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  • 51.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Mission till konfirmander1998Inngår i: Tro & Tanke: Med livet som läsebok, ISSN 1101-7937, nr 3, s. 123-130Artikkel i tidsskrift (Annet vitenskapelig)
  • 52.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Moskéer i Sverige1995Inngår i: Tro & Tanke, ISSN 1101-7937, nr 7, s. i-iiiArtikkel i tidsskrift (Annet vitenskapelig)
  • 53.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Människosyn i religionerna, och utanför dem1994Inngår i: Etiska vägmärken 6: Människosyner, Statens medicinsk-etiska råd, Stockholm , 1994, s. 79-82Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 54.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Nathan Söderblom and American Fundamentalism2004Inngår i: Arkiv Fakultet Kyrka: Festskrift till Ingmar Brohed, Lunds Universitets Kyrkohistoriska Arkiv, Lund , 2004, s. 463-Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    The article discusses Nathan Söderblom as one of the first Swedish theologians who took an interest in American Fundamentalism. It also maps the intricate relations between Söderblom's pietist-liberal theology and his personal contacts with leaders of American fundamentalism in the 1920s.

  • 55.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    New Age utmanar kristen tro1998Inngår i: Aktuellt för konfirmandarbetet, ISSN 0345-0597, nr 2, s. 4-13Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 56.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Pilgrimsmöten i framtiden1994Inngår i: Till Hembygden: Strängnäs stiftsbok 1994, Strängnäs stift, Strängnäs , 1994, s. 108-114Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 57.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Possible strategies for religious communities under threat2009Inngår i: Non-Muslims in Muslim majority societies: with focus on the Middle East and Pakistan / [ed] Kajsa Ahlstrand, Göran Gunner, Eugene, Oregon: Pickwick Publications , 2009, s. 154-159Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 58.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Reincarnation and resurrection: a reconstruction2004Inngår i: LWF Studies: Spiritualism: A Challenge to the Churches in Europe, ISSN 1025-2290, nr 2, s. 103-110Artikkel i tidsskrift (Annet vitenskapelig)
  • 59.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Religionernas inre mångfald1999Inngår i: Tro tillsammans: fördjupningsbok, Verbum Förlag AB, Stockholm , 1999, s. 53-59Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 60.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Religionsdialog2008Inngår i: Religion i Sverige, Stockholm: Dialogos , 2008, s. 65-67Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 61.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Religionsteologi idag1999Inngår i: Tro & Tanke: Vad ska vi tro om de andra?, ISSN 1101-7937, nr 1, s. 104-Artikkel i tidsskrift (Annet vitenskapelig)
  • 62.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Religiös matkultur2012Inngår i: Traditionsboken, Cordia , 2012, s. 172-175Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 63.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Rethinking the covenant - new Christian-Jewish approaches: A rebellious reading of covenant tests and images2002Inngår i: Faithful to one's tradition in the presence of the other: Perspectives of the Christian-Jewish dialogue in the Baltic countries in the light of their respective histories, 2002, s. 78-80Konferansepaper (Annet vitenskapelig)
  • 64.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Salvation in Theology ofReligions – Some Preliminary Considerations2011Inngår i: Svensk Missionstidsskrift, ISSN 0346-217X, Vol. 99, nr 2, s. 211-216Artikkel i tidsskrift (Fagfellevurdert)
  • 65.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    "Sati" - testpunkt för förhållandet modernitet - tradition i Indien1998Inngår i: Vår Lösen: Ekumenisk kulturtidskrift, ISSN 0346-4679, nr 4, s. 276-283Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 66.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Spirituality at the margins2001Inngår i: Verborgener Gott - verborgene Kirche?: Die kenotische Theologie und ihre ekklesiologischen Implikationen, Kolhammer, Stuttgart , 2001, s. 261-Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 67.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Strategies for Christians under Threat2008Inngår i: Identity, Survival, Witness: Reconfiguring Theological Agendas, Geneva: The Lutheran World Federation , 2008, s. 103-108Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 68.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    The Crisis of Authority From Holy Obedience to Bold Moral Imagination in European Christianity2010Inngår i: Buddhist-Christian Studies, ISSN 0882-0945, E-ISSN 1527-9472, Vol. 30, s. 49-57Artikkel i tidsskrift (Fagfellevurdert)
  • 69.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    The crisis of authority: From holy obedience to bold moral imagination in European Christianity2010Inngår i: Buddhist-Christian Studies, ISSN 0882-0945, E-ISSN 1527-9472, Vol. 30, s. 49-57Artikkel i tidsskrift (Fagfellevurdert)
  • 70.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    The history and politics of Chin Christianity2002Inngår i: Swedish Missiological Themes: Svensk Missions Tidskrift, ISSN 0346-217X, Vol. 90, nr 1, s. 129-135Artikkel, omtale (Annet vitenskapelig)
  • 71.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    The Significance of the Charta Oecumenica Today: Critical Comments from a Protestant Perspective2006Inngår i: Charting Churches in a Changing Europe: Charta Oecumenica and the Process of Ecumenical Encounter, Roodopi, Amsterdam - New York , 2006, s. 222-Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    The article discusses the Protestant emphasis on the individual and the relation between respect for the conscience of the individual and the integrity of Christian communities/churches.

