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  • 301.
    Ahlstrand, Kajsa
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Religiös matkultur2012In: Traditionsboken, Cordia , 2012, p. 172-175Chapter in book (Other (popular science, discussion, etc.))
  • 302.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Rethinking the covenant - new Christian-Jewish approaches: A rebellious reading of covenant tests and images2002In: Faithful to one's tradition in the presence of the other: Perspectives of the Christian-Jewish dialogue in the Baltic countries in the light of their respective histories, 2002, p. 78-80Conference paper (Other scientific)
  • 303.
    Ahlstrand, Kajsa
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Salvation in Theology ofReligions – Some Preliminary Considerations2011In: Svensk Missionstidsskrift, ISSN 0346-217X, Vol. 99, no 2, p. 211-216Article in journal (Refereed)
  • 304.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    "Sati" - testpunkt för förhållandet modernitet - tradition i Indien1998In: Vår Lösen: Ekumenisk kulturtidskrift, ISSN 0346-4679, no 4, p. 276-283Article in journal (Other (popular scientific, debate etc.))
  • 305.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Spirituality at the margins2001In: Verborgener Gott - verborgene Kirche?: Die kenotische Theologie und ihre ekklesiologischen Implikationen, Kolhammer, Stuttgart , 2001, p. 261-Chapter in book (Other scientific)
  • 306.
    Ahlstrand, Kajsa
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Strategies for Christians under Threat2008In: Identity, Survival, Witness: Reconfiguring Theological Agendas, Geneva: The Lutheran World Federation , 2008, p. 103-108Chapter in book (Other academic)
  • 307.
    Ahlstrand, Kajsa
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    The Crisis of Authority From Holy Obedience to Bold Moral Imagination in European Christianity2010In: Buddhist-Christian Studies, ISSN 0882-0945, E-ISSN 1527-9472, Vol. 30, p. 49-57Article in journal (Refereed)
  • 308.
    Ahlstrand, Kajsa
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    The crisis of authority: From holy obedience to bold moral imagination in European Christianity2010In: Buddhist-Christian Studies, ISSN 0882-0945, E-ISSN 1527-9472, Vol. 30, p. 49-57Article in journal (Refereed)
  • 309.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    The history and politics of Chin Christianity2002In: Swedish Missiological Themes: Svensk Missions Tidskrift, ISSN 0346-217X, Vol. 90, no 1, p. 129-135Article, book review (Other scientific)
  • 310.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    The Significance of the Charta Oecumenica Today: Critical Comments from a Protestant Perspective2006In: Charting Churches in a Changing Europe: Charta Oecumenica and the Process of Ecumenical Encounter, Roodopi, Amsterdam - New York , 2006, p. 222-Chapter in book (Refereed)
    Abstract [en]

    The article discusses the Protestant emphasis on the individual and the relation between respect for the conscience of the individual and the integrity of Christian communities/churches.

  • 311.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Tider, gudar, kulturer - finns det ett gemensamt mönster i mångfalden?1999Chapter in book (Other scientific)
  • 312.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Toward a Paradigm Shift in Christian Mission: South Asia and North Europe2003In: Theology and the religions: A Dialogue, Eerdmans, Grand Rapids Michigan , 2003, p. 481-Chapter in book (Refereed)
  • 313.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Vad ska vi tro om de andra?: Religionsteologi idag1999Collection (editor) (Other scientific)
  • 314.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Vad säger (Svenska) kyrkan om islam?2006In: Svensk kyrkotidning, ISSN 0349-2153, no 41-42, p. 515-Article in journal (Other (popular scientific, debate etc.))
  • 315.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Vishetslärare, Profet och Trumma2002In: Svensk kyrkotidning, ISSN 0346-2153, no 42, p. 510-512Article in journal (Other (popular scientific, debate etc.))
  • 316.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Vägar: en öppen religionsdialog2005Book (Other (popular scientific, debate etc.))
    Abstract [en]

    The booklet is an introduction to inter religious dialogue. Questions dealt with include "what is salvation?", "is there a place for mission?", "what does the bible say about religions?" Different positions in theology of religions are presented and critically discussed. Finally there is a section on inter religious praxis.

