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  • 251.
    Ask, Beatrice
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    How to influence and improve peace negotiations and conflict resolutions by communication: A comparative analysis of nonviolent communication and strategic communication, applied to one case study.2016Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    This thesis approaches the topic of communication strategies that can influence and improve peace negotiations and conflict resolutions. The aim of this thesis is to highlight ways in which the use of communication can possibly pave the way towards a world with less conflicts by researching two communication approaches called nonviolent communication and strategic communication. To achieve a greater understanding of the two communication models, they will be applied to the case study of the Cuban Missile Crisis. Consequently, this thesis will also include a comparative analysis which will highlight differences and similarities between the two approaches where, as a result, the core of communication will be discussed.Overall, this thesis will highlight the importance of communication. Communication is a topic that affects all areas of life, the area of religion included. This thesis argues that both nonviolent communication and strategic communication are essential approaches in realising what the core of communication entails. To conclude, this thesis states that both of the two chosen communication models are useful, and can possibly pave the way towards a world with less conflicts, but in different ways. This thesis demonstrates that communication can build bridges, make connections, and restore faith in humanity.

  • 252.
    Asker, Marija
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Studies in Faith and Ideologies.
    I gränslandet mellan islamisk ideologi och liberal demokrati: - en studie av islamsprinciper i en nutida kontext2017Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    The main purpose of the thesis is to investigate the possibility of bridging the dichotomy between Islam and the criteria of modern society by means of reinterpreting the principles (foundations) of Islam. The reformists Abdolkarim Soroush, Sedigheh Vasmaghi and Tariq Ramadan seek to prove that the methods keeping strictly within the boundaries of tradition interpreting the Quran along the lines of previous generations is not necessarily the sole means of coming to an understanding of the Quran’s message. The thesis discusses these reinterpreters’ critique of tradition and their arguments for the possibility of uniting the principles of Islam with the prerequisites of modern society. In conjunction with this, the question whether modern society presupposes a strict division between the private and the public sphere is problematized from a point of departure in Jeffrey Stout’s Democracy and Tradition. The thesis attempts to show potential conceptions of a modern society based on the principles of Islam. 

  • 253.
    Asker, Marija
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Mänskliga rättigheter eller västerländska rättigheter?: En studie av Martha Nussbaums försvar av universella värden i relation till kvinnans situation i Afghanistan2013Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
  • 254.
    Asplund, Ida
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Kampen om kvinnans kropp: En analys av det amerikanska republikanska partiets politik på området för sexuell och reproduktiv hälsa2018Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    This study aims to examine the Republican Party’s view on sexual and reproductive health and rights (SRHR) as well as the Party’s rhetoric towards women and the female body. This study is based on the following questions: 1) What is the Republican Party's ideology in regard to sexual and reproductive health and rights; and 2) how is the rhetoric of the Party’s representatives towards women and the female body? The theory on which this study is based is a radical-feminist theory that seeks to investigate power structures between the sexes. The method consists of a qualitative critical content analysis because the material being analysed consists of official political statements by the White House and statements made by representatives of the Party in the media. This study finds that, in regard to SRHR, the Republican ideology is based on a traditional family constellation and religion, which keep the woman in a subordinated position. Republicans use theseviews as an explanation for their legislation on matters related to SRHR. The Trump ad-ministration identifies itself as pro-life and "family first", which implies restrictions on abortion and a fortification of the woman as mother and caregiver for family and home. Women’s self-determination is limited, and they do not have full access to healthcare and reproductive rights.

  • 255.
    Astrén, Marie
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Studies in Faith and Ideologies, Systematic Theology and Studies in World Views.
    En predikan som berör2017Independent thesis Basic level (degree of Bachelor), 20 credits / 30 HE creditsStudent thesis
  • 256.
    Astudillo, Jacob
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Förnuftets chiaroscuro: Om möjlighet till kunskap om Gud enligt Thomas av Aquino2014Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This academic essay explores the possibilities to knowledge of God in the thought of Thomas Aquinas. The essay takes its departure from question 12 in the Summa Theologiae, specifically articles 12 and 13 that deal with natural knowledge of God and supernatural knowledge, respectively. 

    It also presents objections made by modern philosophers against these ways of knowledge along with a rebuttal of these objections. 

    Lastly, a conclusion is offered and ends with a reflection on how Aquinas' teaching on human knowledge of God in earthly existence compares with his teaching on the knowledge human beings will have in heaven and what consequences that has for our present knowledge.

  • 257.
    Atterby, Carin
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Talking the talk, what about walking the walk?: Investigation of barriers to the implementation of gender equality policies in humanitarian action2015Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    The aim of this thesis is to investigate the possible barriers to why the implementation of gender equality policies in the everyday activities on the ground of humanitarian action is not evident in practice. To investigate this arena, in-depth interviews were conducted with gender advisors of humanitarian organisations. The data was analysed using thematic analysis through the lens of the theoretical framework of systems theory and the concept of `knowledge into practice’.

    The findings indicate that there are three types of barriers on three dimensions for the implementation of gender equality policies on the ground of humanitarian action. The first barrier is the lack of external and internal pressure on the humanitarian community in form of accountability mechanisms. The second barrier is the internal structure of the humanitarian community with internal difficulties to integrate the gender community as well as fragmentation within it. The third barrier is the lack of a suitable semantic as well as operational understanding of the concept of gender within humanitarian action.This thesis highlights the importance of a common language and receptive attitudes between humanitarian actors for the practical implementation of gender equality policies.