  • 72.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Tider, gudar, kulturer - finns det ett gemensamt mönster i mångfalden?1999Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 73.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Toward a Paradigm Shift in Christian Mission: South Asia and North Europe2003Inngår i: Theology and the religions: A Dialogue, Eerdmans, Grand Rapids Michigan , 2003, s. 481-Kapittel i bok, del av antologi (Fagfellevurdert)
  • 74.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Vad ska vi tro om de andra?: Religionsteologi idag1999Collection/Antologi (Annet vitenskapelig)
  • 75.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Vad säger (Svenska) kyrkan om islam?2006Inngår i: Svensk kyrkotidning, ISSN 0349-2153, nr 41-42, s. 515-Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 76.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Vishetslärare, Profet och Trumma2002Inngår i: Svensk kyrkotidning, ISSN 0346-2153, nr 42, s. 510-512Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 77.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Vägar: en öppen religionsdialog2005Bok (Annet (populærvitenskap, debatt, mm))
    Abstract [en]

    The booklet is an introduction to inter religious dialogue. Questions dealt with include "what is salvation?", "is there a place for mission?", "what does the bible say about religions?" Different positions in theology of religions are presented and critically discussed. Finally there is a section on inter religious praxis.

  • 78.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    We are not just our religion: identity and theology2008Inngår i: Identity, Survival, Witness: Reconfiguring Theological Agendas, Geneva: The Lutheran World Federation , 2008, s. 25-32Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 79.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    What's so special about Jesus?1997Inngår i: The uniqueness of Jesus: A dialogue with Paul F. Knitter, Orbis Books, Maryknoll New York , 1997, s. 19-24Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 80.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Är missionens tid förbi?2012Inngår i: 100 år av ekumenik och solidaritet: Svenska missionsrådet 1912-2012 / [ed] Robert Odén, Kristina Helgesson, Viktoria Isaksson, Svenska missionsrådet , 2012, s. 60-73Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 81.
    Ahlstrand, Kajsa
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Gunner, GöranUppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Guds närmaste stad?: En studie om religionernas betydelse i ett svenskt samhälle i början av 2000-talet2008Collection/Antologi (Annet vitenskapelig)
  • 82.
    Ahlstrand, Kajsa
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Gunner, GöranUppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Non-Muslims in Muslim majority societies: With focus on the Middle East and Pakistan2009Collection/Antologi (Annet vitenskapelig)
  • 83.
    Ahlstrand, Kajsa
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Palmer, Brian
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap.
    Willander, Erika
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Sociologiska institutionen.
    Guds närmaste stad?2008Inngår i: Guds närmaste stad?: En studie om religionernas betydelse i ett svenskt samhälle i början av 2000-talet / [ed] Kajsa Ahlstrand och Göran Gunner, Stockholm: Verbum , 2008, s. 9-24Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 84.
    Ahlstrand, Kajsa
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Sandvik, Håkan
    Tro & Tanke: Samtal om religionsteologi2001Collection/Antologi (Annet (populærvitenskap, debatt, mm))
  • 85.
    Ahlsén, Nils
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionshistoria.
    BEATA MARIA/DEA VULTS!: En studie i bruket av Maria som symbol för heligt krig från korstågen till belägringen av Wien.2019Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
    Abstract [en]