  • 317.
    Ahlstrand, Kajsa
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    We are not just our religion: identity and theology2008In: Identity, Survival, Witness: Reconfiguring Theological Agendas, Geneva: The Lutheran World Federation , 2008, p. 25-32Chapter in book (Other academic)
  • 318.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    What's so special about Jesus?1997In: The uniqueness of Jesus: A dialogue with Paul F. Knitter, Orbis Books, Maryknoll New York , 1997, p. 19-24Chapter in book (Other scientific)
  • 319.
    Ahlstrand, Kajsa
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Är missionens tid förbi?2012In: 100 år av ekumenik och solidaritet: Svenska missionsrådet 1912-2012 / [ed] Robert Odén, Kristina Helgesson, Viktoria Isaksson, Svenska missionsrådet , 2012, p. 60-73Chapter in book (Other (popular science, discussion, etc.))
  • 320.
    Ahlstrand, Kajsa
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Gunner, GöranUppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Guds närmaste stad?: En studie om religionernas betydelse i ett svenskt samhälle i början av 2000-talet2008Collection (editor) (Other academic)
  • 321.
    Ahlstrand, Kajsa
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Gunner, GöranUppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Non-Muslims in Muslim majority societies: With focus on the Middle East and Pakistan2009Collection (editor) (Other academic)
  • 322.
    Ahlstrand, Kajsa
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Palmer, Brian
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Studies in Faith and Ideologies.
    Willander, Erika
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Social Sciences, Department of Sociology.
    Guds närmaste stad?2008In: Guds närmaste stad?: En studie om religionernas betydelse i ett svenskt samhälle i början av 2000-talet / [ed] Kajsa Ahlstrand och Göran Gunner, Stockholm: Verbum , 2008, p. 9-24Chapter in book (Other academic)
  • 323.
    Ahlstrand, Kajsa
    et al.
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Sandvik, Håkan
    Tro & Tanke: Samtal om religionsteologi2001Collection (editor) (Other (popular scientific, debate etc.))
  • 324.
    Ahlstrand, Willy
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Arts, Department of History.
    Statarna: En undersökning av artiklar ur tidningen Lantarbetaren2016Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    The essay is about the farmworkers that worked within a system of payment. This consisted in one part of a small amount of salary as payment in money and the other two was for food and a place to live. This type of payment made it problematic to see how much a worker actually earned. It was especially hard to compare with an industrial worker when the houses where run down and the food had a bad quality. Focus for this essay is what was discussed in the union’s weekly newspaper “Lantarbetaren” about the farmworkers between the years 1938-1942 when the debate was most intense, which it was in the last years, were the system of this type of payment was obsolete.

    The essay is focused in three areas, the buildings that the workers lived in and its living condition, the work condition and the workers right to organize.

  • 325.
    Ahlström, Borgir
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Arts, Department of History.
    Sociala och ekonomiska effekter av den ryska militärinkvarteringen på Åland 1914-19182014Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
  • 326.
    Ahlström, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Dissertatio academica, de influxu affectuum in oratoriam & poësin, quam consent. ampl. ord. philos in academia Upsaliensi, eruditorum censuræ modeste subjiciunt, auctor Carolus Joh. Alström ... et respondens Aaron Westeen, Arbogia Westmanni, in auditorio Gustaviano die [23] Junii MDCCLVIII.1758Dissertation (older thesis) (Other academic)
  • 327.
    Ahlström, Carl Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Schediasma academicum, de sensu hominis morali, quod consent. ampl. ord. philos. Upsal. publico examini subjiciunt, auctor Carolus Johannes Alström ... et respondens Olaus Norberg, Vestmanni. Ad diem XXI: Novembr. MDCCLXIV. in audit. Carol. maj. h. a. m. s.1764Dissertation (older thesis) (Other academic)
  • 328.
    Ahlström, Johan
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Arts, Department of History.
    Historiebruk eller missbruk?: Sverigedemokraterna och folkhemmet2016Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    Folkhemmet eller i alla fall den den idealiserade bilden av folkhemmet har i Sverige haft och fortsätter ha en viss nostalgisk prägel över sig som en slags höjdpunkt av framtidshopp och samhällsbyggande och har kanske framförallt kommit att associeras med de s.k. rekordåren efter andra världskriget. Precis som 1950-talets USA, och Tysklands Wirtschaftwunder så är det en period som associeras med rekordartad tillväxt, låg arbetslöshet och utbyggnad av samhällsservicen.3 Folkhemmet har blivit själva symbolen för landet Sverige.Därför har den också tacksamt låtit sig lånas till olika versioner av historiebruk.

