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  • 151.
    Amnell, Johannes J.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten.
    In acta apostol., horumque Svecicam metaphrasin, exercitatio VI. quam, venia summe ven. Facult. Theol. in Reg. Acad. Upsal. præside ... Johanne J. Amnell ... in audit. maj. Carol. IV Jun. MDCCLXIII. publico committit examini ... Adolphus W. Adde, Westmannus. H. P. M. S.1763No name for locale no (Annet vitenskapelig)
  • 152.
    Amnell, Johannes J.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten.
    In Pauli ad Philippens. epistolam, hujusque Svecicam metaphrasin, exercitatio I, adsent. ven. Facult. Theolog. Upsal., sub præsidio ... Johannis J. Amnell ... publice in aud. maj. Carol. d. XVIII Dec. MDCCLXII. H. A. M. C. Defendenda a ... Andrea Hallström, Uplando.1762No name for locale no (Annet vitenskapelig)
  • 153.
    Amnell, Johannes J.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten.
    In Pauli ad Philippens. epistolam, hujusque Svecicam metaphrasin, exercitatio II, qvam, cons. vener. Facult. Theolog. Upsal., præside ... Johanne J. Amnell ... in audit. maj. Carol. X Decembr. MDCCLXIII. H. A. M. C. Publico offert examini ... Johannes Petr. Ekström, Sudermannus.1763No name for locale no (Annet vitenskapelig)
  • 154.
    Ancillotti, Mirko
    et al.
    Uppsala universitet, Medicinska och farmaceutiska vetenskapsområdet, Medicinska fakulteten, Institutionen för folkhälso- och vårdvetenskap, Centrum för forsknings- och bioetik.
    Eriksson, Stefan
    Uppsala universitet, Medicinska och farmaceutiska vetenskapsområdet, Medicinska fakulteten, Institutionen för folkhälso- och vårdvetenskap, Centrum för forsknings- och bioetik. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Veldwijk, Jorien
    Uppsala universitet, Medicinska och farmaceutiska vetenskapsområdet, Medicinska fakulteten, Institutionen för folkhälso- och vårdvetenskap, Centrum för forsknings- och bioetik. Institute of Health Policy and Management, Erasmus University, Bayle (J) building - Campus Woudestein, Burgemeester Oudlaan 50, 3062 PA Rotterdam, The Netherlands.
    Nihlén Fahlquist, Jessica
    Uppsala universitet, Medicinska och farmaceutiska vetenskapsområdet, Medicinska fakulteten, Institutionen för folkhälso- och vårdvetenskap, Centrum för forsknings- och bioetik.
    Andersson, Dan I
    Uppsala universitet, Medicinska och farmaceutiska vetenskapsområdet, Medicinska fakulteten, Institutionen för medicinsk biokemi och mikrobiologi.
    Godskesen, Tove
    Uppsala universitet, Medicinska och farmaceutiska vetenskapsområdet, Medicinska fakulteten, Institutionen för folkhälso- och vårdvetenskap, Centrum för forsknings- och bioetik. Department of Health Care Sciences, Ersta Sköndal Bräcke University College, Ersta Sköndal Bräcke högskola, Stigbergsgatan 30, 100 61 Stockholm, Sweden.
    Public awareness and individual responsibility needed for judicious use of antibiotics: a qualitative study of public beliefs and perceptions2018Inngår i: BMC Public Health, ISSN 1471-2458, E-ISSN 1471-2458, Vol. 18, nr 1, artikkel-id 1153Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Background

    High consumption of antibiotics has been identified as an important driver for the increasing antibiotic resistance, considered to be one of the greatest threats to public health globally. Simply informing the public about this consequence is insufficient to induce behavioral change. This study explored beliefs and perceptions among Swedes, with the aim of identifying factors promoting and hindering a judicious approach to antibiotics use. The study focused primarily on the medical use of antibiotics, also considering other aspects connected with antibiotic resistance, such as travelling and food consumption.

    Methods

    Data were collected through focus group discussions at the end of 2016. Twenty-three Swedes were recruited using an area-based approach and purposive sampling, aiming for as heterogeneous groups as possible regarding gender (13 women, 10 men), age (range 20–81, mean 38), and education level. Interview transcripts were analyzed using qualitative content analysis. The Health Belief Model was used as a theoretical framework.