    Beata Maria/Dea Vults is a thesis for the degree of master (one year) in theology.

     

    The thesis explores the role of the Virgin Mary as a martial saint in catholic combat with Islam and muslims between the years 1119 AD to 1648 AD with a focus on symbolism. The paper is focusing on symbolism in war banners, patron saints and semiotic symbols on arms and armour.

    There are three different events or phenomenons in the study, separated in time as well as space.

     

    Firstly the war banner used at the battle of Las Navas (1212 AD) during the reconquista of Spain. The banner of Mary with child is the prime subjekt as well as the myths appearing in the aftermath of the battle, and the ceremony that was devised from it.

     

    The second phenomenon is the knights templars use of Mary as patron saint, and the ceremony that followed this relationship. There is also discussion of the belts worn that were related to Mary, the use of wich is attested in documents from the trials of the templars between 1307 and 1312 AD.

    Lastly the paper focuses on the armours of the polish winged husars of 1648 AD and the seige of Vienna. The thesis explores the relationship between the symbols of the armour of the husars and the religious views of King John III Sobieski of Poland.

     

    The main question of the study is:

     

    • What were the meaning of the symbols of Mary as she was carried as a ritualistic symbol for war?

     

    The subsequent questions are:

     

    • How do you trace a progression in the useage of Mary as a symbol from the templars all the way to the use of Mary as a symbol for the winged husars?

     

    • Which types of worship of Mary as a symbol were used primarliy in wars with muslims?

     

    The paper is researched by qualitative methods including text analysis as well as semiotic symbolism reading. There are two theories used in the analysis. Smarts dimensions and Andersons and Hulls Warrior elites, with Smarts dimensions as the dominant theory.

  • 86.
    Ahlsén, Nils
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionshistoria.
    Erik de Magog och Johan av fotfolket: Haute couture och religiös propaganda i stål och sten2018Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    This study examines four suits of armour that belonged to two Swedish kings, one protestant and one catholic, during the renaissance. The study tries to determine if it is possible to extract the religious identity of these kings based upon the decorations or other connotations of the suits of armour. Since the two kings, Erik the XIV:th and John the III, where half brothers and they succeeded each other, the suits of armour are closley matched in time and style.

     

    The study also examines the grave effigy of one of the kings, John the III of Sweden, to examine if there is a connection between crossed legs on effigys and the perception of religion during the period.

     

    The study is conducted through a archeological and historiological method and uses a combination theory of Smarts seven dimensions and the pictoral turn.

     

    The main question of the study is:

    -          What does it take to track religious bias through armour?

    The subsequent questions are:

    -          Is it possible to find the religious identity in the suits of armour?

    -          Was the Gothicism movement a religious movement?

    -          The effigy of John the III was sculpted in a style popular in the eleventh century, created in the 16:th century and placed in the 18:th century. What conclusions can be drawn from this while also tracking the discourse of effigys in the same time expance.

     

    The study concludes that if the identity of the owner of a suit of armour is known, the symbols that adorne the suit can be interpreted fairly well. It also conludes that the gothic movement in Sweden where an extremely aggressive catholic movement. Finally it concludes that the creation and placement of the tomb in Uppsala cathedral closely follows the different discourses about the meaning of crossed legs on effigys in Europe and that the makers most likely gave the position a devout religious connotation.