    Socialdemokraterna (SAP) har förstås gärna använt sig av folkhemmet - detta gamla intyg på regeringsduglighet men ckså de Nya Moderaterna under Fredrik Reinfeldt och Per Schlingmann använde sig gärna av Socialdemokratiskt bildspråk från rekordåren, tog vissa nyckelbegrepp och omförhandlade betydelsen i dessa osv. I denna uppsats kommer vi dock att med hjälp av Ulf Zanders historiebrukstypologi undersöka Sverigedemokraterna och deras stundtals kontroversiella historiebruk av folkhemmet, detta kommer att sättas i relation till sverigedemokraternas historiska utvecklingskurva i strävan efter allt mer legitimitet och ideologisering.

  • 329.
    Ahlsén, Nils
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    BEATA MARIA/DEA VULTS!: En studie i bruket av Maria som symbol för heligt krig från korstågen till belägringen av Wien.2019Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    Beata Maria/Dea Vults is a thesis for the degree of master (one year) in theology.

     

    The thesis explores the role of the Virgin Mary as a martial saint in catholic combat with Islam and muslims between the years 1119 AD to 1648 AD with a focus on symbolism. The paper is focusing on symbolism in war banners, patron saints and semiotic symbols on arms and armour.

    There are three different events or phenomenons in the study, separated in time as well as space.

     

    Firstly the war banner used at the battle of Las Navas (1212 AD) during the reconquista of Spain. The banner of Mary with child is the prime subjekt as well as the myths appearing in the aftermath of the battle, and the ceremony that was devised from it.

     

    The second phenomenon is the knights templars use of Mary as patron saint, and the ceremony that followed this relationship. There is also discussion of the belts worn that were related to Mary, the use of wich is attested in documents from the trials of the templars between 1307 and 1312 AD.

    Lastly the paper focuses on the armours of the polish winged husars of 1648 AD and the seige of Vienna. The thesis explores the relationship between the symbols of the armour of the husars and the religious views of King John III Sobieski of Poland.

     

    The main question of the study is:

     

    • What were the meaning of the symbols of Mary as she was carried as a ritualistic symbol for war?

     

    The subsequent questions are:

     

    • How do you trace a progression in the useage of Mary as a symbol from the templars all the way to the use of Mary as a symbol for the winged husars?

     

    • Which types of worship of Mary as a symbol were used primarliy in wars with muslims?

     

    The paper is researched by qualitative methods including text analysis as well as semiotic symbolism reading. There are two theories used in the analysis. Smarts dimensions and Andersons and Hulls Warrior elites, with Smarts dimensions as the dominant theory.

  • 330.
    Ahlsén, Nils
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Arts, Department of History.
    Borta bra men hemma väst: Läroböckernas tendensskiftningar i takt med politiken2016Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    A study of bias in Sweidsh historical textbooks based on a study of the portrayals of the battle of Stalingrad and D-day between 1950 and 2015

  • 331.
    Ahlsén, Nils
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, History of Religions.
    Erik de Magog och Johan av fotfolket: Haute couture och religiös propaganda i stål och sten2018Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This study examines four suits of armour that belonged to two Swedish kings, one protestant and one catholic, during the renaissance. The study tries to determine if it is possible to extract the religious identity of these kings based upon the decorations or other connotations of the suits of armour. Since the two kings, Erik the XIV:th and John the III, where half brothers and they succeeded each other, the suits of armour are closley matched in time and style.

     

    The study also examines the grave effigy of one of the kings, John the III of Sweden, to examine if there is a connection between crossed legs on effigys and the perception of religion during the period.

     

    The study is conducted through a archeological and historiological method and uses a combination theory of Smarts seven dimensions and the pictoral turn.

     

    The main question of the study is:

    -          What does it take to track religious bias through armour?

    The subsequent questions are:

    -          Is it possible to find the religious identity in the suits of armour?

    -          Was the Gothicism movement a religious movement?

    -          The effigy of John the III was sculpted in a style popular in the eleventh century, created in the 16:th century and placed in the 18:th century. What conclusions can be drawn from this while also tracking the discourse of effigys in the same time expance.

