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  • 951.
    Wickström, Johan
    Uppsala universitet, Universitetsförvaltningen, Avdelningen för kvalitetsutveckling.
    Till demokratins försvar och utveckling2016Annet (Annet (populærvitenskap, debatt, mm))
  • 952.
    Wickström, Johan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Fakulteten för utbildningsvetenskaper, Institutionen för pedagogik, didaktik och utbildningsstudier.
    Varning för falska profeter2023Inngår i: Clarté: partipolitiskt obunden socialistisk tidskrift, nr 2, s. 47-50Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Abstract [sv]

    Samtalet om religionen har kidnappats av mystiker. I den dunkla retoriken gömmer sig faror för arbetarrörelsen. (Ingress)

  • 953.
    Wickström, Johan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    "Victoria Enkvist (2013) Religionsfrihetens rättsliga ramar. Skrifter från Juridiska fakulteten i Uppsala 124. Iustus förlag. Uppsala. (Diss.) 281s."2014Inngår i: Religion och livsfrågor, ISSN 0347-2159, nr 1, s. 14-15Artikkel, omtale (Annet (populærvitenskap, debatt, mm))
  • 954.
    Wickström, Johan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Våra förfäder var hedningar: Nordisk forntid som myt i den svenska folkskolans pedagogiska texter fram till år 19192008Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    Narratives of Nordic pre-history are common in textbooks of the Swedish 'folk school'. This thesis discusses them from an ideological critical perspective and analyses them as textbook myths. This analytic concept of myth is constructed and used as a tool for studying ideological expressions in pedagogical texts. It is compatible with a historical materialist, social constructivist and Gramsci inspired perspective towards folk schooling and can handle questions of selection and re-organisation of ancient narrative material.

    The study shows how a paternalistic ethnic ideology which showed the pupils how their ancestors immigrated and set up society and order is replaced by nationalistic myths where the Swedes are projected on the totality of the past. Idealisation of farmers and expressions that neutralise poverty and legitimates subordination are used continuously throughout the study period. After 1868 a national folk concept is established. Textbook myths with a euhemeristic portrayal of civilisation are replaced by other scientific ways of handling pre-historic religions including elements from nature mythology and evolutionary theory. The myths handle religions both through Christian polemics and theological projections.

    The results of the analyses are interpreted in the light of the contemporary socio-economic changes where a feudal agrarian society's principles for classifications and hierarchies are challenged and broken by the principles of a class society with a nationalistic ideology. In the concluding chapters the myths are discussed and interpreted in relation to curriculum codes and in a Gramsci inspired perspective as expressions of a passive bourgeois revolution, where intellectuals of the middle class conquered the school and the textbook myths by making alliances with the farming class and trying to neutralise the poor and the working class.

    The thesis contributes to research in the use of history, representation in pedagogical texts and to research in nationalism.

    Fulltekst (pdf)
    fulltext
  • 955.
    Wiking, Göran
    Lunds universitet.
    Breaking the pot: contextual responses to survival issues in Malaysian churches2004Doktoravhandling, monografi (Annet vitenskapelig)
  • 956.
    Wikman, Frida
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionshistoria.
    Tomma kyrkbackar och MC-gudstjänster: En analys av högstadieläroböcker i religionskunskap från Finland och Sverige2017Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    This essay compares two series of RE-textbooks written for secondary school students in Finland and Sweden. The aim of the essay is to come to a greater understanding of the similarities and differences between confession based and non-confessional religious education. The essay answers two questions, how Protestantism, Catholicism and Orthodox Christianity is represented in the books and how the different Christian churches are described in relation to the Finnish and Swedish society today. The results show that the Swedish textbook series describes the churches differently compared to each other, while the books from Finland portraits them in a more similar way. The Swedish books also focus more on secularism, and mediate a picture of the Swedish society today as non-religious. The Finnish textbooks present a picture of a society with a changing, not decreasing, religiosity.

