Jonathan Adams offers a detailed analysis of the manuscript and its contents as well as a new edition of this puzzling text. The Birgittine-Norwegian texts are very distinctive from the main Birgittine vernacular corpus of literature and have taxed scholars for decades as to why and for whom they were written.

    The linguistic study of the manuscript is combined with contextual and historical information in order to reinforce the arguments made and offer explanations within a cultural context. This provides a welcome new dimension to earlier research that has otherwise been pursued to a large degree within a single academic discipline.

     

    CONTENTS

     

    Table of contents

    List of Figures

    List of Tables

    Acknowledgements

    List of Abbreviations

     

    I Background

     

    1 St Birgitta and her Revelations

    1.1 Why St Birgitta?

    1.2 The life of St Birgitta

    1.3 The Revelations of St Birgitta (Latin tradition)

    1.4 The Revelations of St Birgitta (Swedish tradition)

    1.5 This book

     

    2 Textual history of the vernacular Scandinavian manuscripts

    2.1 Extant Swedish manuscripts

    2.1.1 Swedish retranslation

    2.2 Other Scandinavian manuscripts

    2.2.1 Old Danish

    2.2.2 Middle Norwegian

    2.3 Summary

     

    3 Birgitta and Norway

    3.1 Towards Nordic union in the fourteenth century: Royalty and the nobility

    3.2 Birgitta’s own personal contacts with Norway

    3.3 Birgitta’s family connections with Norway

    3.4 The Birgittine Movement in Norway and Munkeliv

    3.5 Summary

     

    4 Summary of previous research into the manuscript

    4.1 Gustaf E. Klemming

    4.2 Robert Geete

    4.3 Knut B. Westman

    4.4 Vilhelm Gödel

    4.5 Salomon Kraft

    4.6 Marius Sandvei

    4.7 Didrik Arup Seip

    4.8 Elias Gustaf Adolf Wessén

    4.9 Lars Wollin

    4. 10 Lennart Moberg

    4.11 Hans Torben Gilkær

    4.12 General evaluation of earlier theories

     

    II Manuscript

     

    5 Manuscript description

    5.1 Date and origin

    5.2 Provenance

    5.3 Contents

    5.4 Make-up and description

    5.4.1 Foliation

    5.4.2 Materials and dimensions

    5.4.3 Quiring

    5.4.4 Ruling and pricking

    5.4.5 Catchwords

    5.5 Script

    5.5.1 Scribal characteristics

    5.5.2 Abbreviations

    5.5.3 Punctuation

    5.5.4 Hyphenation and Word Division

    5.5.5 Spacing

    5.5.6 Rubrics and Guide Letters

    5.5.7 Marginal Notes

    5.6 Binding

    5.7 Damage

    5.8 Scribal error

     

    III Language

     

    6 Lexicon: idiosyncracies, foreign influence, and dialectal forms

    6.1 Hapax Legomena

    6.1.1 *drøvuker

    6.1.2 *iakilse and *iatilse

    6.1.3 *nidherflytilse

    6.1.4 *solbadh

    6.1.5 *spailse

    6.1.6 *søkiarinna

    6.1.7 *unsæld

    6.1.8 *urfamse/orfamse

    6.1.9 Distribution

    6.1.10 Discussion

    6.2 Middle Low German loanwords

    6.2.1 Unbound Morphemes

    6.2.2 Bound Morphemes

    6.2.3 Summary

    6.3 Latin words and phrases in E 8902

    6.3.1 Adjectives and Common Nouns

    6.3.2 Proper Nouns

    6.4 Vadstenaspråk-like, Östgötska, and Danish features

     

    7 Language mixture in medieval Scandinavian manuscripts

    7.1 Causes of Swedish influence on Norwegian in the fourteenth and fifteenth centuries

    7.1.1 Early definitions

    7.1.2 The problem of defining “norm” in the context of Old Norwegian 

    7.1.3 Internal causes of mixture

    7.1.4 External causes of mixture

    7.1.5 A diglossic situation in late medieval Norway?

    7.2. Intentional types of language mixture in medieval Scandinavian manuscripts

    7.2.1 Terminology

    7.2.2 Summary

    7.3 Causes of unintentional language mixture (“interference”) in medieval Scandinavian manuscripts

    7.3.1 Scribe’s own idiolect

    7.3.2 Scribe’s own dialect

    7.3.3 Dialect of the original

    7.3.4 Dialect of the area

    7.3.5 Norm of the genre

    7.3.6 Norm of the scriptorium

    7.3.7 Audience

    7.3.8 Summary

    7.4 Concluding remarks

     

