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  • 1.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Anders Behring Breiviks politiska hemvist och motivbild: Sakkunnigrapport inför rättegången i Oslo, 4 juni 20122013In: ARKIV. Tidskrift för samhällsanalys, ISSN 2000-6225, E-ISSN 2000-6217Article in journal (Refereed)
  • 2.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Antifeminism, kulturrasism och begäret efter renhet2013In: Att störa homogenitet / [ed] Furumark, Anna, Lund: Nordic Academic Press, 2013Chapter in book (Refereed)
  • 3.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Antifeminism, kulturrasism och begäret efter renhet2013In: Att störa homogenitet / [ed] Anna Furumark, Stockholm: Atlas , 2013Chapter in book (Refereed)
  • 4.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Antifeminism och xenofobi2013In: Hvordan motarbeide antifeminsime og høyreekstremisme?: innspill og anbefalinger fra eksperter i norden - Rapport fra ekspertseminar i Oslo 29. og 30. november 2012, Reform , 2013, p. 18-23Conference paper (Refereed)
  • 5.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Antifeminism og xenofobi: Reform i samarbete med Norges regering, Barne-, likestillings- og inkluderingsdepartementet, Oslo 29-30 november 20122012In: Antifeminism, 2012Conference paper (Refereed)
  • 6.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Antifeminsm: Breiviks kvinnohat politiskt motiverat2012In: Feministiskt Perspektiv, no 1-2Article in journal (Other academic)
  • 7.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Att offra livet på frihetens altare: om självmordsattentat och patriotiska hjältar2009In: Motstånd / [ed] Mona Lilja & Stellan Vinthagen, Malmö: Liber , 2009, p. 97-126Chapter in book (Other academic)
  • 8.
    Gardell, Mattias
    Uppsala University. Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Bin Laden i våre hjerter: Globaliseringen og fremveksten av politisk islam2007Book (Other (popular science, discussion, etc.))
  • 9.
    Gardell, Mattias
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Black and White Religious Nationalism2002In: The Cultic Milieu, AltaMira Press , 2002Chapter in book (Refereed)
  • 10.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Blockad mot Gaza måste hävas2010In: Svenska DagbladetArticle, book review (Other (popular science, discussion, etc.))
  • 11.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Bortom offer och terrorist2010In: Ship to Gaza: Bakgrunden. Resan. Framtiden / [ed] Mikael Löfgren, Stockholm: Leopard , 2010, p. 195-205Chapter in book (Other academic)
  • 12.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Counter Jihadism, Political Violence and Leaderless Resistance: Lone Wolves in the New Radical Right2012In: Lone Wolves in the New Radical Right, 2012Conference paper (Refereed)
  • 13.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Crusader Dreams: Oslo 22/7, Islamophobia, and the Quest for a Monocultural Europe2014In: Terrorism and Political Violence, ISSN 0954-6553, E-ISSN 1556-1836, Vol. 26, no 1, p. 129-155Article in journal (Refereed)
    Abstract [en]

    The synchronized terror attacks on July 22, 2011 was the worst politically motivated assault in post-WW2 Norway. To the perpetrator, Anders Behring Breivik, 22/7 was a marketing operation, designed to draw attention to his compendium, 2083: A European Declaration of Independence. While Breivik acted alone, his political philosophy is far from unique. Through a detailed analysis of the compendium's content, identifying the original authors whose texts Breivik used but did not always acknowledge, this essay discusses the political traditions that informed the assailant's worldview: Islamophobia (anti-Muslim racism), cultural conservative nationalism, antifeminism, and selected elements of White Power thought, far Right evangelical theology, and the Knights Templar tradition, all permeated by romantic male warrior ideals. The stunning violence of July 22 was a hyper-masculine performative act aimed at producing a heroic avant-garde of nationalist warriors who will rise to purge Europe from the corrupting influence of its internal enemies and defeat its external enemies. Through the cleansing fire of the civil war, he believes that a reborn Europe will arise to reclaim its ordained position of glory as the world's leading civilization. In the final analysis, Breivik's political philosophy may thus be recognized as a 21st-century articulation of the fascist legacy.