     

    The study concludes that if the identity of the owner of a suit of armour is known, the symbols that adorne the suit can be interpreted fairly well. It also conludes that the gothic movement in Sweden where an extremely aggressive catholic movement. Finally it concludes that the creation and placement of the tomb in Uppsala cathedral closely follows the different discourses about the meaning of crossed legs on effigys in Europe and that the makers most likely gave the position a devout religious connotation.

  • 332. Ahlund, Claes
    Bibi Jonsson, Bruna pennor. Nazistiska motiv i svenska kvinnors litteratur. Carlssons. Stockholm 20122013In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 134, p. 349-351Article, book review (Other academic)
  • 333.
    Ahlund, Claes
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Arts.
    Den skandinaviska universitetsromanen 1877-18901990Doctoral thesis, monograph (Other academic)
  • 334. Ahlund, Claes
    Ebba Witt-Brattström, Dekadensens kön. Ola Hansson och Laura Marholm: Norstedts. Stockholm 20072008In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 129, p. 431-434Article, book review (Other academic)
  • 335. Ahlund, Claes
    Elias Sehlstedt – en borgerlig modernitetsförnekare2010In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 131, p. 170-194Article in journal (Refereed)
    Abstract [en]

    Claes Ahlund, Elias Sehlstedt – en borgerlig modernitetsförnekare (Elias Sehlstedt: a bourgeois denier of modernity)

    The essay focuses on the poetry of Elias Sehlstedt (1808–1874) and its relation to modernity. In his own lifetime, Sehlstedt was a widely read poet, much appreciated for his sense of humour and his witty travesties of poets such as Bellman, Franzén, Lenngren, Wallin and Tegnér. During the 20th century, Sehlstedt was dismissed as a poet of bourgeois contentment, and fell into oblivion. Nevertheless, his poetry offers an advantageous starting-point for a discussion of nineteenth century bourgeois mentalities. The object of the essay is to relate this aspect of Sehlstedt’s work not only to the private sphere of the middle class, but also to the market and to the political sphere.

    Theoretically, the essay relates to Matei Calinescu’s discussion of the antagonistic relation between the bourgeois idea of modernity and the aesthetic one, to Victor Svanberg’s discussion of Swedish middle-class realism, and to the concept of the structural transformation of the public sphere developed by Jürgen Habermas.

    In his poetry, Sehlstedt praises the modest yet comfortable life of the middle-class. He pays tribute to family values and to jovial social life. In both cases, his outlook is strikingly narrow. The current rapid transformation of the Swedish society through industrialization, urbanization and technological progress is made invisible, and can only be perceived indirectly. In addition to the general escapist tendency, the theme of financial worries is an example of this. Sehlstedt’s use of comic punch-lines often serves the same escapist purpose; smoothly obscuring modernity by means of laughter. To the modern reader, they nevertheless point out the very threats of modernity they were supposed to veil.

  • 336. Ahlund, Claes
    En mental militarisering: Den svenska litteraturen före och under första världskriget2003In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 124, p. 134-157Article in journal (Refereed)
    Abstract [en]

    Claes Ahlund, A Militarization of the Mind: Swedish Literature and the First World War

    The essay suggests that the literature of the First World War does not begin with the actual outbreak of the war in 1914, but much earlier. Anticipation of the coming war is a recurrent theme in Swedish literature during the preceding decades; attitudes varying from nationalist enthusiasm to pacifist and anti-militarist abhorrence. On both sides, however, ambivalence and contradiction are characteristic features. Among the authors discussed in this context are Nils Gottfrid Björck ("Sigvald Götsson", 1896–1891), Verner von Heidenstam (1859–1940), Iwan Aminoff (1868–1928) and Frida Stéenhoff (1865–1945).