    Key words: gender equality, gender equality policies, gender equality programming, knowledge transmission, knowledge implementation, barriers, humanitarian action.

  • 258.
    Aune, Kristin
    et al.
    Coventry University, UK.
    Lövheim, Mia
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, The Social Sciences of Religion, Sociology of Religions.
    Giorgi, Alberta
    University of Bergamo, Italy.
    Toldy, Teresa
    University Fernando Pessoa / CES - Coimbra University, Portuga.
    Utriainen, Terhi
    University of Helsinki, Helsinki, Finland.
    Is secularism bad for women?: La laïcité nuit-elle aux femmes?2017In: Social Compass, ISSN 0037-7686, E-ISSN 1461-7404, Vol. 1, no 32, p. 1-32Article in journal (Refereed)
  • 259. Avci, Artun
    et al.
    Cetrez, ÖnverUppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, The Social Sciences of Religion, Psychology of Religions.Kotaman, Asli
    Neo-Islamic Cultures Influence on Recent Turkish Media2017Collection (editor) (Refereed)
    Abstract [en]

    The volume looks at the relation between contemporary Turkish film and television discourses and religion, in relation to the traditions and rituals of Islam, the representation of Muslim women, and subsequent changes in narratives and characters. It employs differing approaches to the relationships between media and religion, concentrating on how religion has started to shape the politics of film in new cinema practices in Turkey. As such, the book represents a comprehensive resource on recent Turkish cinema and TV – a milestone at a time when numerous disciplines have shown an increasing interest in the emerging new Islamic popular culture. It will appeal to those who are interested in Turkey’s opinion about itself, scholars who work in film studies, media studies, religious studies, gender studies and the political sciences, as well as anyone with an interest in Middle Eastern studies and media.

  • 260.
    Avetisova, Anastasia
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Brexit, Donald Trump and the Populist Upsurge: A comparative analysis of Brexit Leave Campaign & Trump’s Presidential Campaign based on Mudde’s Minimal Definition of Populism.2017Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    The recent upsurge of electoral success from the Brexit Leave campaign and Donald Trump’s presidential campaign 2016, confirm that populist politics has taken a greater role in Europe and in the U.S. The purpose of this research is to see to what extent each of the two campaigns are populist, and whether their statements are similar to each other. This will increase further knowledge about the populist phenomenon and its complexity. Hence, comparative analyses of six speeches from Brexit’s Leave campaign and Trump’s presidential campaign have been conducted through the framework of Mudde’s minimal definition of populism. The results show that both campaigns have populist features and that they have some commonalities, but still vary in the details, due to the countries’ historical, social and economic backgrounds. The two campaigns’ representatives are using similar populist strategies in order to reach their audiences. It is further recommended to expand this research and examine Trump’s presidency and its impacts with the UK’s process of leaving and its outcomes, which will provide a further understanding of the populist upsurge as well as its consequences.

  • 261.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Anti-Sionism = anti-Semitism? Use and misuse of debated terms through the last four decades1996Book (Other scientific)
    Abstract [en]

    Frikyrkliga Studieförbundet driver i Gamla Stan, Jerusalem, ett studiecentrum i samarbete med de jerusalemitiska kyrkorna. För svenska och jerusalemitiska studiegrupper har denna artikal om termer och begrepp i religionsdialogen och den politiska debatten

  • 262.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Bonnke protesterade inte mot apartheid1997In: Sändaren, no 11, p. 14-Article in journal (Other scientific)
  • 263.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Broder Lidman är en hel skådebana. Rec. av Knut Ahnlund, Sven Lidman. Ett livsdrama. Atlantis, Stockholm, 19971997In: Årsbok för kristen humanism, p. 132-137Article, book review (Other scientific)
    Abstract [en]

    Knut Ahnlund kände personligen som en vän Sven Lidman och har tecknat sitt porträtt, inte i gängse mening av en författare och folktalare av Guds nåde utan i första hand av ett livsdrama, som Ahnlund säger. Smått som stort lyfts upp i ljuset, varligt och

  • 264.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Bödel och offer kring samma nattvardsbord1998In: Missionsforum, no 1, p. 9-Article in journal (Other scientific)
    Abstract [en]

    Kyrkor i Afrika, Asien och Latinamerika har svåra erfarenheter av hur splittrade kristna kan vara i en och samma församling av etniska, ekonomiska eller politiska skäl. Efter militärdiktaturers övervåld, apartheidsystemens förtryck, befrielsekrig, inbörde

  • 265.
    Axelson, Sigbert
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Swedish Institute of Mission Research. Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Culture Confrontation in the Lower Congo: From the Old Congo Kingdom to the Congo Independent State with Special Reference to the Swedish Missionaries in the 1880's and 1890's1970Doctoral thesis, monograph (Other academic)
    Abstract [en]

    The culture confrontation remains the central theme throughout this book, with special emphasis given to points of conflict. My approach to each particular era has been guided by the question: What were the areas of incompatibility or conflict between African and European culture in the Lower Congo? By focusing my analysis on the dynamics of this confrontation, the point of contact between Congolese and Europeans, I have marked that the purpose of this study is not to present a characterization of Congolese or African culture as separate entities. Its aim has been to analyse the essential features of the confrontation between the two cultures.