    8 Analysis of language mixture in E 8902

    8.1 The use of statistics in literary research

    8.2 The diagnostic test features for E 8902 

    8.2.1 Diagnostic test feature A: Progressive i-mutation

    8.2.2 Diagnostic test feature B: Itacism

    8.2.3 Diagnostic test feature C: Diphthongisation

    8.2.4 Diagnostic test feature D: Monophthongisation

    8.2.5 Diagnostic test feature E: Vowel merger

    8.2.6 Diagnostic test feature F: Elision

    8.2.7 Diagnostic test feature G: Dental assimilation

    8.2.8 Diagnostic test feature H: First person singular pronoun

    8.2.9 Diagnostic test feature I: Relative particle

    8.2.10 Diagnostic test feature J: Anglo-Saxon letter forms

    8.3 Statistical procedure

    8.3.1 Total number of occurrences and proportion

    8.3.2 Rate of occurrence

    8.3.3 Ellegård’s distinctiveness ratio

    8.3.4 Testing for significance

    8.3.5 Pearson’s product-moment correlation coefficient

    8.3.6 Summary

    8.4 Language mixture

    8.4.1 Findings of the statistical analysis of language mixture

    8.5 Miscellaneous south-eastern Norwegian Forms

    8.5.1 The intrusive svarabhakti vowel

    8.5.2 Metaphony

    8.5.3 Metathesis of “vr”

    8.6 Summary of hand mixture types

    8.6.1 Hand 1

    8.6.2 Hand 2

    8.6.3 Hand 3

    8.6.4 Hand 4

    8.7 Summary of linguistic analysis

     

    9 Conclusion

    9.1 Summary of aims, methods, and findings

    9.2 Writing E 8902 

    9.2.1 Scribes

    9.2.2 Language

    9.2.3 Place of composition

    9.2.4 The manuscript’s place in the Swedish tradition

    9.3 Contents and audience

     

    IV Edition

     

    10 Text and commentary

    10.1 Editorial procedure

    10.2 Transcription

     

    11 Commentary, references, and indexes

    11.1 Commentary and references

    11.2 Index of names and places in E 8902

     

    Bibliography

    Index

     

  • 25.
    Adams, Jonathan
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Hanska, Jussi
    University of Tampere.
    Introduction: The Jewish-Christian Encounter in Medieval Preaching2014In: The Jewish-Christian Encounter in Medieval Preaching / [ed] Jonathan Adams and Jussi Hanska, New York: Routledge, 2014, 1-20 p.Chapter in book (Refereed)
  • 26.
    Adams, Jonathan
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Hanska, JussiDepartment of History, University of Tampere, Finland.
    The Jewish-Christian Encounter in Medieval Preaching2014Collection (editor) (Refereed)
    Abstract [en]

    This book explores the complexity of preaching as a phenomenon in the medieval Jewish-Christian encounter. This was not only an "encounter" as physical meeting or confrontation (such as the forced attendance of Jews at Christian sermons that took place across Europe), but also an "imaginary" or theological encounter in which Jews remained a figure from a distant constructed time and place who served only to underline and verify Christian teachings. Contributors also explore the Jewish response to Christian anti-Jewish preaching in their own preaching and religious instruction.

     

    Contents:

    1. Jonathan Adams and Jussi Hanska, Introduction: The Jewish-Christian Encounter in Medieval Preaching

     

    Part I: Regional Studies

    2. Raúl González Salinero, Preaching and Jews in Late Antique and Visigothic Iberia

    3. Regina D. Schiewer, Sub Iudaica Infirmitate — "Under the Jewish Weakness": Jews in Medieval German Sermons

    4. Jonathan Adams, Preaching about an Absent Minority: Medieval Danish Sermons and Jews

     

    Part II: Preachers and Occasions

    5. Kati Ihnat, "Our Sister Is Little and Has No Breasts": Mary and the Jews in the Sermons of Honorius Augustodunensis

    6. Filippo Sedda, The Anti-Jewish Sermons of John of Capistrano: Matters and Context

    7. Maria Giuseppina Muzzarelli, The Effects of Bernardino da Feltre’s Preaching on the Jews

    8. Jussi Hanska, Sermons on the Tenth Sunday After Holy Trinity: Another Occasion for Anti-Jewish Preaching

     