  • 87.
    Ahmadi, Fereshteh
    et al.
    Gävle Högskola.
    Erbil, Pelin
    Clinic of Humanite Psychiatry, Istanbul, Turkey.
    Ahmadi, Nader
    Gävle Högskola.
    Cetrez, Önver A.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionsbeteendevetenskap, Religionspsykologi.
    Religion, Culture and Meaning-Making Coping: A Study Among Cancer Patients in Turkey2019Inngår i: Journal of religion and health, ISSN 0022-4197, E-ISSN 1573-6571, Vol. 58, nr 4, s. 1115-1124Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The present paper looks at the influence of culture on Turkish cancer patients’ use of meaning-making coping, paying particular attention to religious, spiritual, and existential coping methods. Data were collected using an interview study (n = 25, 18 women, age range 20–71). Individuals were recruited at an oncology center and a psychiatry clinic in Istanbul. The main focus of the study has been on existential meaning-making coping, which is characterized by finding power inside oneself, altruism, family love, a search for meaning by contemplating philosophical issues, and having a positive life perspective (shukran—thankfulness). In contrast to findings from similar studies conducted in other countries (studies included in the same project), in Turkey religious belief directly determines the coping methods used, including the non-religious methods.

  • 88.
    Ahmadi, Feresteh
    et al.
    Gävle Högskola.
    Cetrez, Önver
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionsbeteendevetenskap, Religionspsykologi.
    Erbil, Pelin
    Ahmadi, Nader
    A Survey Study Among Cancer Patients in Turkey: Meaning-Making Coping2017Inngår i: Illness, crisis and loss, ISSN 1054-1373, E-ISSN 1552-6968, s. 1-21Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    To understand the role of culture on the use of the meaning-making coping among people who have been struck by cancer, qualitative and quantitative studies have been conducted in several countries like Sweden, China, Japan, South Korea, Malaysia, Philippines, and Turkey. This article reports on a quantitative study carried out in Turkey. The aim of the study has been to answer the following question: “Which meaning-making coping method (even nonreligious or spiritual coping methods) is used by informants?” The sample consists of 95 persons, 18+ who had been struck by cancer. The questionnaire was distributed to former/current cancer patients via a web address as an electronic survey through the media page of Cancer Survivors Association. The results of the study show that the most important coping methods used by cancer patients in Turkey are the religious coping (RCOPE) methods, particularly spiritual connection, active religious surrender, passive religious deferral, and pleading for direct intercession. Several RCOPE methods such as spiritual discontent, seeking support from clergy or members, punishing God reappraisal, and demonic reappraisal or self-directing religious coping are not used by the Turkish informants. Nor are non-RCOPE methods highly prevalent among informants.

  • 89.
    Ahmadi, Nader
    et al.
    Gävle Högskola.
    Ahmadi, Fereshteh
    Gävle Högskola.
    Cetrez, Önver A.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionsbeteendevetenskap, Religionspsykologi. Department of Theology, Uppsala University, Stockholm, Sweden.
    Erbil, Pilar
    Oncology Clinique, Humanite Psychiatry, Istanbul, Turkey.
    Religious meaning-making coping in Turkey: a study among cancer patients2016Inngår i: Illness, crisis and loss, ISSN 1054-1373, E-ISSN 1552-6968, s. 1-19Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The purpose of the present project has been to carry out international studies on meaning-making coping among people who have been affected by cancer in a number of societies and, thereby, to try to understand the influence of culture on use of these coping methods. Five countries — Sweden, South Korea, China, Japan, and Turkey — are included in the project. Qualitative semistructured interviews have been conducted with persons with a cancer diagnosis. The research group in each country has used, as a foundation, the interview questions developed for the Swedish study. These questions were, however, modified to better suite the sociocultural context of each participating country. The results presented here concern only Turkey and are restricted to religious coping methods. The study consists of 25 cancer patients (18 females and 7 males) between 20 and 71 years of age. The results of the study in Turkey indicated that the RCOPE (Religious Coping) methods are highly relevant for the interviewees. A sociological analysis of the study made from a cultural perspective showed clearly the importance of the idea of being tolerant ( Sabr ) for patients when coping with the psychological problems brought about by cancer. The study made it clear that culture plays an essential role in the choice of coping methods.