    The book's subtitle indicates that my study of the Lower Congo of the eighteen-eighties and nineties confines itself to the relationship between Congolese and Swedes, specifically the Swedish missionaries. This makes it possible to avoid repetition, since Slade's studies, together with David Lagergren's book Mission and State in the Congo, which was published in 1970, provide adequate coverage of the English-speaking Protestant missionaries, who with their Swedish counterparts played the principal role in the culture confrontation which took place in the region between the Atlantic and Stanley Pool at that period.

  • 266.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Förhållandet mellan handling och handling. Ett försök till problemfixering1996In: Levande. Om församling, teologi och samhälle, p. 195-208Article in journal (Other scientific)
    Abstract [en]

    Boken tillägnades rektorn vid Teologiska Seminariet Lars Lindberg, barthian och ekumeniskt verksam teolog i Reformerta Världsalliansen och Kyrkornas Världsråd. Mitt bidrag utgår från Lindbergs starka intresse för dogmatik och etik. Det ifrågasätter en van

  • 267.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Gudstjänstmusik som samhällsspegel: Grundantaganden och resultat i Josef Nsumbus avhandling. Rec. av Josep Nsumbu, Culte et Société. Le culte Chrétien comme réflexion critique d´une société modern africaine: cas du chant dans la Communauté Evangélique du1995In: Svensk missionstidskrift, Vol. 83, no 4, p. 49-55Article, book review (Other scientific)
    Abstract [en]

    Fakultetsopponentens granskning av Nsumbus avhandling bejakar respondentens hvudsyfte, att analysera gudstjänstens funktion i samhället, det ömsesidiga samspelet mellan kultur, religion, konst och politisk, militär eller ekonomisk makt. Sällan uppmärksamm

  • 268.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Kyrkor gör upp med den ariska rasismen1998In: Värmlands Folkblad, no 30 nov.Article in journal (Other scientific)
    Abstract [en]

    I denna kulturartikel inför Kyrkornas Världsråds möte i Harare och den uppblossade striden om de homosexuellas mänskliga rättigheter påminns man om europeiska erfarenheter under Tredje riket. Främst drabbades judarna av den nazistiska, ariska rasismen. Äv

  • 269.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Missionsvetenskapens profil inför 2000-talet - mer än en uppsaliensisk diskussion1996In: Svensk missionstidskrift, Vol. 84, p. 80-88Article in journal (Other scientific)
    Abstract [en]

    Missionsvetenskapen i Uppsala vid teologiska fakulteten har i mer än femtio år arbetet efter två linjer, en missionshistorisk och en missiologisk. Genomgången av den publicerade forskningen visar att den missionshistoriska linjen kraftigt har dominerat, s

  • 270.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Pol Pot var inte ett Guds redskap1998In: Magazinet, Livets Ord Uppsala, no 12 juniArticle in journal (Other scientific)
    Abstract [en]

    Till de oetiska medierna hör Magazinet, som förvränger till oigenkännlighet det mesta, varför det inte lönar sig att bemöta dess angrepp. Denna gång försvarade jag mig mot ett påhitt, att jag skulle ha stött Pol Pot, som rent av skulle ha varit Guds redsk

  • 271.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Projektstudier i den religionsvetenskapliga utbildningen vid Uppsala universitet1995In: Prosjektarbeid som laeringsform. Tromsö, p. 151-164Article in journal (Other scientific)
    Abstract [en]

    Universitetet i Tromsö har ett kompetenscentrum för lärarutbildning, vidareutbildning samt distansundervisning. UNIKOM arrangerade 29 - 30 mars en konferens kring den problemorienterande, projektorganiserade studieformen under ledning av Kjell Askeland oc

  • 272.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Rec. av Ragnar Norrman, Quislingkyrkan. Nasjonal Samlings kyrkopolitik 1940-1945. Norma, Skellefteå 19981997In: Kyrkohistorisk Årsskrift, Vol. 98, p. 227-230Article, book review (Other scientific)
    Abstract [en]

    Docent Ragnar Norrman har presenterat ett banbrytande arbete som rör Europa under Tredje rikets tid, då han i en stor studie kartlägger vad han kallar Quislingkyrkan, den lilla och välorganiserade del av Norska kyrkan som lierade sig med Nasjonal Samling

  • 273.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Religiöst våld har rötter i skrifttolkning1996In: Sändaren, no 13, p. 16-Article in journal (Other scientific)
    Abstract [en]

    I flera allmänna debatter hävdas då och då att våld och krig motiveras eller inspireras av helig skrift, att våldet skulle förklaras av skrifttolkning. Mot den åsikten hävdar debattinlägget att våldets och krigens orsaker i första hand får sökas på annat

  • 274.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Rosenbergs förlorade land. Rec. av Göran Rosenberg, Det förlorade landet. En personlig historia, Bonniers, Stockholm 19961997In: Broderskap, no 3, p. 4-5Article, book review (Other scientific)
    Abstract [en]

    Rosenbergs stora studie får här många lovord. Hans bok är dels en omsorgsfull och väldokumenterad analys av det moderna Israels historia från 1948 och dess förhistoria på 1900-talet, samtidigt som den är en mycket personlig berättelse om egna, djupa erfar

  • 275.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Sannings- och försoningskommissionen som palaver1998In: I berättandets tjänst med Viggo Junkes som förevändning. Uppsala missionsförsamlings månadsblad. Extranummer, p. 10-13Article in journal (Other scientific)
    Abstract [en]