  • 14.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    De kallar oss islamkramare2007In: TidsignalArticle in journal (Refereed)
  • 15.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Den gröna faran:: islamofobi, kunskapsregimer och värdet av kritisk forskning2011In: Perspektiv på islam: en vänbok till Christer Hedin / [ed] Susanne Olsson & Simon Sorgenfrei, Stockholm: Dialogos , 2011Chapter in book (Refereed)
  • 16.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Det bör ändå berättas: om sanningsregimer, media och Palestina2007In: Göteborgs fria, no 8 septemberArticle in journal (Other (popular science, discussion, etc.))
  • 17.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Centre for Multidisciplinary Studies on Racism.
    Esoteric Nordic Fascism: The Second Coming of Hitler and the Idea of the People2022In: Nordic Fascism: Fragments of an Entangled History / [ed] Nicola Karcher & Markus Lundström, London: Routledge, 2022, p. 138-165Chapter in book (Refereed)
    Abstract [en]

    Following the post-1945 fall of state-institutionalised fascism, a segment of the remaining faithful who refused to change skin sought to reconcile the expectations of fascism's infallibility with experienced reality by turning inwards into a world of esoteric mysticism. This chapter explores three articulations of occult Nordicism seminal to the wider political landscape of Nordic radical nationalism after 1945: (1) the Ario-Hindu pathworks of Miguel Serrano, the sage of hitlerismo esoterico, and Savitri Devi, “Hitler's Priestess”; (2) the retrotopian heathenry of racist Norse paganism; and (3) the dark undercurrent of extreme, black, occult pagan metal. The first two are esoteric ideologies, construing the Nordic through esoteric teachings and practice, while the third is an unruly scene of dark culture in which the Nordic is construed through arts and music. Beyond its empirical explorations, this chapter seeks to contribute to the conversation of comparative fascism studies by reflecting theoretically on populism, elitism, and the role of “the People” in fascist thought and practice.

  • 18.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Ett angrepp på folkrätten2010In: AftonbladetArticle, book review (Other (popular science, discussion, etc.))
  • 19.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Ett annat elfte september2012Other (Other (popular science, discussion, etc.))
  • 20.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    "Every Man and Woman is God's Caliph": The Rise of the Islamic Democratic Mainstream2011In: Fundamentalism in the Modern World: Fundamentalism, Politics and History: The State, Globalisation and Political Ideologies / [ed] Ulrika Mårtensson, London & New York: I.B. Taurus , 2011, Vol 1eller 2?, p. 240-265Chapter in book (Refereed)
  • 21.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Flat granskning av Breiviks bakgrund2012Other (Other (popular science, discussion, etc.))
  • 22.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Folkhemsislamism: islamdemokrati som biopolitisk maktordning2011In: Islam och politik / [ed] Göran Larsson, Susanne Olsson, Lund: Studentlitteratur, 2011, p. 173-185Chapter in book (Refereed)
    Download full text (pdf)
    https://www.studentlitteratur.se/files/products/35682/Kap_8_korrigerat.pdf
  • 23.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Framför våra fötter2012Other (Other (popular science, discussion, etc.))
  • 24.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Globalisering, sekularisering och religionernas återkomst2007In: Religion och existens 2007Article in journal (Refereed)
  • 25.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Islam och idén om Europa2009In: Håller Europa?: En antologi om identiteter, mångkultur och religiositet / [ed] Eva Lindqvist Hotz, Stockholm: Cordia (Verbum förlag ab) , 2009, p. 28-42Chapter in book (Other academic)
  • 26.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Islam och muslimer i Sverige: En utvärdering av trettio projekt finansierade av Arvsfonden 1994-20062010Report (Other academic)
    Download full text (pdf)
    FULLTEXT01
  • 27.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Islamofobi2010Book (Other academic)
  • 28.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Islamofobi2011 (ed. 2)Book (Refereed)
  • 29.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Islamofobin måste tas på stort allvar2012Other (Other (popular science, discussion, etc.))
  • 30.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Jordanien torterar misstänkta terrorister2007In: Svenska dagbladet, no 21 februariArticle in journal (Other (popular science, discussion, etc.))
  • 31.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Centre for Multidisciplinary Studies on Racism.
    Lone Wolf Race Warriors2023In: Oxford Research Encyclopedia of Religion, Oxford: Oxford University Press, 2023Chapter in book (Refereed)
    Abstract [en]

