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  • 1.
    Forsberg, Niklas
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Arts, Department of Philosophy, Logic and Metaphysics.
    Where's the disagreement?: The significance of the ordinary in Austin and Ayer2016In: Language & Communication, ISSN 0271-5309, E-ISSN 1873-3395, Vol. 49, p. 45-55Article in journal (Refereed)
    Abstract [en]

    J. L Austin is commonly known as an 'ordinary language philosopher'. Ordinary language philosophy, in turn, is generally known as a philosophy of language which employs everyday language as a standard of correctness - an arbiter between meaningful speech and nonsense. By means of a return to the somewhat heated debate between Austin and A. J. Ayer, this paper challenges this picture. I argue that if there is one philosophical tradition that encourages us to turn 'ordinary language' into a problem for philosophy, it is ordinary language philosophy. There is no simple instruction of the form 'If you are philosophically troubled, then turn to ordinary language and you will see the true sense' coming out of Austin's work (rightly construed).

  • 2.
    Segerdahl, Pär
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Arts, Centre for Gender Research.
    The rhetoric and prose of the human/animal contrast2015In: Language & Communication, ISSN 0271-5309, E-ISSN 1873-3395, Vol. 42, p. 36-49Article in journal (Refereed)
    Abstract [en]

    The opposition in philosophy between humans as thinkers and animals as non-thinkers is often considered to stem from anthropocentrism. In this paper I try to demonstrate that philosophers don't really place "us" at the centre, but rather their own thinking and the philosophical language they develop as thinkers. The human/animal contrast functions rhetorically to communicate that philosophical self-centredness to an audience that recognises itself as "human." I try to dismantle the contrast between humans and animals by exposing what I see as its true core: forgetfulness of how philosophical language (and thinking in that language) is generated by idealisation and sublimation of the reflexive uses of language.

  • 3. Åhlund, Anna
    et al.
    Aronsson, Karin
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Educational Sciences, Department of Education.
    Stylizations and alignments in a L2 classroom: Multiparty work in forming a community of practice.2015In: Language & Communication, ISSN 0271-5309, E-ISSN 1873-3395, no 43, p. 11-26Article in journal (Refereed)
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