    Den sydafrikanska sannings- och försoningskommissionen under Desmond Tutu tolkas som ett stort socialt experiment med gamla afrikanska anor, ett palaver, eller som improviserande jazzmusik. Alla röster ska få göra sig hörda och spela eller tala till punkt

  • 276.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Stäng tunneln, öppna för freden1996In: Broderskap, no 48, p. 13-Article in journal (Other scientific)
    Abstract [en]

    En av de första och mer spektakulära åtgärder som den nyvalde premiärministern Benjamin Netanyahu lät vidta i Jerusalem var att öppna en gammal tunnel i kanten av Haram Es Sherif, Al Aqsa-moskéns område som muslimer säger, Tempelplatsen som judarna kallar

  • 277.
    Axelson, Sigbert
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Urspårad ekumenik1998In: Upsala Nya Tidning, no 10 okt.Article in journal (Other academic)
    Abstract [en]

    1998 är det femtio år sedan Kyrkornas Världsråd bildades och trettio år sedan det höll sin fjärde generalfösamling i Uppsala. I den ekumeniska rörelsens historia har kampen mot rasismen varit ett genomgående drag, som Uppsala 68 gjorde till en huvudsak. T

  • 278.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Varför tog Bonnke inte ställning mot apartheid?1997In: Värmlands Folkblad, no 5 apr.Article in journal (Other scientific)
    Abstract [en]

    Sedan Nelson Mandela väl släppts ur sitt fängelse och Republiken Sydafrika börjat kränga av sig apartheids tvångströjor började den ena predikanten efter den andra att förneka sitt förflutna. Kampanjevangelisten och egenföretagaren Reinhard Bonnke hör til

  • 279.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Vi gjorde inte avbön - och vi avgick inte1996In: Dagen, no 28 apr.Article in journal (Other scientific)
    Abstract [en]

    Under det s k Bergmanärendets diskussion i massmedia hade gjorts gällande att dekanus Carl F Hallencreutz och prefekten Axelson ställdes inför valet att göra avbön för stöd åt Bergman eller avgå. Det hävdades av vissa media att deras avgång från förtroend

  • 280.
    Axelson, Sigbert
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Å andras vägnar ber man inte om förlåtelse1998In: Sändaren, no 27 aug.Article in journal (Other scientific)
    Abstract [en]

    Den nuvarande påven Johannes Paulus II tycks under hela sin tid ha brottats med frågan om den historiska sanningens funktion, dels för sanningens eller kunskapens egen skull dels för dess betydelse för förlåtelse och försoning. Påven anser att den nu kyrk

  • 281.
    Axelson, Sigbert & Gustafsson, Ove
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Well organized openness in Rome. Notes on some archives in Rome and Torre Pellice1998In: The Wisdom of Rome. Report from a Field Study to Rome 1998, p. 183-190Article in journal (Other scientific)
    Abstract [en]

    För missionsforskare har de olika arkiven i Rom sedan generationer varit ovärderliga, stundom svårtillgängliga. Påven Johannes Paulus II har under sitt pontifikat verkat för en öppnare attityd till vetenskaplig historisk forskning, bl a som ett led i Rom

  • 282.
    Axelson, Sigbert & Hallencreutz, Carl Fredrik
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Bengt Sundkler, en minnesruna1995In: Svenska Dagbladet, no 4 nov.Article in journal (Other scientific)
  • 283.
    Axelson, Sigbert & Hallencreutz, Carl Fredrik
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Bengt Sundkler, en minnesruna1995In: Upsala Nya Tidning, no 4 nov.Article in journal (Other scientific)
  • 284.
    Axelson, Sigbert & Hallencreutz, Carl Fredrik
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Bengt Sundkler in memoriam1995In: Svensk missionstidskrift, Vol. 83, no 1-2, p. 9-12Article in journal (Other scientific)
  • 285.
    Axelson, Sigbert & Steed, Christopher
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Evangelierna och kulturerna. The Gospels and the Cultures1995In: Svensk missionstidskrift, Vol. 83, no 3, p. 3-4Article in journal (Other scientific)
    Abstract [en]

    En ledande artikel i ett specialnummer om ett ekumeniskt forsknings- och aktionsprojekt, evangeliet och kulturerna, Gospel and Culture, med Kyrkornas Världsråd som bas. Fakultetens hedersdoktor Charles Amjad-Ali presenteras, som i sin installationsföreläs

  • 286.
    Axelson, Sigbert
    et al.
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Pettersson, Thorleif
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Mot denna framtid: Folkrörelser och folk om framtiden1992Book (Other scientific)
  • 287.
    Axelson, Sigbert
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Ståhlberg, Gustaf
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Den tematiska studieterminens utveckling1981Book (Other academic)
  • 288.
    Axelson, Tomas
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, The Social Sciences of Religion, Sociology of Religions.
    Film och mening: En receptionsstudie om spelfilm, filmpublik och existentiella frågor2007Doctoral thesis, monograph (Other academic)
    Abstract [en]