    Results

    Antibiotic resistance was identified by participants as a health threat with the potential for terrible consequences. The severity of the problem was perceived more strongly than the actual likelihood of being affected by it. Metaphors such as climate change were abundantly employed to describe antibiotic resistance as a slowly emerging problem. There was a tension between individual (egoistic) and collective (altruistic) reasons for engaging in judicious behavior. The individual effort needed and antibiotics overprescribing were considered major barriers to such behavior. In their discussions, participants stressed the need for empowerment, achieved through good health communication from authorities and family physicians.

    Conclusions

    Knowledge about antibiotic consumption and resistance, as well as values such as altruism and trust in the health care system, has significant influence on both perceptions of individual responsibility and on behavior. This suggests that these factors should be emphasized in health education and health promotion. To instead frame antibiotic resistance as a slowly emerging disaster, risks diminish the public perception of being susceptible to it.

  • 155.
    Anderson, Avery
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Interrogating the Cityscape and Exclusion:Insights on Urban Humanitarianism from a Resilience Perspective2019Independent thesis Advanced level (degree of Master (Two Years)), 20 poäng / 30 hpOppgave
  • 156.
    Anderson, Bengt E.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Svenska Institutet för Missionsforskning.
    Judith och John - breven från Kashgar: En tragisk saga om krossat hopp2011Bok (Annet (populærvitenskap, debatt, mm))
  • 157.
    Anderson, Pia
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    En  modell för hållbara inköp: Hur bör inköpare granska sina leverantörer för att nå de globala målen?2019Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
    Abstract [en]

    The purpose of this essay was to lay the foundations for a model in the form of a question battery that can help buyers compare the sustainability responsibilities of different suppliers, so that the buyer can choose the supplier that contributes most to the Sustainable Development Goals (SDG).

    The model is designed as a question battery to enable the buyer to ask more comprehensive questions to the various suppliers regarding social, ecological and economic sustainability than they do today.

     

    In order to find questions on an overall ethical level I have investigated how the global institutions intend us to navigate and prioritize between the SDGs, I have also applied the Aristotelian and Kantian ethics and Archie Carrol's model, the CSR pyramid, to broaden the ethical perspective in the questions to the companies.

     

    The result is a question battery with questions about the company's vision and global goals, about the company's values ​​linked to all stakeholders, questions about whether the internal good and the external good are in harmony with society, questions about the company's value chain and business model and a larger stakeholder analysis.

     

    How should a buyer then be able to evaluate a supplier's different answers? This essay aimed to create the first questionnaire with a broad question battery, the next step is to evaluate the different answers.

  • 158.
    Anderson, Sven L.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten.
    En romantikens kyrkoman: Frans Michael Franzén och den andliga förnyelsen i Sverige under förra delen av 1800-talet1977Doktoravhandling, monografi (Annet vitenskapelig)
  • 159.
    Andersson, Efraim
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Svenska Institutet för Missionsforskning. Svenska Institutet för Missionsforskning.
    Le Réveil Spirituel et autres mouvements populaires chrétiens au Congo2015 (oppl. 1)Bok (Fagfellevurdert)
  • 160.
    Andersson, Ellen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Harry Potters Passionsberättelse.: En strukturell jämförelse mellan passionsberättelserna i Markus, Lukas och Harry Potter.2017Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
  • 161.
    Andersson, Ellen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Bibelvetenskap.
    Krav på församlingsledare i den tidiga kristna kyrkan: En jämförelse mellan 1 Tim 3:2-7||Tit 1:6-9 och Paulus2015Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 162.
    Andersson, Hanna
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier.
    "Böjda knän och öppna ögon": En analys av Assembléia de Deus syn på ett gott samhälle2019Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 163.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Animal and Human Subjectivity in Cixous' Algerian narratives2016Konferansepaper (Fagfellevurdert)
    Abstract [en]

    This paper examines the place of the human and the animal in Hélène Cixous' work. It takes the figure of Fips, the dog of the Cixous family that she writes about in her autobiographical narratives, as a starting point. By thinking through this figure, I argue, Cixous analyses the dehumanizing logic of colonialism and anti-Semitism in Algeria and develops her own response to it, arguing for human relationality and animal corporeality. The paper shows that Cixous’ primal encounter with Fips produces a stigma that, belatedly, ruptures the barrier between herself and this specific dog; its dehiscence reveals a profound animal humanity generated by suffering, finitude, and compassion. The lesson Cixous learns from the memory of the Dog is how to become ‘more human’. This becoming is also an assault on the false humanism of the colonial project, on the closed gates as markers of colonial dehumanization and racialized social exclusion.