    The term “lone wolf” is a metaphor that began to be used by advocates of White radical nationalism in the United States in the 1970s to name unorganized individuals who committed violent crime, including murder, to further White racist and White radical nationalist aims. In the 1980s and 1990s, seminal radical nationalist thinkers, including James Mason, William Pierce, Louis Beam, Tom Metzger, and David Lane, incorporated lone wolf violence as part of decentralized revolutionary tactics, often, although not exclusively, named “leaderless resistance.” Contemplating the fact that White racist organizations, including the Ku Klux Klan, had not been able to safeguard the privileges, resources, and powers long attached to Whiteness by US law, Mason, Pierce, Beam, Metzger, and Lane concluded that White racist organizations not only were too dysfunctional but also far too visible, and therefore easy to monitor, infiltrate, and neutralize. While the White nationalist cause still needed public figures and organizations to attract and educate new cadres, armed White racist resistance had to be decentralized and leaderless. White nationalist leaders should issue generalized calls to arms but give no direct orders and have no knowledge about who was planning to do what. The perpetrators would themselves be responsible for preparing and executing their violent crime and securing adequate resources. The lone wolf should go under the radar and melt into the general population by avoiding racist organizations and attributes and should never tell anyone about his—White racist lone wolves are so far predominantly male—opinions and activities. The perpetrator would risk his life or freedom but be awarded heroic status in the White nationalist hall of fame. To White nationalist leaders, the tactics are cost effective. Should the lone wolf succeed, the violence would benefit the cause; should he fail, he could bring down no one. During the Internet age, the lone wolf tactics spread through viral marketing and globalized media throughout what White nationalists call the “once White world” in America, Europe, South Africa, and Oceania. The tactics had by then evolved into two schools or types of lone wolves: the lone racist serial offender, who seeks to avoid getting caught and operates in the shadows for an extended period of time; and the mega-impact lone wolf, who wants to get everyone’s attention by one sensational attack, in which the perpetrator is more likely to die or get caught during, or immediately after, the big assault—a sacrifice that is likely to increase the fame of the perpetrator. Both lone wolf types count on the media to amplify their impact and heroic status, and to spread the message of the White revolution to which lone wolves seek to contribute. Lone wolves inspire copycats, and the number of attacks escalated during the first decades of the new millennium. In early 2020, the increase of lone wolf violence was interrupted by the Covid-19 pandemic, as restrictions closed attackers’ favorite targets, for example, mosques, synagogues, churches, and schools, and imposed curfews and banned public gatherings.

    The full text will be freely available from 2025-02-22 10:21
  • 32.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Centre for Multidisciplinary Studies on Racism.
    Lone Wolf Race Warriors and White Genocide2021Book (Refereed)
    Abstract [en]

    When Brenton Tarrant live-streamed his massacre of 51 Muslims in Christchurch, NZ, in March 2019, he was but one in a series of lone-acting white men committing violent crime to further the radical white nationalist aim to save the white race from extinction and establish a white ethnostate. From where did white nationalists get the notion of an ongoing white genocide? Why should “resistance” against a perceived invasion of “white” territory be launched by individual “lone wolves” massacring non-combatants they had no prior relation to? How could slaughtering children be construed as a heroic act that a perpetrator wants to broadcast to the world? Based on a collection of interviews with lone wolves, their victims, and supporters, and a close reading of lone wolf, fascist, and radical nationalist material and communication, this Element provides answers to these and adjacent questions of importance.