    Part III: Symbols and Images

    9. David I. Shyovitz, Beauty and the Bestiary: Animals, Wonder, and Polemic in Medieval Ashkenaz

    10. Giacomo Todeschini, The Origin of a Medieval Anti-Jewish Stereotype: The Jews as Receivers of Stolen Goods (Twelfth to Thirteenth Centuries)

    11. Pietro Delcorno, The Roles of Jews in the Florentine Sacre Rappresentazioni: Loyal Citizens, People to be Converted, Enemies of the Faith

    12. Nirit Ben-Aryeh Debby, Mendicants and Jews in Florence

    13. Martine Boiteux, Preaching to the Jews in Early Modern Rome: Words and Images

  • 27.
    Adams, Jonathan
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Heß, CordeliaGöteborgs universitet.
    Fear and Loathing in the North: Jews and Muslims in Medieval Scandinavia and the Baltic Region2015Collection (editor) (Refereed)
    Abstract [en]

    Due to the scarcity of sources regarding actual Jewish and Muslim communities and settlements, there has until now been little work on either the perception of or encounters with Muslims and Jews in medieval Scandinavia and the Baltic Region. The volume provides the reader with the possibility to appreciate and understand the complexity of Jewish-Christian-Muslim relations in the medieval North. The contributions cover topics such as cultural and economic exchange between Christians and members of other religions; evidence of actual Jews and Muslims in the Baltic Rim; images and stereotypes of the Other.

    The volume thus presents a previously neglected field of research that will help nuance the overall picture of interreligious relations in medieval Europe.

    Contents

    Introduction

    1. Jonathan Adams and Cordelia Heß: Encounters and Fantasies: Muslims, Jews and Christians in the North

    I. Contact

    2. Bjørn Bandlien: Trading with Muslims and the Sámi in Medieval Norway

    3. Christian Etheridge: The Evidence for Islamic Scientific Works in Medieval Iceland

    4. Kay Peter Jankrift: Fire-Worshipping Magicians of the North: Muslim Perceptions of Scandinavia and the Norsemen

    5. Stefan Schröder: The Encounter with Islam Between Doctrinal Image and Life Writing: Ambrosius Zeebout’s Report of Joos van Ghistele’s Travels to the East 1481–1485

    II. Settlement

    6. Cordelia Heß: Jews and the Black Death in Fourteenth-Century Prussia: A Search for Traces

    7. Michalina Duda: Jewish Physicians in the Teutonic Order’s Prussian State in the Late Middle Ages

    8. Krzysztof Kwiatkowski: The Muslim People of Desht-i Qipchaq in Fifteenth-Century Prussia

    9. Veronika Klimova: Karaite Settlement in Medieval Lithuania

    III. Images and Stereotypes: Scandinavia

    10. Yvonne Friedman: Christian Hatred of the Other: Theological Rhetoric vs. Political

    Reality

    11. Jonathan Adams: The Life of the Prophet Muḥammad in East Norse

    12. Richard Cole: Kyn / Fólk / Þjóð / Ætt: Proto-Racial Thinking and its Application to Jews in Old Norse Literature

    IV. Images and Stereotypes: Baltic Region

    13. Sarit Cofman-Simhon: Missionary Theatre on the Baltic Frontier: Negotiating the Imagined Jew in the Riga Ludus Prophetarum

    14. Elina Räsänen: Advocating, Converting, and Torturing: Images of Jews (and Muslimized Pagans) in the Kalanti Altarpiece

    15. Shlomo Lotan: The Teutonic Knights and their Attitude about Muslims: Saracens in the Latin Kingdom of Jerusalem and in the Baltic Region

    16. Jurgita Šiaučiūnaitė-Verbickienė: The Image of the Infidelis in the Grand Duchy of Lithuania: A Comparison of the Trends in the Creation of Anti-Jewish and Anti-Muslim Stereotypes

    17. Madis Maasing: Infidel Turks and Schismatic Russians in Late Medieval Livonia

  • 28.
    Adams, Jonathan
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Luetzelschwab, Ralf
    Freie Universität Berlin.
    Editorial2015In: Medieval Sermon Studies, ISSN 1366-0691, E-ISSN 1749-6276, Vol. 59, no 1, 1-1 p.Article in journal (Other academic)
  • 29.
    Adams, Jonathan
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Lützelschwab, RalfFreie Universität Berlin.
    Medieval Sermon Studies2015Collection (editor) (Refereed)
    Abstract [en]

    Medieval Sermon Studies (MSS) is published annually under the auspices of the International Medieval Sermon Studies Society. This refereed journal features insightful articles on sermon studies and related areas; reviews; sermon transcriptions; and information about work in progress are also included. MSS is an essential resource not only for sermon specialists but also for researchers working in the field of religious culture, history, and literature. It has a world-wide circulation among eminent academics and institutional subscribers.