  • 164.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Assault on the Borders: Hélène Cixous on Animals and the Human2016Konferansepaper (Fagfellevurdert)
    Abstract [en]

    Despite the continual displacement of nearly every established conception of the human, the figure of the human remains a powerful idea for political and ethical theorizing. In the era of human rights, the language of dehumanization has become a dominant frame for accounting for and criticizing a wide range of abuses and social harms. Likewise, the human has come to mark a status that promises protection from the dehumanizing effects of violence, discrimination and other modes of injustice. Cixous’ recent work on the concept have contributed to this discussion by providing an analysis of the borders between what we call human and inhuman and by pointing to the precarious conditions of hospitality towards other beings (human and nonhuman). This paper examines the place of the human and animals in Cixous’ work. It takes the figure of Fips, the dog of the Cixous family in Algiers, as a starting point. By thinking through this figure, Cixous analyses the dehumanizing logic of colonialism and anti-Semitism in Algeria and develops her own response to it, arguing for human relationality and animal corporeality. The paper shows that Cixous’ relationship with Fips produces a stigma that, belatedly, disrupt the barrier between herself and this specific dog. The lesson Cixous learns from revivifying the memory of the Dog is how to become ‘more human’. This becoming is also an assault on the false humanism of the colonial project, on the closed Gates as markers of colonial dehumanization and racialized social exclusion. The lesson of hospitality Cixous learns by another primal event: the resurrection of Fips in the form of another animal – the unexpected arrival of a cat (Thea) that puts conditional hospitality into question simply by demanding (and giving) an unconditional hospitality.

  • 165.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik. Lunds universitet.
    Att böjas efter genus - eller den maskerad vi kallar identitet: Om Judith Butlers performativa genusteori1995Inngår i: Aktuellt om kvinnoforskning, ISSN 1104-795X, Vol. 2, nr 1, s. 3-5, 16Artikkel i tidsskrift (Annet vitenskapelig)
  • 166.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionshistoria. Human Rights.
    Att skriva uppsats i mänskliga rättigheter (andra rev. utgåvan)2018Rapport (Annet vitenskapelig)
  • 167.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Att vara eller inte vara en person2019Inngår i: Människan och etiken: Välgrundad moral i en polariserad tid / [ed] Dan-Erik Andersson och Johanna Gustafsson Lundberg, Stockholm: Hjalmarson & Högberg , 2019, First, s. 25-41Kapittel i bok, del av antologi (Fagfellevurdert)
  • 168.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Between Oblivion and Memory: The ethics of animals in Derrida and Cixous2015Inngår i: : Between Oblivion and Memory, 2015Konferansepaper (Fagfellevurdert)
  • 169.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Brott - normbrott, avbrott, utbrott.: Etik och estetik i teologi och juridik2000Konferansepaper (Annet vitenskapelig)
  • 170.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik. Lund University.
    Det etiska projektet och det estetiska: Tvärvetenskapliga perspektiv på Lars Ahlins författarskap1998Bok (Fagfellevurdert)
  • 171.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Fiktionens värld och religionens: Etiska och estetiska aspekter2000Inngår i: Svensk religionshistorisk årsskrift / [ed] Catharina Raudvere, Uppsala: Svenska samfundet för religionshistorisk forskning (SSRF) , 2000, Vol. 9, s. 81-111Kapittel i bok, del av antologi (Fagfellevurdert)
  • 172.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Filosofi och en viftande svans2019Inngår i: Religion & Livsfrågor, ISSN 0347-2159, Vol. 50, nr 1Artikkel i tidsskrift (Annet vitenskapelig)
  • 173.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Franz Kafka’s and Hannah Arendt’s perceptions of membership in a human community2015Konferansepaper (Fagfellevurdert)
    Abstract [en]

    This paper examines the complex, paradoxical and tortuous relationship between human, nonhuman and inhuman in the fiction of Franz Kafka and the philosophy of Hannah Arendt in connection with the issues of the ethical importance of being human and the political processes that produces the ideological concept of “the human.” Whereas Arendt, as a philosopher, is especially concerned with the legal or quasi-legal norms that should entitle every subject, even a stateless refugee, to appear as a member in a political community, Kafka, as a literary writer, analyzes the social norms of “imagination” that determine whether a human being appears to fellow human beings as a member of the human community at all.