    In what ways and under what circumstances can a movie be a resource for individuals and their thoughts about existential matters? This central research question has been investigated using a both quantitative and qualitative approach. First, a questionnaire was distributed amongst 179 Swedish students to provide a preliminary overview of film habits. The questionnaire was also used as a tool for selecting respondents to individual interviews. Second, thirteen interviews were conducted, with viewers choosing their favourite movie of all time. In the study socio-cognitive theory and a schema-based theoretical tool is adopted to analyze how different viewers make use of movies as cultural products in an interplay between culture and cognition in three contexts; a socio-historic process, a socio-cultural interaction with the world and inner psychological processes. Summarizing the interviews some existential matters dominated. Matters of immanent orientation were in the foreground. Transcendental questions received much less attention. Summarizing the schema-based theoretical question, assessing which cognitive schema structures the narratives were processed through, the study found an emphasis on a combination of two main cognitive structures, person schema and self schema. Detailed person schematic cognitive processes about fictitious characters on the screen and their role model behaviour were combined by the respondents with dynamic cross-references to detailed self schematic introspections about their own characteristics, related to existential matters at some very specific moments in their lives. The viewers in the study seem to be inspired by movies as a mediated cultural resource, promoting the development of a personal moral framework with references to values deeply fostered by a humanistic tradition. It is argued that these findings support theories discussing individualised meaning making, developing ‘self-expression values’ and ‘altruistic individualism’ in contemporary western society.

  • 289.
    Axelson, Tomas
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology. Dalarna Univ, Religious Studies & Media, Falun, Sweden..
    Vernacular Meaning Making Examples of Narrative Impact in Fiction Film Questioning the 'Banal' Notion in Mediatization of Religion Theory2015In: Nordicom Review, ISSN 1403-1108, E-ISSN 2001-5119, Vol. 36, no 2, p. 143-156Article in journal (Refereed)
    Abstract [en]

    The outcome of an audience study supports theories stating that stories are a primary means by which we make sense of our experiences over time. Empirical examples of narrative impact are presented in which specific fiction film scenes condense spectators' lives, identities, and beliefs. One conclusion is that spectators test the emotional realism of the narrative for greater significance, connecting diegetic fiction experiences with their extra-diegetic world in their quest for meaning, self and identity. The 'banal' notion of the mediatization of religion theory is questioned as unsatisfactory in the theoretical context of individualized meaning-making processes. As a semantically negatively charged concept, it is problematic when analyzing empirical examples of spectators' use of fictional narratives, especially when trying to characterize the idiosyncratic and complex interplay between spectators' fiction emotions and their testing of mediated narratives in an exercise to find moral significance in extra-filmic life. Instead, vernacular meaning-making is proposed.

  • 290.
    Axelsson, Emily
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Glömskans boja är tillfällig: En jämförande analys av framställningar av Maria från Magdala i kanoniska och utom-kanoniska texter från det första och andra århundradet.2019Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
  • 291.
    Axelsson, Emily
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    I begynnelsen fanns...: Ett studium av Kristus preexistens i Johannesevangeliet 1:1–18 & Kolosserbrevet 1:15–20.2018Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
  • 292.
    Axelsson, Stig
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Officerskapet i Frälsningsarmén med utgångspunkt från general Erik Wickbergs tal, predikningar och artiklar2018Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    Officership in the Salvation Army (FA) based on General Erik Wickberg’s speeches, sermons and articles.

     

    Erik Wickberg (1904–1996) is the only Swede who has been the leader of the Salvation Army (SA) Worldwide. Between 1961 and 1969 he was the movement’s Chief of the Staff and between the years from 1969 to 1974 he was General. His speeches and sermon scripts are kept at the National Archives in Stockholm (RA). These have for many years raised my interest. I analyzed a number of his sermons in my thesis from 2016 (Preaching in The Salvation Army, Erik Wickberg Chief of the Staff and General 1961–1974, Uppsala University) and from this research and based on Erik Wickberg’s other speeches, sermons and articles I have investigated what he had to say about the officers of the SA. The purpose has been to seek, describe, explain and understand his way of identifying and describing the officership in the SA. In addition I have asked myself how his ideal image of officers looks and how he theologically justifies this. It has also been important to look more closely at the debate about the officership during his era and discover what kind of ecclesiology that appears in Erik Wickberg’s presentations. Several researchers have devoted themselves to describe and analyze the ecclesiology and theology of the officership. However, I am sure that no one else has done this based on Erik Wickberg’s speeches, sermons and articles.

     

    I discovered early on that it was necessary to give both a historical and theological background to the concept of officership, at the same time to say something about the issues surrounding officership in his time as well as touch on recent developments. All of this to ensure that Erik Wickbergs presentations would not be out of reach. The material has thus consisted of some seventy speeches and sermons, as well as his articles in the officer magazine The Officer and in the Salvation Army’s Year Book, both written in English. In addition, the research of others and a variety of sources, have created an historical and theological understanding of the concept of officership. As a result Erik Wickberg’s texts, in combination with other material, have come to illuminate each other.

     

    In theory I have analyzed officership and claim that it created a form of a world-wide subculture where a personal inner calling is the gateway and where the order system, the regulations and the assignment, contribute to creating a uniformity and an international affinity. Furthermore, I have been inspired by the book Models of the Churchby Avery Cardinal Dulles. In this book he looks at the church being based on different models. I have used some of these myself and thus seen officership from an institutional perspective, from a sacramental perspective, from an evangelistic perspective, from a diaconal perspectiveand finally from an ecclesiological perspective. These perspectives have formed the chapter headings in the essay. I am of the opinion that officership rests in the institutional and sacramental perspective. The institutional is concerned with the SA’s special structure, that which makes SA an army. The sacramental is concerned with the spiritual dimension. The evangelistic and the diaconal perspective is concerned with what the SA wants to accomplish, both being “wings” or two operational perspectives. All of these perspectives are in turn viewed from one ecclesiological perspective. The starting point is what Erik Wickberg speaks and writes about as an interaction with background, his era and something about later development. In the essay’s closing chapter I have analyzed the results with help from the issues Avery Dulles raises in his book Models of the Church.

