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  • 1.
    Moksnes, Heidi
    Uppsala University, Disciplinary Domain of Science and Technology, För teknisk-naturvetenskapliga fakulteten gemensamma enheter, Uppsala Centre for Sustainable Development, Collegium for Development Studies.
    Factionalism and Counterinsurgency in Chiapas: Contextualizing the Acteal Massacre2004In: European Review of Latin American and Carribean Studies, no 76, p. 109-117Article in journal (Refereed)
  • 2.
    Moksnes, Heidi
    Uppsala University, Interfaculty Units, Collegium for Development Studies.
    Militarized Democracies: The Neoliberal Mexican State and the Chiapas Uprising2004In: State, Sovereignty, War: Civil Violence in Emerging Global Realities, Berghahn Books, New York och Oxford , 2004Chapter in book (Refereed)
  • 3.
    Moksnes, Heidi
    Uppsala University, Disciplinary Domain of Science and Technology, För teknisk-naturvetenskapliga fakulteten gemensamma enheter, Uppsala Centre for Sustainable Development, Collegium for Development Studies.
    Militarized democracies: The Neoliberal Mexican State and the Chiapas Uprising2004In: Social Analysis: Journal of Cultural and Social Practice, ISSN 0155-977X, E-ISSN 1558-5727, Vol. 48, no 1Article in journal (Refereed)
  • 4.
    Moksnes, Heidi
    Uppsala University, Disciplinary Domain of Science and Technology, För teknisk-naturvetenskapliga fakulteten gemensamma enheter, Uppsala Centre for Sustainable Development, Collegium for Development Studies.
    Suffering for Justice in Chiapas: Religion and the Globalization of Ethnic Identity2005In: The Journal of Peasant Studies, ISSN 0306-6150, E-ISSN 1743-9361, Vol. 32, no 3-4, p. 587-607Article in journal (Refereed)
    Abstract [en]

    Examined here is the way in which the indigenous uprising in Chiapas has been able to mobilize international support by employing globally shared discourses to articulate collective identities and political demands. The focus is on the group of liberation theology Roman Catholics in San Pedro Chenalho´ and their political association Las Abejas, today one of the most potent symbols of civil indigenous resistance in Chiapas. Of interest is how indigenous peasants use suffering as a key concept to position themselves within a global humanity. Evoking Christian ethics as well as international human rights legislation, they demand the right to live without suffering, and regard their political struggle as part of a global struggle for justice and peace.

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