    Anticipation of a coming war occur in poetry as well as in drama and what can be termed the invasion story, a genre increasingly popular in the decades between the Franco-Prussian War in 1870–1871 and the outbreak of the Great War in 1914. The invasion story typically tells of a successful future invasion by a hostile nation that proves armaments and military training to have been totally insufficient. Particularly important in setting the standard for the invasion story was the Battle of Dorking (1871), written by Sir George Tomkyns Chesney. In the following decades invasion stories were written in–and translated into–many languages in Western Europe. The Swedish contributions include Hur vi förlorade Norrland ("How Norrland was lost", 1889), Hvarför vi förlorade slaget vid Upsala ("Why we lost the battle of Upsala", 1890), Med vapen i hand. Romantiserad skildring af vårt kommande krig ("At arms: a romantic story of our coming war", 1901–1902), and two invasion stories written by the same author, Iwan Aminoff: När krigsguden talar ("When the War-God speaks", 1912), and Invasionen ("The Invasion", 1912).

    The literature of the decades preceding 1914 shows that the vision of a coming war was gradually becoming more substantial. The premonitions of war can be described as a dark undercurrent in a period otherwise characterized by technological and scientific progress as well as an optimistic view of the development of civilization. It is an undercurrent related either to nationalistic/quasi-religious and social darwinist conceptions of war as a positive factor in the history of civilization, or to pessimistic ideas of decadence and degeneration. In the war-literature before the war, there are pacifist novels as well as romantic and heroic stories; anti-militarist poetry as well as versified nationalist propaganda, urging the readers (and the authorities) to prepare for glorious and heroic war.

    The second section of the essay deals with reactions to the war in nationalist magazines and children's literature in Sweden during the autumn of 1914. Far from giving an accurate picture of the realities of war, the journalists describe it as an adventure full of heroic opportunities. Neutral Sweden being excluded from direct participation in the warfare, many writers use history as a means to raise nationalist sentiment. Supposedly heroic deeds of the Swedish 17th and 18th century are typically set up as inspiring examples.

    In the third and final section of the essay, the attitudes to the war in poetry published in right-wing, liberal, and socialist daily papers are discussed. The martial enthusiasm, predominant among conservative writers and right-wing papers in the early months of the war, in many cases is gradually replaced by a weariness of war. In the poetry published in the conservative Nya Dagligt Allehanda, however, the romantic attitude to war is maintained to the bitter end. Due to the civil war in Finland, heroic and romantic contributions even increase during 1918. The liberal daily Dagens Nyheter, on the other hand, at all times keeps a reserved and critical position. The radical socialist Brand has the critical attitude towards war in common with the liberal daily. The poetry published in Brand differs from that of Dagens Nyheter above all in focusing not only on the senseless suffering and the immense costs of war, but also on the question of responsibility; targeting capitalists, the monarchy and the clergy alternately.

  • 337. Ahlund, Claes
    Georges Périlleux: Stig Dagerman. Le mythe et l'oeuvre. De Boeck Université. Bruxelles 19931994In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 115, p. 168-171Article, book review (Other academic)
  • 338. Ahlund, Claes
    Ingela Pehrson, Livsmodet i skrönans värld. En studie i Torgny Lindgrens romaner Ormens väg på hälleberget, Bat Seba och Ljuset. Skrifter utgivna av Litteraturvetenskapliga institutionen vid Uppsala universitet, 29. Uppsala 19931993In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 114, p. 165-174Article, book review (Other academic)
  • 339. Ahlund, Claes
    Inger Larsson, Text och tolkning i svenska författarbiografier. Elin Wägners Selma Lagerlöf, Elisabeth Tykessons Atterbom och Fredrik Bööks Verner von Heidenstam: Gidlunds förlag. Hedemora 20032004In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 125, p. 347-356Article, book review (Other academic)
  • 340. Ahlund, Claes
    Jimmy Vulovic, Propagandans berättarteknik. Eureka – Ellerströms akademiska 53, Ellerströms. Lund 2016.2017In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 138, p. 276-279Article, book review (Other academic)
  • 341. Ahlund, Claes
    Johan Lundberg, En evighet i rummets former gjuten.Dekadenta och symbolistiska inslag i Sven Lidmans, Anders Österlings och Sigfrid Siwertz lyrik 1904–1907: Stockholm/Stehag 20002001In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 122, p. 188-190Article, book review (Refereed)
  • 342. Ahlund, Claes
    Krig och kultur i konservativ och radikal belysning: Annie Åkerhielm och Frida Stéenhoff från sekelskiftet till första världskriget2005In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 126, p. 97-150Article in journal (Refereed)
    Abstract [en]

    Claes Ahlund, Krig och kultur i konservativ och radikal belysning. Annie Åkerhielm och Frida Stéenhoff från sekelskiftet till första världskriget. (War and Culture in a Conservative and a Radical Light: Annie Åkerhielm and Frida Stéenhoff from the Turn of the Century to the First World War.)