     

    In my research it is clear that Erik Wickberg sees the officer primarily as an evangelist with the purpose of leading people to a conversion to Christ. This leads to the task being one of outreach in which Erik Wickberg will return again and again to the concept of attacking Christianity. The officer’s task is also to care for the flock. These two tasks characterize his way of looking at officership. The ideal image is about being totally entrusted to God and the mission. The officership must be characterized by humility, self-insight, self-discipline and enthusiasm where common sense and emotion work together. The theological motivation for officership is drawn from God’s love through Jesus Christ. Erik Wickberg’s message is that it is Christ’s love that forces people to engage. To walk in Christ’s path is a necessity. As for the debate during his term of office about the theological meaning of officership Erik Wickberg does not seem to take a stand regarding the two main lines of whether the officership should be seen as an office with a particular spiritual status or if it only is functional. He often speaks of the dignity of the officers and about officership as something sacred and about being in a succession of mission bearers that begins already in the Old Testament. During Erik Wickberg’s time as a General, an attempt is made to theologically describe officership in a context in which Erik Wickberg also participates. This description is based on the general priesthood officership as being a specific single mission to equip the members of the body of Christ.

     

    According to Erik Wickberg, the ecclesiological residence of officership is in a movement chosen by God that has adopted the character of an army in order to seek out and proclaim and portray the gospel to the marginalised. If one gives up on the“army”way of thinking, one has, according to him, no justification anymore. The church concept is too static for him. Most recently, I ask myself what happens when you look at the concept of the officer with the help of the different perspectives.

     

    We have seen that when the institutional perspective dominates, the conversations are about promotions and regulations in which discipline and obedience take a prominent place. This can also prevent the emergence of a creative and fruitful theology. I can see that Erik Wickberg realizes these risks. There are also examples in the research material on how someone from an institutional stance attempts to defend the SA’s order system in the word of God which in fact is difficult to find a basis for.

     

    The sacramental perspective is about officership as a visible sign for God’s grace. There are easily discernable sermons about the importance of being exemplary where he warns of status and careerism. Erik Wickberg’s sanctification is not narcissistic but always has a focus on fellow human beings.

     

    The evangelistic perspective is about the importance of the officership as the proclamator of salvation. Erik Wickberg challenges, encourages and inspires a constant ongoing evangelisation. One finds that he believes that officership has its spiritual foundation in the sacramental perspective serving as a proclamation of salvation. Erik Wickberg has difficulty seeing the diaconal perspective without at the same time emphasizing the meaning of conversion. He is worried that the SA can be perceived as a philanthropic organization that ceased to preach the Word of God. At the same time, he had to manage a very large social work with thousands of social institutions. There is no doubt that one of his purposes was to hold SA together throughout the world. This made him quiet at times in the face of different kinds of injustice.

     

    What did Erik Wickberg mean with officership? He often emphasized the officer’s spiritual dignity. He wanted to see the officer as an example of humility. His preaching had room for both intellect and emotion. He proclaimed salvation with an individual focus. It was not always possible to unite this proclamation with words of justice and peace even though he himself defined the SA at one time as “a prophetic cry of protest against a sleepy, lazy, selfish child or religion, against closed clique worship and against barriers of race and nationality and class”.

  • 293.
    Axelsson, Stig
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Predikantskap i Frälsningsarmén: Erik Wickberg stabschef och general 1961–19742016Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Sammanfattning och slutsatser

    Syftet med undersökningen har varit att studera växelverkan hos Erik Wickbergs predikantskap, mellan den identitetsskapande funktionen och mellan hans försök att höja predikans status internationellt. På detta sätt har jag också velat lyfta fram predikans roll som pastoral företeelse inom FA och för att kunna göra detta har jag ställt följande frågor:

    1.    Vad kännetecknar Wickbergs predikantskap?

    2.    Vilken syn på FA:s identitet kommer till uttryck i Wickbergs predikningar?

    Det är svårt att särskilja de två frågorna för de hör intimt samman. Därför är också svaren sammanflätade med varandra.

    När det gäller Wickbergs predikantskap så står han i en succession där han är den nionde generalen. Predikantskapet vilar i FA:s tidiga uppdrag att vara en röst både för och till de människor inga andra når. Booths teologi formades i tre steg. Det första steget ledde fram till att FA kom att förkunna både frälsning och helgelse. Det andra steget handlar om att FA är skapad av Gud och helgad för det speciella uppdraget att vara en röst både för och till de människor inga andra når. Det tredje steget gjorde FA till pionjärer på det sociala området som gör att man också har ett sådant arv att förvalta. Wickberg omfattar tanken att FA är en del i Guds universella kyrka. Han betonar att FA är sammanlänkad med Guds folk från Bibelns tid och med kristna genom årtusenden. Allt detta bekräftas i hans predikningar. I hans böcker och predikningar sägs det ingenting om att han ser FA som en kyrkoinstitution.   FA:s identitet som armé kommer tydligast fram i orden då han säger att FA ska vara en protesterande armé mot andlig slöhet, mot rasbarriärer och annan ondska. Wickbergs predikantskap utgår från denna självbild.