  • 90.
    Ahmadi, Sanaz
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Will I Ever Be Enough?: A Marxist Analysis of Women Protesting Obligatory Veiling in the Islamic Republic of Iran2018Independent thesis Advanced level (degree of Master (Two Years)), 20 poäng / 30 hpOppgave
    Abstract [en]

    The My Stealthy Freedom (MSF) movement on social media has garnered over 1 million likes on Facebook and continues to make headlines in major media outlets. The founder Masih Alinejad routinely speaks out against obligatory veiling in the Islamic Republic of Iran (IRI). This study analyses hijab and the MSF movement from a Marxist feminist perspective, evaluating the emancipatory potential for women. The study attempts to untangle Islam from the discourses around the oppression of women to find the material roots of oppression upon which the discourse has been built. The legislation of women’s clothing and women’s bodies has a long history, with just the hijab having been made compulsory and forbidden three times in Iran within the previous century.

    Through the use of Multimodal Critical Discourse analysis, photographs and videos from the MSF movement are compared to hijab propaganda by the IRI to identify whether the concern of the MSF movement is limited to obligatory hijab, or if it places within the broader movement for women’s emancipation. The results show that despite the visual emphasis on the hijab, the MSF movement has a broader aim emancipating women as expressed by the activists of the movement.

  • 91.
    Ahmadi, Sara
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Systematic Asylum Sales in Iran: Human Rights or Lifestyle Migration?: Exploring the underlying reasons for systematic asylum sales and human smuggling in Iran and the quest for a life in the West2018Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
    Abstract [en]

    The purpose of this study is to identify the underlying reasons for systematic asylum sales and human smuggling in Iran. Reports have shown that an increasing amount of middle class Iranians purchase visas from European or North American embassies to come to the West and apply for asylum, other reports show that there are businesses that profit of off Iranians quest for a life in the West and offer business visas and fake testimonies that prove the legal need for asylum. This study aims to understand whether this quest for purchasing asylum is rooted in human rights grievances of the Iranian middle class or if it is a form of lifestyle migration they have to turn to as a result of their limited options. We will find various reasons for varying groups. Young men often want to migrate to the West as a result of their socio-cultural imaginaries and what they have ”heard” in order to pursue their life desires, education and freedom, which can be conceptualized as a form of lifestyle migration. Mothers express the same sentiments but for their children rather than themselves. Women of all ages express legislative limitations to their clothing as their main dissatisfaction along with harassment from governmental bodies as well as civilians on the street, lack of freedom is additionally addressed along with compulsory hijab. We also find that many informants of varying age groups and genders state the crippling economy and high inflation as a reason for wanting to pursue a life in the West, along with lacking bureaucratic order and corruption. Homosexuals express fear of expressing their sexuality as a result of a societal stigma. Religious converts express fear of persecution by the government, although this is often a case of fraudulent basis for asylum. The study also discusses cultural relativism of human rights. For most groups, we find that asylum purchases are a means of lifestyle migration rather than human rights grievances with the exception of homosexuals, women and potentially religious converts.

    Key words: human rights, asylum, human smuggling, migration, Iran

  • 92.
    Ahmadov, Elshad
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    European Central Bank Independence and Democracy2015Independent thesis Advanced level (degree of Master (Two Years)), 20 poäng / 30 hpOppgave
  • 93.
    Ahnlund, Astrid
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionshistoria.
    En lysande fyrbåk i hednaverlden: Om förändringar i synen på de religiösa praktikerna, grupperna och subjekten i Helgelseförbundets missionsbrev från Kina 1891-1950.2017Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    From the middle of the 19th century onwards the number of protestant missionaries in China increased tremendously. The evangelical revival movement played an important role in this development with pioneers like J. Hudson Taylor and his China Inland Mission (CIM) on the frontlines. The Swedish Holiness Union (SHU) decided to join CIM in the northern parts of China were the union established its missionary field in 1890. This essay aims to explore changes in how other religious practices, groups and subjects are constructed within SHU missionary letters from China published 1891-1950. The source material consists of missionary letters published in the Unions own periodical Trons Segrar 1891, 1928 and 1950. By basing the analysis on Laclau’s and Mouffe’s discourse theory the study will explore how different discursive formations change, affirm or undermine each other and how different religious practices, groups and subjects are constructed and characterized within a discursive framework.