    Editors: Jonathan Adams and Ralf Lützelschwab

    CONTENTS 

    Editorial

    Society News

    Conference News

    Articles:

    Rêves et visions dans le Liber de exemplis et similitudinibus rerum de Jean de San Gimignano; Franco Morenzoni

    Girolamo Savonarola’s Critique of Astrology through the De doctrina Aristotelis; Lorenza Tromboni

    Robert Rypon and the Creation of London, British Library, MS Harley 4894: A Master Preacher and his Sermon Collection; Holly Johnson

    The Elephant In and Out of the Room: Remigio dei Girolami’s Responses to Charles de Valois; Teresa Rupp

    The Critical Edition of the Medieval Waldensian Sermons; Andrea Giraudo

    Reviews:

    Jonathan Adams and Jussi Hanska, eds, The Jewish-Christian Encounter in Medieval Preaching (Cordelia Heß); Nirit Ben-Aryeh Debby, The Cult of St Clare of Assisi in Early Modern Italy (Pietro Delcorno); Pietro Delcorno, Lazzaro e il ricco epulone. Metamorfosi di una parabola fra Quattro e Cinquecento (Jussi Hanska); Jean Longère, Iacobi de Vitriaco sermones vulgares vel ad status. Prologus, I–XXXVI (Marjorie Burghart); Maria Giuseppina Muzzarelli, From Words to Deeds. The Effectiveness of Preaching in the Late Middle Ages (Ralf Lützelschwab); Daniele Solvi, L’agiografia su Bernardino santo (1450–1460) (Pietro Delcorno).

  • 30.
    Adams, Jonathan
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Lützelschwab, RalfFreie Universität Berlin.
    Medieval Sermon Studies2014Collection (editor) (Refereed)
    Abstract [en]

    Medieval Sermon Studies (MSS) is published annually under the auspices of the International Medieval Sermon Studies Society. This refereed journal features insightful articles on sermon studies and related areas; reviews; sermon transcriptions; and information about work in progress are also included. MSS is an essential resource not only for sermon specialists but also for researchers working in the field of religious culture, history, and literature. It has a world-wide circulation among eminent academics and institutional subscribers.

     

    CONTENTS

    Editorial

    Society News

    Conference News

    Articles:

    Medieval Sermon Studies since The Sermon: A Deepening and Broadening Field; Anne Thayer

    A Witness to the Early Reception of Bonaventure’s Collationes in Hexaemeron: Nicholas of Ockham’s Leccio at Oxford (c. 1286) — Introduction and Text; Joshua Benson

    The Bildungsroman of an Anonymous Franciscan Preacher in Late Medieval Italy (Biblioteca Comunale di Foligno, MS C. 85); Yoko Kimura

    Legal Frameworks in the Sermons of Caesarius of Arles; Igor Filippov

    Reviews:

    Alexander Andrée, ed. and trans., Christopherus Laurentii de Holmis, Sermones, Disputatio in vesperiis et Recommendatio in aula. Academic Sermons and Exercises from the University of Leipzig, 1435–1438 (Georg Strack); Claes Gejrot and Erika Kihlman, ed. and trans., Bero Magni de Ludosia, Sermones et Collationes. Sermons from the University of Vienna in the Mid-Fifteenth Century (Georg Strack); Timothy J. Johnson, Franciscans and Preaching: Every Miracle from the Beginning of the World Came about through Words (Neslihan Şenocak); Thom Mertens and others, eds, The Last Judgement in Medieval Preaching (Virginia Langum); Stephen Morrison, ed., A Late Fifteenth-Century Dominical Sermon Cycle Edited from Bodleian Library MS E Musaeo 180 and Other Manuscripts (Matti Peikola); Martha W. Driver and Veronica O’Mara, eds, Preaching the Word in Manuscript and Print in Late Medieval England: Essays in Honour of Susan Powell (Phyllis B. Roberts); Lorenza Tromboni, ed., Inter omnes Plato et Aristoteles: gli appunti filosofici di Girolamo Savonarola (Eleonora Lombardo)

  • 31.
    Adams, Jonathan
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Lützelschwab, RalfQuinto, Riccardo
    Medieval Sermon Studies2013Collection (editor) (Refereed)
    Abstract [en]

    Medieval Sermon Studies (MSS) is published annually under the auspices of the International Medieval Sermon Studies Society. This refereed journal features insightful articles on sermon studies and related areas; reviews; sermon transcriptions; and information about work in progress are also included. MSS is an essential resource not only for sermon specialists but also for researchers working in the field of religious culture, history, and literature. It has a world-wide circulation among eminent academics and institutional subscribers.