  • 33.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Centre for Multidisciplinary Studies on Racism.
    Lone Wolves: hotet från ensamagerande politiska våldsbrottslingar2017In: Den ensamme terroristen?: Om Lone Wolves, näthat och brinnande flyktingförläggningar / [ed] Mattias Gardell, Heléne Lööw, Michael Dahlberg-Grundberg, Stockholm: Ordfront förlag, 2017, p. 87-203Chapter in book (Refereed)
  • 34.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Moboorha-ye bonyadgara [Blonda fundamentalister]: Qatle ame Oslo va tahlile rishehaye roykardhaye zedde eslami dar keshvarhaye eskandinavi [Massmordet i Oslo och en analys av de anti-islamiska trenderna i skandinaviska länder]2011In: Mehrnameh, Vol. 2, no 17Article in journal (Refereed)
  • 35.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Centre for Multidisciplinary Studies on Racism.
    Moskéers och muslimska församlingars utsatthet och säkerhet i Sverige 20182018Report (Other academic)
    Download full text (pdf)
    fulltext
  • 36.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    No justice, no peace2007In: Salam: Om krig, fred och islam, Malmö: Arena i samarbete med Sensus studieförbund och Ibn Rushd studieförbund , 2007Chapter in book (Other academic)
  • 37.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Okunnigt om antsemitism2009In: Aftonbladet kulturArticle, book review (Other (popular science, discussion, etc.))
  • 38.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Oseriös larmrapport om Rosengård2009In: Svenska DagbladetArticle, book review (Other (popular science, discussion, etc.))
  • 39.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Raskrigaren: Seriemördaren Peter Mangs2015Book (Refereed)
  • 40.
    Gardell, Mattias
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology, History of Religions. Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology.
    Rasstaten och dess försvarare:: om vithet, nationalsocialism och vitmaktkultur i Förenta staterna2007In: Brunt!: Nationalistisk och nazistisk mobilisering i vår närmaste omvärld under efterkrigstiden, 2007Chapter in book (Other (popular science, discussion, etc.))
  • 41.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions. Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Religion and War: Recent Trends. Prospects for the Future2009Report (Other academic)
  • 42.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Rättegången mot Anders Behring Breivik: Introduktion2013In: Det vita fältet. Forskning om högerextremismArticle in journal (Refereed)
  • 43.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    So Costly a Sacrifice on the Altar of Freedom: Human Bombs, Suicide Attacks, and Patriotic Heroes2014In: Journal of Religion and Violence, E-ISSN 2159-6808, Vol. 2, no 1, p. 168-202Article in journal (Refereed)
  • 44.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    So costly a sacrifice upon the altar of freedom: Human bombs, suicide attacks and patriotic heroes2014In: Sacred Suicide / [ed] James R. Lewis & Carole M. Cusack, Farnham, Surrey, UK: Ashgate, 2014, p. 151-171Chapter in book (Refereed)
  • 45.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Stoppad häxjakt2010In: Aftonbladet kulturArticle, book review (Other (popular science, discussion, etc.))
  • 46.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Stormaktsdrömmar2007In: Göteborgs fria, no 3 marsArticle in journal (Other (popular science, discussion, etc.))
  • 47.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Sweden's Dirty Little Secret: The illegal databases of Romani people2013Other (Refereed)
    Abstract [en]

    Swedish police authorities have secretly established illegal databases of Romani people in a program originally designed for counterterrorism operations. Sadly, this is nothing new in Sweden's century long campaign against the Romani people.

  • 48.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Säpo och den inre fienden2007In: Göteborgs fria, no 2 juniArticle in journal (Other (popular science, discussion, etc.))
  • 49.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Terror in the norwegian woods2011In: Overland, ISSN 0030-7416, Vol. 205, p. 4-11Article in journal (Refereed)
  • 50.
    Gardell, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Terror in the Norwegian Woods: Europe's the New Anti-Muslim Far Right2011In: Overland, ISSN 0030-7416, no 4Article in journal (Refereed)
12 1 - 50 of 75
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