    Wickbergs predikantskap har också med personen Wickberg att göra. Hans barn- och ungdomstid präglades av FA, de många flyttningarna, nya språk och nya kulturer. Barn- och ungdomstiden gjorde honom både självkritisk, trygg, flexibel och öppen för allt nytt. Utbildningen, en aldrig sinande läslust och de olika uppdragen under 1924–1961 gjorde honom kompetent för ett ledarskap på högsta nivå. Under hela hans liv studerade han Bibeln och brottades med olika teologiska uppfattningar. Detta gjorde honom trygg i förkunnargärningen. Denna uppgift är också den som han satte främst i sin gärning som frälsningsofficer.

    Wickbergs predikantskap vilar också i FA:s homiletik. Bernard Watson konstaterar om Wickberg att ”By Salvationist average he had a high degree of Biblical scholarship though he always sought to express it in terms that ordinary people could understand”. Wickberg har alltså förmågan att sammanlänka en god teologi med möjligheten för alla att förstå. Homiletikens innehåll handlar om människans frälsning och ett fördjupande av det andliga livet genom helgelsen. Detta har också präglat Wickbergs förkunnelse. Slous har visat på att homiletiken har förändrats sedan den viktorianska tiden. Förkunnelsen då var av angripande natur men Slous talar om att denna bör vara av inbjudande karaktär. Wickberg är mån om att hans predikantskap ska vara både resultatinriktat och samtidigt ska det vara varmt och inbjudande.

    När jag sammanfattar Wickbergs predikantskap så upplever jag hans stora tilltro till Guds ord. Hans fokus är så starkt på innehållet i evangeliet att han undviker att ta upp samtidens stora händelser. Han snuddar vid dem genom att tala om ”materialismens och världens stormar” liksom han i samma predikan tar upp ”underströmmar” som kan förkväva vår kristna tro. Jag upplever hans predikningar som en ”väckarklocka”. Jag tänker då på hans syn på FA som han vill se som en proteströrelse, hans oro för dåliga predikningar, bristande tro och försummelsen att inte tillräckligt predika om helgelse.    

    Wickberg förkunnar också en helhetssyn på människan i sina predikningar. Jag tänker på de tre begreppen ”ny vitalitet”, ”intellektuell validitet” och ”social relevans”. Jag konstaterar slutligen att Wickberg genom sitt sätt att predika bekräftat att predikantskapet är identitetsskapande och att han på ett medvetet och strategiskt sätt har arbetat för att höja status och standard på predikan från sin internationella plattform.

  • 294.
    Axner, Marta
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, The Social Sciences of Religion, Sociology of Religions. Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, The Centre for the Study of Religion and Society.
    Liberation within Normativity: Meaning-making Strategies of Young Women Watching Sex and the City2006Conference paper (Other academic)
    Abstract [en]

    This paper, based on a Master's thesis in Sociology of Religion at Uppsala University, addresses issues regarding gender, sexuality and love as well as television and meaning-making. The aim of the study was to see how young women watching Sex and the City would interpret and make meaning out of values and norms regarding gender, relationships and sexuality in the television show, and also to see whether the way the show pictured relationships and love could function as meaning-making or identity-making stories for the women to use to understand and make meaning out of their own experiences of love, relationships and being a woman.

    Theoretical perspectives on the use of narrative and popular culture in identity-making are combined with Giddens' theory on the transformation of intimacy to give a frame for understanding how the stories of love and relationships in popular culture could be used to interpret and give meaning to people's own experiences. Identity and meaning-making are understood as processes that are not identical, but partly overlapping, and they are both reflexive projects of constant change, influenced by outer structures as well as individual choices.

    The results of the study show how the young women use different strategies to negotiate between competing ideals or values present in Sex and the City as well as in their actual lives. The ideal of the “independent woman” is strong in the series, as well as a traditional romantic ideal for relationships, and these two ideals often clash. The two ideals both have important aspects regarding construction of gender and power. Results from the study also show that the women in several ways connect the stories of the show with their own lives, and use Sex and the City to interpret and make meaning out of their own experiences of relationships, gender and sexuality. They even describe the show as a “friend”, a place to find comfort, strength and support, and in that way function in different ways in their everyday life.

  • 295.
    Axner, Marta
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology. Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Uppsala Religion and Society Research Centre.
    Public Religions in Swedish Media: A Study of Religious Actors on Three Newspaper Debate Pages 2001-20112013Doctoral thesis, monograph (Other academic)
    Abstract [en]

    This study addresses issues concerning religion in the public sphere, brought about by the debates over the perceived resurgence of religion and the post-secular. The aim is to analyze the participation of religious actors in the public, using three newspaper debate pages as the empirical material. Building on theories by Casanova, especially his concept of public religions, as well as mediatization theory and Habermas' writings on religion in the public sphere, 639 opinion pieces signed by religious actors were analyzed. The mixed-methods content analysis was conducted in two steps: first a quantitative overview of the religious actors published, to what extent and on what issues. The second step consisted of three qualitative case studies based on the results of the first step: an argument analysis of the debate over same-sex marriage; an exploration of the specific position of the Church of Sweden and the idea of the national church as a public utility; and finally a discourse analysis of articles by Jewish and Muslim authors. These were analyzed on the basis of criteria for public religions developed from Casanova’s theory and from the media logic of debate articles. While the results show no clear increase in the number of religious actors during the period under scrutiny, one notices a clear presence of Muslim and Jewish actors, eventhough Christians of varying denominations dominate the material. There are also clear differences between the different religions: minority religion contributions are limited in terms of issues and scope, while Christian groups write about more varied issues. Muslims often relate to negative media discourse towards Islam, while Jewish signatories write on a limited number of themes closely related to the group itself. In many articles, one found a meta-debate over the place of religion in the public sphere even when specific issues were debated. The contribution of this dissertation is to critically discuss the concepts and assumptions underlying the debate over the place of religion in the public sphere. It stresses the importance of media perspectives as well as empirical studies for analyzing issues of authority, visibility, private/public and religion in late modern, mediated contexts.