  • 94.
    Ahnstedt, Axel
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionshistoria.
    Antika riter: En komparativ studie av romerska och tidiga kristna riter2015Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    This study investigates the similarities between early Christian- and Roman rites, and examines if these similarities are fruits of influences taken from roman rites. Christianity outlived roman religion but perhaps, through syncretism, some aspects or elements survived as part of the Christian faith. This study focuses on religious roman rituals, how the Christians implemented or rejected it, and what the motivation behind the rejection was, if expressed.Ritual group meals and the concept of sacrifice is the two most similar rituals traits in these religions. The group-affirming and ideal-creating function of the meal rituals are similar in both religions, and the concept of sacrifice exists in both as central elements of the religion. However, the Christian rejection of animal sacrifice and the destruction of the temple of Jerusalem created a new understanding of the concept. The offer-ritual centered on remembering the only sacrifice that was needed, the perfect sacrifice, the one of Jesus Christ.

  • 95.
    Alaboodi, Rasha
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Detnerad Demokrati: Den demokratiska freden i Irak, en möjlighet att börja om2015Independent thesis Advanced level (degree of Master (Two Years)), 20 poäng / 30 hpOppgave
  • 96.
    Alaboodi, Rasha
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Detonerad Demokrati: Den demokratiska freden i Irak, en möjlighet att börja om2015Independent thesis Advanced level (degree of Master (Two Years)), 20 poäng / 30 hpOppgave
  • 97.
    Albers, Jorick
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    European identity through ‘thick’ and ‘thin’: Normative theory and the challenge of diversity2014Independent thesis Advanced level (degree of Master (Two Years)), 20 poäng / 30 hpOppgave
  • 98.
    Albert, Anika Christina
    et al.
    University of Heidelberg.
    Leis-Peters, Annette
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionsbeteendevetenskap, Religionssociologi. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för studier av religion och samhälle (CRS).
    Welfare and Values in Europe: Transitions related to Religion, Minorities and Gender (WaVE). Case study report D9: GERMANY – Reutlingen Case Study Report2007Rapport (Annet vitenskapelig)
  • 99.
    Albrektson, Bertil
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Ezekiel 30:16 - A Conjecture1995Inngår i: Texts and Contexts. Biblical Texts in Their Textual and Situational Contexts. Essays in Honor of Lars Hartman. Ed. by Tord Fornberg and David Hellholm, assisted by Christer D Hellholm, ISSN ISBN 82-00-22446-5, s. 5-10Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [en]

    Den hebreiska texten i slutet av Hes 30:16 är dunkel och troligen skadad. Många förslag till texträttelser har framlagts, men alla har brister, och ingen konsensus råder. I artikeln föreslås en konjektur som grafiskt ligger nära den masoretiska textens ko

  • 100.
    Albrektson, Bertil
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Gammaltestamentliga omläsningar: Bibeltolkning före bibeln1999Inngår i: Bibeltolkning och bibelbruk i västerlandets kulturella historia. Föreläsningar vid ett symposium i Stockholm måndagen den 27 oktober 1997, arrangerat av Kungl. Vitterhets Historie och Antikvitets Akademien, ISSN ISBN 91-7402-296-2, ISSN 0348-1433, s. 23-30Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [en]

    Eftersom GT är en samling texter av växlande ålder, kan yngre skrifter anföra och utlägga äldre. Tolkning kan dels ske i form av omarbetning och aktualisering, alltså skrivas in i själva texten, dels lämna ordalydelsen orörd och komplettera den med förkl

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