    Fulltekst (pdf)
    fulltext
  • 957.
    Willén, Marcus
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Litteraturvetenskapliga institutionen, Avdelningen för retorik. Uppsala universitet, Litteraturvetenskapliga institutionen.
    Recension av Klaus Bettag & Jan A. M. Snoek, Quellen der Eckleff’schen Andreas-Akten, Frederik 21 (Flensburg: Freimaurerischen Forschungsvereinung Frederik 2012). 424 s2013Inngår i: Sjuttonhundratal. Nordic Yearbook for Eighteenth-Century Studies, ISSN 1652-4772Artikkel, omtale (Annet vitenskapelig)
  • 958.
    Witakowski, Witold
    Uppsala universitet.
    Irfan Shahîd, Byzantium and Arabs in the Sixth Century, vol. I. part 2: Ecclesiastical History, Washington D.C., 19951997Inngår i: Orientalia Suecana, Vol. 45-46, s. 225-227Artikkel, omtale (Annet vitenskapelig)
  • 959.
    Witakowski, Witold
    Uppsala universitet.
    Josua Stylites1996Inngår i: Lexikon für Theologie und Kirche, Freiburg i. Br.: Herder , 1996, s. 1017-Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 960.
    Witakowski, Witold
    Uppsala universitet.
    Kyriakos, syr.-orth. Patriarch v. Antiochien1997Inngår i: Lexikon für Theologie und Kirche, Freiburg i. Br.: Herder , 1997, s. 551-Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 961.
    Witakowski, Witold
    Uppsala University.
    Religia kolonii zydowskiej na Elefantynie’ [= ‘The Religion of the Jewish Colony at Elephantine’]1973Inngår i: Euhemer: Przeglad religioznawczy, Vol. 88, nr 2, s. 22-34Artikkel i tidsskrift (Annet vitenskapelig)
  • 962.
    Witakowski, Witold
    Uppsala universitet.
    The Division of the Earth between the Descendants of Noah in Syriac Tradition1995Inngår i: Aram Periodical, Vol. 5, s. 635-656Artikkel i tidsskrift (Annet vitenskapelig)
  • 963.
    Witakowski, Witold
    Uppsala universitet.
    The Origins of the Jewish Colony at Elephantine1978Inngår i: Orientalia Suecana, Vol. 17-18, s. 34-41Artikkel i tidsskrift (Annet vitenskapelig)
  • 964.
    Ågren, Henrik
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Historiska institutionen.
    Royalties and Sanctuaries: Religious and Historical Symbols in the Context of Cultural Change in Sweden and England c. 1000–1600.2009Collection/Antologi (Annet (populærvitenskap, debatt, mm))
  • 965.
    Åhman, Bertil
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Svenska Institutet för Missionsforskning. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Daniel Ndoundou: Väckelseledare i den Evangeliska Kyrkan i Kongo2014Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    Daniel Ndoundou (1911 – 1986) was born in the southern part of French Equatorial Africa, close to the border of the Belgian Congo. At an early age he joined the Swe-dish protestant mission. As a young man he began to work as an evangelist and in 1946 he was ordained pastor. The following year a spiritual revival started and soon Daniel Ndou¬ndou became its leader, a position he held for the rest of his life.

    The aim of this thesis was to describe and analyse how Daniel Ndoundou carried out his ministry as a revival leader in the intersection between traditional beliefs and the new religion introduced by the protestant missionaries. He experienced the pro-cess of his country gaining its independence and the founding of the autonomous Evangelical Church of Congo. As a well-known counsellor and healer he received many pilgrims at his home. During revival meetings he sometimes preached to thou-sands of people. He had to take a stand on different movements of political and religious character that emerged especially during the colonial era.

    The thesis shows that the doctrines adopted by Daniel Ndoundou were close to those of the missionaries. However, he sometimes accepted and applied practices that were seen as controversial by his Church leaders. This was particularly evident when he invited people to the “Pool of Siloam” where he organized ritual baths for healing. The thesis also describes the legacy left by Daniel Ndoundou namely how the Evangelical Church of Congo manages the revival almost 30 years after his death. Many charismatic Christians play an important role and for the local pastor they are sometimes difficult to handle. The void left by Daniel Ndoundou is strongly felt by many church members since he was seen as the authority in matters relating to spiritual gifts.

    Fulltekst (pdf)
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  • 966.
    Åhman, Bertil
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Åhman, Birgitta ()
    Pasteur Daniel Ndoundou: Dirigeant de réveil dans l’Église Évangélique du Congo2016Bok (Annet vitenskapelig)
    Abstract [fr]

    Le pasteur Daniel Ndoundou (1911-1986), de nationalité congolaise, a d’abord servi dans la Mission Évangélique Suédoise, ensuite dans l’Église Évangélique du Congo. Quand un réveil spirituel éclate en 1947, pasteur Ndoundou devient son dirigeant et son encadreur, un engagement qui fut le sien jusqu’à sa mort.

    Dans cet ouvrage, qui est la traduction d’une thèse de doctorat présentée à l’Université d’Uppsala, Suède, l’auteur décrit le rôle de ce dirigeant du Réveil, un réveil qui avait plusieurs aspects caractéristiques. La culture traditionnelle a marqué en grande partie ce Réveil, comme on pouvait le voir dans la liturgie, notamment dans les cantiques et l’utilisation des instruments de musique. Pour le dirigeant du Réveil, il fut toujours important de déterminer ce qui, dans les traditions et croyances traditionnelles, pouvait être accepté dans le Réveil et dans la vie de l’Église.

    L’auteur de cette thèse, de nationalité suédoise, a vécu plusieurs années dans les deux républiques Congo, et veut, à travers cette biographie, donner sa contribution à la documentation d’une époque passionnante de l’histoire de l’Église.

    Fulltekst (pdf)
    fulltext
  • 967.
    Åkerdahl, Per-Olof
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Bahā’ī Identity and the concept of Martyrdom2002Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The Bahā’īs have been persecuted in Iran for the greater part of the existence of this movement, especially during the 1850’s and the period after 1979. The persecution has been a dominating part of the Bahā’ī history and an active part of the creation of a special Bahā’ī identity. This persecution could probably have been avoided if the Bahā’īs had chosen to hide their religious believes but this has generally not happened and this makes a difference from the Shī'a identity. The Bahā’ī identity seems to form the basis of a martyrideology as well as a servant ideology. The martyr ideology is, however, not an independent ideology but is rather an aspect of the servant ideology of Bahā’ī and can be traced to early Bābī texts.