  • 296.
    Axner, Torbjörn
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Ecclesiology.
    Ordo Missæ: Missalen och missaletillägg i Svenska kyrkan 1942-19672014Doctoral thesis, monograph (Other academic)
    Abstract [en]

    Axner, Torbjörn, Ordo Missæ. Missal supplements in Church of Sweden 1942–1967

    This work is a study of a certain aspect of the liturgical movement in the Church of Sweden during the years 1942–1967. In 1942 a new Book of Order was published to some extent influenced by the international liturgical movement. However, for some liturgical activists this was not enough. Due to the legal structure of the Church of Sweden they were bound to the Book of Order and could not shape the liturgy according to their liturgical ideas. They chose to work under cover, publishing their own editions of the official Order of Mass supplied with material from the international liturgical movement. In the Swedish Lutheran tradition, missals have very few rubrics and liturgical instructions. These unofficial missals looked like the official and followed the official order of mass, but added complimentary prayers and instructions.  The liturgical activists were accused of introducing traditions, that were alien to the tradition of the Church of Sweden. Nevertheless, some of the material introduced in the unofficial missals in the 1940’s and 1950’s, some decades later became parts of the new official Book of Order of 1986. During the period, 1942–1967, the liturgical movement in Sweden was more or less the same as the association “Church Renewal” (Kyrklig förnyelse), a high-church organisation with international inspiration and connections.

    Towards the end of this period of time new ideas were developing in all areas of society, including mainstream churches. In 1968 an official committee was appointed to conduct a revision of the Book of Order for the Church of Sweden. The committee introduced a period of official liturgical experiments within Church of Sweden. Some of the formerly rejected liturgical ideas were now tried out in the liturgical experiments and became part of the new Book of Order.

    This study focuses on liturgical elements inspired by the international liturgical movement and how they influenced the liturgical development in the Church of Sweden. The author combines traditional text sources with studies of artwork in the missals and a liturgical database, based on a survey done on liturgical behaviour in 1965.

  • 297.
    Axnér, Maria
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, The Social Sciences of Religion, Psychology of Religions.
    Constructing Meaning with Spiritual Meditation: How spiritual experiences can influence psychological well being2013Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    A qualitative method was used to explore the construction of meaning in relation to spiritual meditation and spiritual experience. Meaning was considered a pathway between spiritual experience and psychological well being. 8 semi-structured interviews were conducted with people who meditate and report having had spiritual experiences during meditation. A cultural analysis was employed to understand spiritual meaning in secular, postmodern Sweden. Meaning was analyzed using a theory of global meaning where the meaning system is made up of three aspects; beliefs, goals and affect. Spiritual meditation and spiritual experiences were used by the participants to construct meaning in all three areas of global meaning. Beliefs about a spirit world and the eternal nature of a soul were confirmed and experienced in spiritual meditation which provided meaning to life and raised self-esteem. The spiritual meditation also helped the participants find and strive for important goals in life, often related to personal growth.   

  • 298.
    Axskjöld, Carl-Johan
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Aram as the enemy friend: The ideological role of Aram in the composition of Genesis - 2 Kings1998Doctoral thesis, monograph (Other academic)
    Abstract [en]

    The present study deals with the ideological role of Aram according to their representation in Genesis-2 Kings. This investigation shows that the functions and picture of Aram are more often positive than not. Genesis establishes the kinship between Aram and Israel, the patriarchs being obviously Arameans. This concept serves as a background and legitimizes the description of Aram in the subsequent accounts.

    One may first observe the Aramean absence in Joshua. They are so to speak not needed in the context of the fulfillment. The conditions are different in Judges through to 2 Kings. The Arameans appear at thecrucial and pivotal situations of Israel/Judah. Similar to the other nations, they too have the function of the instrument that is present to effect the will of YHWH. Moreover, they have yet another function which distinguishes them, i.e. that of the confederated instrument. Aramean groups or individuals play the role of close collaborators to Elijah/Elisha and Jehu. They appear in these cases in order to effect YHWH's punishment on Israel, but they are never allowed to annihilate her. Aram, Israel's old and unconquered antagonist deserves therefore the epithet Enemy Friend.

  • 299.
    Ayim-Aboagye, Desmond
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Ageing and religiosity : a sociological investigation into the effect of ageing on the religious involvement among different age groups in the Church of Sweden1996Book (Other scientific)
  • 300.
    Ayim-Aboagye, Desmond
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Art, Music and Religious Experience in Libation Pouring of Akan Religion1996In: Dance, Music, Art and Religion, ISSN ISBN 951- 650-834-0, p. 9-25Article in journal (Other scientific)
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