    The purpose of the essay is to discuss the conceptions of war and of contemporary society and culture put forward in the writings of two diametrical political opposites: the conservative Annie Åkerhielm (1869–1958) and the radical feminist Frida Stéenhoff (1865–1945). Åkerhielm and Stéenhoff both engaged in the debate on war and culture by publishing a number of pamphlets and polemic articles, but they were also writers of fiction. Åkerhielm published novels, short stories and poetry; Stéenhoff, a number of plays, but also some novels.

    Annie Åkerhielm and Frida Stéenhoff represent different political parties: Åkerhielm, the conservative and pro-German nationalists; Steenhoff, the radical liberal pacifists. Åkerhielm advocates the value of war and stresses the individual’s duty to subordinate himself to the state, opinions closely related to those of anti-democratic and anti-liberal thinkers such as Rudolf Kjellén and Werner Sombart and propagated as "The Ideas of 1914". Stéenhoff, on the other hand, upholds a radical interpretation of the tradition of the Enlightenment, emphasizing the rights and liberty of the individual, including women, and embracing an optimistic theory of evolution. This makes her a pronounced representative of the antagonistic tradition, "The Ideas of 1789", identified by Kjellén as a major threat to the well-being of the nation.

    The outbreak of the war, being a major setback for international cooperation and the peace movement, temporarily caused Frida Stéenhoff to mistrust her own faith in progress and the final triumph of her ideals of love, peace, and liberty. At the end of the war, Annie Åkerhielm suffered a similar dejection caused by the collapse of Germany and the ideals and the culture it represented. Stéenhoff’s reactions are discussed with the novel Ljusa bragder och mörka dåd (1915) ("Bright feats and dark deeds"), the pamphlet "Krigets herrar – världens herrar! (1915) ("The lords of war — the lords of the world"), and the essay "Den nya moralen och Ellen Key som dess tolkare" (1919, "The new morality and Ellen Key as its interpreter") as a point of departure. The discussion of Åkerhielm’s reactions to the war centres on the poem "Emden" (1914), the collection of short stories, Sagor och fantasier (1915, "Tales and fantasies"), the pamphlet Antidemokratiska stämningsstunder (1917, "In the anti-democratic mood"), and the novel Anno Domini (1921).

  • 343.
    Ahlund, Claes
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Arts, Department of Literature.
    Medusas huvud: dekadensens tematik i svensk sekelskiftesprosa1994Book (Other academic)
  • 344. Ahlund, Claes
    Per Anders Wiktorsson, Den utvidgade människan. Om Eyvind Johnsons Krilontrilogi: Symposion. Stockholm & Stehag 20102011In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 132, p. 224-228Article, book review (Other academic)
  • 345. Ahlund, Claes
    Per Thomas Andersen, Dekadanse i nordisk litteratur 1880-1900. Aschehoug 19921995In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 116, p. 170-171Article, book review (Other academic)
  • 346. Ahlund, Claes
    Stig Dagerman, Brev. Sammanställda och kommenterade av Hans Sandberg: Norstedts 20022002In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 123, p. 442-445Article, book review (Refereed)
  • 347. Ahlund, Claes
    Stig Dagerman som lyriker i »Birgitta svit»1996In: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 117, p. 28-50Article in journal (Refereed)
  • 348. Ahlund, Claes
    et al.
    Björkman, Margaretha
    Born in the Sixties: PhD students about Feminism1995Other (Other scientific)
  • 349. Ahlund, Claes
    et al.
    Landgren, Bengt
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Arts, Department of Literature.
    Från etableringsfas till konsolidering: Svensk akademisk litteraturundervisning 1890-19462003Book (Other academic)
  • 350.
    Ahlund, Mikael
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Arts, Department of Art History.
    Det nationella landskapet: om upptäckten av den svenska naturen i Elias Martins bilder2002In: Nationalism och nationell identitet i 1700-talets Sverige / [ed] Åsa Karlsson och Bo Lindberg, Uppsala: Historiska institutionen, Uppsala universitet , 2002, p. 17-33Chapter in book (Other academic)
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