  • 32.
    Adams, Jonathan
    et al.
    Det Danske Sprog- og Litteraturselskab.
    Lützelschwab, RalfQuinto, Riccardo
    Medieval Sermon Studies2011Collection (editor) (Refereed)
    Abstract [en]

    Medieval Sermon Studies (MSS) is published annually under the auspices of the International Medieval Sermon Studies Society. This refereed journal features insightful articles on sermon studies and related areas; reviews; sermon transcriptions; and information about work in progress are also included. MSS is an essential resource not only for sermon specialists but also for researchers working in the field of religious culture, history, and literature. It has a world-wide circulation among eminent academics and institutional subscribers.

  • 33.
    Adams, Jonathan
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Languages, Department of Scandinavian Languages.
    Lützelschwab, RalfQuinto, Riccardo
    Medieval Sermon Studies2012Collection (editor) (Refereed)
    Abstract [en]

    Medieval Sermon Studies (MSS) is published annually under the auspices of the International Medieval Sermon Studies Society. This refereed journal features insightful articles on sermon studies and related areas; reviews; sermon transcriptions; and information about work in progress are also included. MSS is an essential resource not only for sermon specialists but also for researchers working in the field of religious culture, history, and literature. It has a world-wide circulation among eminent academics and institutional subscribers.

  • 34. Adler, Mortimer J.
    Konsten att läsa med penna2016In: Poros, Vol. 1, no 1, 84-91 p.Article in journal (Other (popular science, discussion, etc.))
  • 35. Adorno, Theodor W.
    et al.
    Martinson, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Studies in Faith and Ideologies, Systematic Theology and Studies in World Views.
    Teser om konst och religion idag2005In: Glänta, ISSN 1104-5205, no 5Article in journal (Other academic)
    Abstract [sv]

    Översättning från engelskan Mattias Martinson. Original: "Theses upon Art and Religion Today", ur Adorno: Gesammelte Schriften bd 11, red. Rolf Thiedemann