  • 174.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Han sjöng för de dömda: Lars Ahlin2001Inngår i: Svenska 1900-talsklassiker: Från Lars Ahlin till Eyvind Johnson, Lund: Bibliotekstjänst , 2001, s. 7-27Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 175.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Hundmannen: Om djur och djurblivande i J. M. Coetzees Onåd2010Inngår i: Subaltern, ISSN 1652-7046, nr 1, s. 49-59Artikkel i tidsskrift (Annet vitenskapelig)
  • 176.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik. Etik.
    Kvinnor och filosofi: Ett mönter av dissonanser1993Inngår i: Kvinnovetenskaplig tidskrift, ISSN 0348-8365, nr 2, s. 67-70Artikkel i tidsskrift (Annet vitenskapelig)
  • 177.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik. Lunds universitet.
    La nuda vita och kvarlevans vittnesbörd: Om Giorgio Agambens etik2007Inngår i: Möten: Festskrift till Anders Palm / [ed] Karin Nykvist m.fl., Lund: Anacapri förlag , 2007, s. 285-294Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 178.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Lars Ahlin växer upp2002Inngår i: Finsk tidskrift : kultur, ekonomi, politik, ISSN 0015-248X, nr 1, s. 56-60Artikkel, omtale (Annet (populærvitenskap, debatt, mm))
  • 179.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik. Lund University.
    Litteratur som virtuell verklighet och drömvision: Exemplet Dykungens dotter2004Inngår i: Mediekulturer: Hybrider och förvandlingar / [ed] Claes-Göran Holmberg & Jan Svensson, Stockholm: Carlsson Bokförlag, 2004, första, s. 18-52Kapittel i bok, del av antologi (Fagfellevurdert)
  • 180.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Mellan människa och icke-människa: Livet med och utan pass2010Inngår i: Etiska undersökningar: Om samhällsmoral, etisk teori och teologi / [ed] Elena Namli, Per Sundman m.fl., Uppsala: Acta Universitatis Upsaliensis, 2010, s. 87-105Kapittel i bok, del av antologi (Fagfellevurdert)
  • 181.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Metaforens mirakel: Den politiska etikens undantagstillstånd2010Inngår i: Svensson och svenskan: Med sinnen känsliga för språk / [ed] Gunilla Byrman m.fl., Lund: Plantago media , 2010, s. 13-23Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 182.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Metaforens mirakel: Den politiska etikens undantagstillstånd2010Inngår i: Subaltern, ISSN 1652-7046, nr 2, s. 44-49Artikkel i tidsskrift (Annet vitenskapelig)
  • 183.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Monstrens återkomst: En modern teratologi2006Inngår i: Religion och existens: Årsskrift för Teologiska föreningen i Uppsala, ISSN 1653-8110, Vol. 1, s. 65-78Artikkel i tidsskrift (Annet vitenskapelig)
  • 184.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    'My little wild fever-struck brother': Human and animal subjectivity in Hélène Cixous' Algeria2017Inngår i: International Journal of Philosophy and Theology, ISSN 2169-2327, E-ISSN 2169-2335, Vol. 78, nr 4-5, s. 456-468Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article examines the place of human and animal subjectivityin two autobiographically informed texts by Hélène Cixous. It takesher view on the word ‘human’ and the figure of Fips, the dog ofthe Cixous family, as a point of departure. By thinking through thisfigure, I argue, Cixous analyses the dehumanizing logic of colonialismand anti-Semitism in Algeria and develops her own responseto such kinds of political evils, arguing for human relationality andanimal corporeality. The article shows that Cixous’ meeting withFips creates a stigma that, belatedly, breaks through the barrierbetween herself and the dog; the reopening of the wound takesplace in a poetical writing that reveals an intense ‘animal humanity’formed by communal suffering, finiteness, and love. The lessonCixous learns from the memory of Fips the dog is how to become‘better human’. This becoming is also an assault on the falsehumanism of the colonial project and on racialized social exlusion.