    The servant ideology in Bahā’ī has been used in the building of the special Bahā’ī administration, that has been developed gradually from the time of Bahā’u’llāh. This administration has been used as a tool to keep together the two different Bahā’ī identities: the Western identity, based on Christian messianic expectations, and the Eastern identity based on Mahdi expectation in Shī'a Islam. The Bahā’ī administration has been used as a tool to diminish the effects of the persecutions in Iran and in this way the persecutions have served as an agent to unite these separate identities.

    The reaction of the Bābī and Bahā’ī movement has differed during different periods. During the first period, the 1840’s, the Islamic concept of jihad still existed among the Bābīs who met the persecution in some instances with sword in hand in defence. This was not in accordance to the instruction of the Bāb and in the persecution of the 1850’s there were no attempts from the Bābīs to defend themselves in any way. Important for the change of attitude among the Bābīs was the conference 1848 in Badasht, where Bahā’u’llāh was the driving force. What made the shah in Iran avoid any more national persecutions was probably the reaction of representatives of Western governments, but the persecutions continued on a local level. When the persecutions started on a larger scale again in 1979 the servant ideology of the Bahā’īs in Iran took the form of a martyr ideology and the Bahā’ī communities in other parts of the world could co-operate with the international community with the goal to stop the persecution, using diplomatic ways, by drawing upon the servant ideology that functioned as the motivating force in the Bahā’ī communities.

  • 968.
    Åkerlund, Simon
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionshistoria.
    Inga Gudar Jämte Mig: Modern islamisk ikonoklasm och dess teoretiska grunder2016Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    In march 2001 and fourteen years later in march 2015, destructive acts were carried out against some of our most revered and treasured religious sites. These cultural heritages were demolished in modern iconoclastic acts by extremist groups in Afghanistan and Iraq. This essay examines the demolition of the two statues depicting the Buddha as well as the events in Iraq during 2015. Specifically the destruction of the museum of Mosul, the ancient city of Nimrud as well as other sites of cultural heritages. The acts were carried out by two groups who in very different ways revere their actions as connected to the sacred. On the one hand this was done to communicate devotion towards the divine. The other action was done in order to destroy the sacred of the perceived enemy as well as to enhance the iconoclastic groups' own theocracy. The two groups have a sense of historical connection with similar acts of iconoclastic destructions. Historical events will be discussed in relation to their modern counterparts.                      

    This essay attempts to locate the theoretical core of these events and tries to explain why they might be regarded as emanating from the theocratic functional systems' need to restore and reproduce itself. I will also, like the responsible groups themselves, set the actions in relation to the relevant international context as well as the historical parallels of iconoclasm. The tendencies to regard these matters as a destructive act based upon absolute reverence to the divine are the most frequent reactions usually brought to the surface regarding these actions. This essay describes the relevant context regarding the destruction of these religious monuments and determines what type of binary codes these actions revolves around. I also add a possible environment of the recipient, which can either be profane or transcendent. The conclusion is that the events in Bamiyan, March 2001, are best viewed as instrumental orientations of actions where the greater goal is the purpose of the act. The environment which the actors attempts to communicate with is the international community and therefore the profane. The events in Mosul/Nimrud on the other hand might more accurately be described as expressive actions where the purpose of the actions are fulfilled by the act itself. The environment which the act attempts to communicate with is in this case a divine entity and therefore the sacred

    Fulltekst (pdf)
    Inga Gudar Jämte Mig
  • 969.
    Öijen, Maria
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Att samverka kring våldsbejakande extremism: En kvalitativ diskursanalys av svenska strategier och handlingsplaner2018Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    This essay studies the discourse about cooperation with the civil society within strategies and action plans considering violent extremism produced by the Swedish state and four different Swedish municipalities. The study also considers if some special actor from the civil society is mentioned more often than others in terms of cooperation. The analysis is implemented through a critical discourse analysis according to Fariclough and contextualized through Deans version of Foucaults theory about governmentality. The result shows that the discourse about cooperation used by the Swedish state impacts on the discourse used by the municipalities even though the municipalities use less harsh and imperative formulations. Religious communities are mentioned more often than other actors in terms of cooperation partners even though the documents rarely specify what kind of religious community they mean. This can partly be explained through the concept of “violent extremism” which leads to problems in actual cooperation and to feelings of alienation and stigmatization within different communities, especially Muslim.

    Fulltekst (pdf)
    fulltext
  • 970. Boije, Erika ()
    Andrum: Erika Boije om Topelius2023Kunstnerisk output (Ogranskad)
  • 971.
    The Sinhala Concept of a 'Dharmacracy' as an Obstacle to Peace in a Crisis of State1990Inngår i: Asian Societies in a Comparative Perspective. . Danland, Klinthol, Moen, Denmark, Septemebr 30-=ctober 3, 1990, NIAS , 1990, s. 27 pages-Konferansepaper (Annet vitenskapelig)
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