  • 36.
    Afzelius, Adam
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Oratio morientis Jacobi ad filios, Gen. XLIX: 1 - - 27. versione et notis explicata, cujus partem quartam, cons. ampl. facult. philos. Ups. publico examini subjiciunt Adamus Afzelius Arvidsson ... et ... Ericus Magnus Lindströmer ... Helsingus. in aud. Gust. maj. d. IX. Jun. ann. MDCCLXXIX.1779Dissertation (older thesis) (Other academic)
  • 37.
    Afzelius, Adam
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Oratio morientis Jacobi ad filios, Gen. XLIX: 1 - - 27. versione et notis explicata, cujus partem tertiam, cons. ampl. facult. philos. Ups. publico examini subjiciunt Adamus Afzelius Arvidsson, et ... Christophorus Dahl, Vestrogothi. in aud. Car. maj. d. XVIII. Jun. ann. MDCCLXXVII.1777Dissertation (older thesis) (Other academic)
  • 38.
    Afzelius, Fredrik Georg
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Dissertatio Aristotelicam summi boni notionem exponens. Quam venia ampl. facult. philos. Upsal. p. p. ... Fredericus Georgius Afzelius stip. reg. Caroli Johannis et Carolus Andreas Kullberg Vestrogothus. In audit. Gustav. die XI Decembris MDCCCXXXVII ... p. V.1837Dissertation (older thesis) (Other academic)
  • 39.
    Afzelius, Fredrik Georg
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Dissertatio Aristotelicam summi boni notionem exponens. Quam venia ampl. facult. philos. Upsal. p. p. ... Fredericus Georgius Afzelius stip. reg. Caroli Johannis et Elias Samuel Engelbertus Grenander Vestrogothus stip. Victorin. In audit. Gustav. die IX Decembris MDCCCXXXVII ... p. IV.1837Dissertation (older thesis) (Other academic)
  • 40.
    Afzelius, Fredrik Georg
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Dissertatio Aristotelicam summi boni notionem exponens. Quam venia ampl. facult. philos. Upsal. p. p. ... Fredericus Georgius Afzelius stip. reg. Caroli Johannis et Johannes Ericus Fant stip. Leijel. Roslago-Uplandi. In audit. Gustav. die VI Decembris MDCCCXXXVII ... p. I.1837Dissertation (older thesis) (Other academic)
  • 41.
    Afzelius, Fredrik Georg
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Dissertatio Aristotelicam summi boni notionem exponens. Quam venia ampl. facult. philos. Upsal. p. p. ... Fredericus Georgius Afzelius stip. reg. Caroli Johannis et Martinus Christianus Jungmarker Vestrogothus. In audit. Gustav. die XI Decembris MDCCCXXXVII ... p. VI.1837Dissertation (older thesis) (Other academic)
  • 42.
    Afzelius, Fredrik Georg
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Dissertatio Aristotelicam summi boni notionem exponens. Quam venia ampl. facult. philos. Upsal. p. p. ... Fredericus Georgius Afzelius stip. reg. Caroli Johannis et Mauriz Ferdinandus Ösell stip. Possieth. Roslago-Uplandi. In audit. Gustav. die VI Decembris MDCCCXXXVII ... p. II.1837Dissertation (older thesis) (Other academic)
  • 43.
    Afzelius, Fredrik Georg
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Dissertatio Aristotelicam summi boni notionem exponens. Quam venia ampl. facult. philos. Upsal. p. p. ... Fredericus Georgius Afzelius stip. reg. Caroli Johannis et Petrus Sveno Willgott Lundblad Vestrogothus. In audit. Gustav. die XI Decembris MDCCCXXXVII ... p. VII.1837Dissertation (older thesis) (Other academic)
  • 44.
    Afzelius, Fredrik Georg
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Dissertatio Aristotelicam summi boni notionem exponens. Quam venia ampl. facult. philos. Upsal. p. p. ... Fredericus Georgius Afzelius stip. reg. Caroli Johannis et Vilhelmus Ekblom stip Nessel. Roslago-Uplandi. In audit. Gustav. die IX Decembris MDCCCXXXVII ... p. III.1837Dissertation (older thesis) (Other academic)
  • 45.
    Afzelius, Fredrik Georg
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Framställning af den philosophiska methodens utveckling från Kant till Hegel. Academisk afhandling hvilken ... under inseende af Mag. Fredrik Georg Afzelius ... till offentlig granskning framställes af författaren Axel Nyblæus stip. Josephin, uppländning på gustavianska lärosalen d. 20 febr. 1850 ... 1.1841Dissertation (older thesis) (Other academic)
  • 46.
    Afzelius, Fredrik Georg
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Framställning af den philosophiska methodens utveckling från Kant till Hegel. Academisk afhandling hvilken ... under inseende af Mag. Fredrik Georg Afzelius ... till offentlig granskning framställes af författaren Axel Nyblæus stip. Josephin, uppländning på gustavianska lärosalen den 16 april 1851 ... 2.1841Dissertation (older thesis) (Other academic)
  • 47.
    Afzelius, Pehr Wilhelm
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology.
    Num possit ex philosophia Hegeliana in usum religionis Christianæ animi immortalitas probari disquisitio /1843Dissertation (older thesis) (Other academic)
  • 48.
    Agrell, Carl Magnus
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Vaticinium Nahumi, observationibus philologicis illustratum, cujus partem I, cons. ampl. fac. phil. Upsal. publico proponunt examini Carol. Magn. Agrell ... et Nicolaus Samuel Colliander, stipend. reg. Smolandi. In audit. Gust. maj. d. XI Dec. MDCCLXXXVIII. h. a. m. s.1788Dissertation (older thesis) (Other academic)
  • 49.
    Agrell, Göran & Ulfvarson, Barbro
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Födkrok eller livsmening. Om arbete och arbetslöshet1995Book (Other scientific)
    Abstract [en]

    En studiebok om synen på arbete och arbetslöshet hos några klassiska filosofer och i bibliskt material. Eftersom synen på arbete och arbetslöshet påverkas av människosyn, samhällssyn, synen på makten och livstron presenteras också mycket kort några teorie

  • 50.
    Agrell, Jonas J.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology.
    Dissertatione historico-theologica, tentamina Irenica præsentis seculi inter socios Aug. Confessionis et Reformatos, ex consensu ... Placido bonorum examini subjiciunt præses Jonas J. Agrell, ... et respondens Carolus Borén, Ostr-Gothus. In aud. Carol. maj d. XVIII. Sept. anni MDCCLI. H. A. M. S1751Dissertation (older thesis) (Other academic)
1234567 1 - 50 of 6851
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