  • 185.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Människa, främmande förhatlig: Om främlingar och konsten att främmandegöra2008Inngår i: Tidskrift för litteraturvetenskap, ISSN 1104-0556, E-ISSN 2001-094X, Vol. 38, nr 3-4, s. 107-125Artikkel i tidsskrift (Fagfellevurdert)
  • 186.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Negotiating the Human: Franz Kafka's and Hannah Arendt's conceptualiations of membership in a community2014Konferansepaper (Fagfellevurdert)
  • 187.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    On the Humanity of Animals in Cixous and Derrida2016Inngår i: On the Humanity of Animals in Cixous and Derrida, 2016Konferansepaper (Annet vitenskapelig)
  • 188.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Rec av Rosi Braidotti, Patterns of Dissonance. A Study of Women in Contemporary Philosophy1993Inngår i: Svensk teologisk kvartalskrift, ISSN 0039-6761, nr 1, s. 37-40Artikkel, omtale (Annet vitenskapelig)
  • 189.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik. Etik.
    Rec av Seyla Benhabib, Situating the Self; Judith Butler, Gender Trouble; Drucilla Cornell, Beyond Ethical Accomodation1993Inngår i: Svensk teologisk kvartalskrift, ISSN 0039-6761, nr 3, s. 144-147Artikkel, omtale (Annet vitenskapelig)
  • 190.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Refugees, rights and writing: An Arendtian Perspective2015Konferansepaper (Fagfellevurdert)
    Abstract [en]

    Ours is a time of global institutional change. It would perhaps be premature to refer to this situation as a condition of statelessness, but there is a sense in which the modern state has lost its privileged position in the exercise of democratic politics. Partly through its own act of outsourcing and outlawing, partly through pressure from global actors and economic structures, it has assisted in creating a growing call of ‘precarious’ people around the world: migrants, refugees, stateless persons. The number of people without rights or work in Europe is growing. In political life, this group is the subject of increasingly hostile discourse on ‘illegal immigrants’ and ‘international terrorism’. This paper explores how a rereading of the work Hannah Arendt can contribute to the analytical and political task of giving an alternative meaning to the presence of this group in our societies. She shows us the stateless person as a victim subjected to a very specific form of domination; as an emblematic figure whose status exposes the contradiction of state-centered citizenship and the discourse of human rights; and as an important political actor whose protests can become visible sites of active citizenship.

  • 191.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Rätten att ha rättigheter: Arendts och Kafkas politiska tänkande2018Inngår i: Filosofiska metoder i praktiken / [ed] Mikael Stenmark m.fl., Uppsala: Acta Universitatis Upsaliensis, 2018, s. 305-323Kapittel i bok, del av antologi (Fagfellevurdert)
  • 192.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik. Lund University and Copenhagen University.
    Rättens fiktion och fiktionens rättvisa: Etiska och estetiska perspektiv på diké och adikia2001Inngår i: Retfærd. Nordisk Juridisk Tidsskrift, ISSN 0105-1121, ISSN 0105-1121, Vol. 24, nr 2, s. 35-53Artikkel i tidsskrift (Fagfellevurdert)
  • 193.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Rått kött och tillagat: Monster i amerikansk skräckfilm2005Inngår i: Film och religion.: Livstolkning på vita duken / [ed] Tomas Axelson & Ola Sigurdson, Stockholm: Cordia , 2005, s. 243-265Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 194.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    The Miracle of Animal Humanity: The Testimony of a Dog2016Konferansepaper (Fagfellevurdert)
  • 195.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    The Moment of a Star: The Ethics of Narration2002Inngår i: Studia Theologica, ISSN 0039-338X, E-ISSN 1502-7791, Vol. 56, nr 1, s. 44-63Artikkel i tidsskrift (Fagfellevurdert)
  • 196.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Traces of a Dog: On Animal Humanity in Cixous’ Algerian Narratives2016Konferansepaper (Fagfellevurdert)
  • 197.
    Andersson, Helen
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Etik.
    Traces of a Half-Forgotten Dog: Suffering and Animal Humanity in Hélène Cixous' Algerian Scenes2017Inngår i: Literature & Theology, ISSN 0269-1205, E-ISSN 1477-4623, Vol. 31, nr 4, s. 420-431Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Hélène Cixous’ engagement with animals is a significant but neglected aspect of her work. In this article I trace one specific character among her animals, Fips, a dog she had when she was living in Algiers during the late 1940s. By reflecting on this figure, I outline the way the dehumanising logic of colonialism and anti-Semitism are critiqued by Cixous. I lift up her themes of relationality and corporeality as constructive for animal studies. Taking the work of Jacques Derrida as a starting point, the article shows how Cixous’ primal encounter with Fips produces a wound that, belatedly, ruptures the barriers between herself and this dog; its dehiscence reveals Fips’ ‘profound animal humanity’ generated by shared suffering, finitude, and love. The lesson Cixous learns from revivifying the memory of this dog is, I suggest, how to become more human. The ‘humanity’ of the dog is the capacity to see and indeed love outside preconceived ideas: ‘Perhaps the irony is that we are never more human than when we are dogs.’ Becoming more human is an assault on the borders of racialised exclusion and a challenge to the false humanism of the colonial project.

  • 198.
    Andersson, Ida
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Ensamkommande barn i vuxenlivet: en kartläggning om ensamkommande barns etablering i samhället2014Independent thesis Advanced level (degree of Master (Two Years)), 20 poäng / 30 hpOppgave
    Abstract [en]

    The paper aims to examine how well a small group unaccompanied children have established themselves in Swedish society. In order to determine how well they have established the empirical material which is primarily based on quantitative data has been measured with a theoretical model developed by the theorists Nancy Fraser and Alistair Ager and Alison Strang. Based on the theoretical framework the unaccompanied children establishments have been measured in example income, education, debts with Kronofogdemyndigheten and social network. It was found that the unaccompanied children had not achieved the establishment in the society that was expected from the theoretical framework. Their results were also generally below the national average for young adults in Sweden who are the same age. The empirical data indicates that the unaccompanied children have a delay in the Swedish school system, which also implies a delay in the establishment of the Swedish labor market. Furthermore, the essay question whether a measurement of the establishment shall be fair, consider the conditions the unaccompanied children are given after their arrival in Sweden and also what is reasonable to expect of them.

  • 199.
    Andersson, Jennifer Maria Helena
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Conflict, Resources and the Responsibility of Corporations: What responsibility do natural resources corporations that operate in conflict risk areas have to ensure that human rights are respected?2016Independent thesis Advanced level (degree of Master (Two Years)), 20 poäng / 30 hpOppgave
    Abstract [en]

    The thesis aims at analyzing the responsibility corporations, which are extracting valuable minerals from conflict risk and conflict affected areas, have in terms of respecting human rights. The thesis analyzes corporate responsibility mostly from a moral but also a legal perspective. In terms of the moral responsibility, the thesis has strategically chosen to examine the moral responsibility of corporations to respect human rights through the moral responsibility of their employees. The stance, that the thesis launches, is that the moral responsibility of the employees as individuals does transcend upon corporations making the business enterprise responsible for respecting human rights. The legal obligation of corporations in this matter is referred to domestic court decisions, which have ruled that corporations through business decisions have violated the human rights of affected individuals. 

    The theoretical framework is based on the principle of due diligence, which has proven to be crucial when incorporating management policies and risk-assessment mechanisms within the structure of corporations. Through the analysis of the Kimberley Certification Scheme, which is a state-to-state agreement with the aim to hinder conflict-diamonds from entering into the international market, a lack of due diligence framework suitable for corporations has been revealed. The scheme is flawed as it does not provide corporations extracting diamonds from conflict risk and conflict affected areas with a due diligence framework. The thesis draws the conclusion that corporations are both morally and legally responsible to respect human rights. In addition, the Kimberley Certification Scheme is a step to hinder conflict diamonds from entering into the international market. However, the scheme must be re-examined and elaborated into a framework where due diligence is included. These measures will allow corporations to operate with clear guidelines on how to extract valuable minerals in conflict risk and conflict affected areas whilst performing due diligence. Such an adjustment will allow corporations to avoid either directly or indirectly to finance actions, which could lead to human rights abuses.

  • 200.
    Andersson, Josefin
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionshistoria.
    Kvinnan i Islamiska staten: En studie av IS:s propagandatidsskrift Dabiqs sektion To/From Our Sisters.2016Independent thesis Advanced level (professional degree), 10 poäng / 15 hpOppgave
    Abstract [en]

    The Islamic state is on the rise with a self-proclaimed caliphate. Research has shown that thousands of people travel to join the organization. Even though Swedish news coverage constantly reports about women being victims of the Islamic state, fifteen to twenty young Swedish women travelled to the caliphate in year 2014 alone. This study analyzes the Islamic state’s propaganda magazine Dabiq’s women section, “To/From Our Sisters”, and constitutes the material basis for this research. The research aims to answer what kind of roles women are ascribed in Dabiq, and which role, if any, women is ascribed in the Islamic state’s militant Jihadism.

    To achieve this, framing as content analysis of Dabiq’s articles directed toward women will be conducted. The material is analyzed with a social constructivist theory. The analysis shows that women are ascribed a number of roles in the articles. The roles are the strong woman; the wife; women as a possession; the woman as the Muslim ideal; mother and the woman as a passive participator of jihad. The study also show that the part woman play in jihad is not as an active participant of battle, but as a mother who produce sons to the Islamic state who can be sent out in war. Along with being a satisfying wife who is loyal toward her husband no matter what happens to him.

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