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  • 1.
    Anshelm, Jenny
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Tillit i Psaltaren: Användningen av bāṭaḥ och i viss mån ḥāsā i klago-, förtröstans- och tackpsalmerna2015Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
  • 2.
    Anshelm, Jenny
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Tro, tillit och fruktan i Exodus och Numeri2014Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
  • 3.
    Anshelm, Nils
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Persiska ledare i Jesaja 40-48, Haggaj och Esra 1-72015Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
  • 4.
    Bernhardt, Antje
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Rutbokens och Esra/Nehemjabokens Sitz im Alltagsleben i det efterexiliska Israel2015Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    I uppsatsen undersöks utvalda verser i Rutboken och Esra/Nehemjaboken i syfte att närma sig vardagslivet i Jerusalem på den efterexiliska tiden på 300-talet f.v.t.

  • 5.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    80 år senare: Exegetiska sällskapet, SEÅ och de exegetiska dagarna - tal vid exegetiska sällskapets 80-årsjubileum2017In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 82, p. 1-5Article in journal (Other (popular science, discussion, etc.))
  • 6.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Bird of prey2006In: New Interpreter's Dictionary of the Bible, vol. 1, Nashville: Abingdon Press , 2006Chapter in book (Other academic)
  • 7.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Birds of the Bible2006In: New Interpreter's Dictionary of the Bible, vol. 1, Nashville: Abingdon Press , 2006Chapter in book (Other academic)
  • 8.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Dove2007In: New Interpreter's Dictionary of the Bible. Vol. 2 (D-H), Nashville, Tenn.: Abingdon , 2007Chapter in book (Other (popular science, discussion, etc.))
  • 9.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Eagle2007In: New Interpreter's Dictionary of the Bible. Vol.2 (D-H), Nashville, Tenn.: Abingdon , 2007Chapter in book (Other (popular science, discussion, etc.))
  • 10.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Falcon2007In: New Interpreter's Dictionary of the Bible. Vol. 2. (D-H), Nashvill, Tenn.: Abingdon , 2007Chapter in book (Other (popular science, discussion, etc.))
  • 11.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Fowl2007In: New Interpreter's Dictionary of the Bible. Vol. 2. (D-H), Nashvill, Tenn.: Abingdon , 2007Chapter in book (Other (popular science, discussion, etc.))
  • 12.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Fowler, fowlers2007In: New Interpreter's Dictionary of the Bible. Vol. 2 (D-H), Nashvill, Tenn.: Abingdon , 2007Chapter in book (Other (popular science, discussion, etc.))
  • 13.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Hawk2007In: New Interpreter's Dictionary of the Bible. Vol. 2 (D-H), Nashville, Tenn.: Abingdon , 2007Chapter in book (Other (popular science, discussion, etc.))
  • 14.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Hen2007In: New Interpreter's Dictionary of the Bible. Vol. 2 (D-H), Nashville, Tenn.: Abingdon , 2007Chapter in book (Other (popular science, discussion, etc.))
  • 15.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Heron2007In: New Interpreter's Dictionary of the Bible. Vol. 2 (D-H), Nashville, Tenn.: Abingdon , 2007Chapter in book (Other (popular science, discussion, etc.))
  • 16.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Hoopoe2007In: New Interpreter's Dictionary of the Bible. Vol. 2 (D-H), Nashville, Tenn.: Abingdon , 2007Chapter in book (Other (popular science, discussion, etc.))
  • 17.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Horeb Revisited: Reflections on the Theophany in 1 Kings 192011In: Enigmas and Images: Studies in Honor of Tryggve N. D. Mettinger / [ed] Göran Eidevall & Blazenka Scheuer, Winona Lakes, Indiana: Eisenbrauns , 2011, p. 92-111Chapter in book (Other academic)
    Abstract [en]

    Almost all studies on the “Elijah at Horeb” narrative in 1 Kings 19 have one thing in common: the assumption that this story conveys a profound theological message. But which one? The suggestions are manifold, and sometimes strongly divergent. In this study, the various theories propounded by scholars are grouped under three headings: a) polemics against Ba‘al, b) a new image of Yhwh, and c) a lesson for Elijah. After a brief discussion of these theories, an alternative interpretation is outlined, focusing on the most likely function (rather than message) of the passage 1 Kgs 19:11-13a within its literary context. According to the analysis presented here, the theophany in 1 Kings 19 serves as a demonstration of divine power and presence. The enig­matic phrase qôl děmāmâ daqqâ describes Elijah’s auditive experience of a sud­den stillness after the storm: the thin sound of the cessation of all movement. This signifies that ÝHWH can control the powers of chaos. The main function of the theophany within the narrative is to support and encou­rage a prophet in crisis.

  • 18.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Krig i Det Gamle Testamente2004In: Bibliana, ISSN 1399-1361, Vol. 5, no 1, p. 6-13Article in journal (Other (popular science, discussion, etc.))
  • 19.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Lions and Birds as Literature: Some Notes on Isaiah 31 and Hosea 111993In: Scandinavian Journal of the Old Testament, ISSN 0901-8328, E-ISSN 1502-7244, Vol. 7, no 1, p. 78-87Article in journal (Other academic)
    Abstract [en]

    Två bibliska texter, Jesaja 31 och Hosea 11, jämförs. I båda texterna kombineras lejon- och fågelmetaforik. Möjliga tolkningar diskuteras.

  • 20.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Profetian var propaganda2003In: Forskning & Framsteg, ISSN 0015-7937, no 8, p. 54-57Article in journal (Other (popular science, discussion, etc.))
  • 21.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology. Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Prophecy and Propaganda: Images of Enemies in the Book of Isaiah2009Book (Refereed)
    Abstract [en]

    The textual analysis focuses on the characterization of the enemy, the rhetorical strategy adopted, the text's function in the historical context(s), and the ideology of the author(s) and/or editor(s). Enemy images of hostile empires (Assyria, Babylon, and Egypt) are studied, as well as portraits of neighbor nations. Ideological language, such as the Zion-centered perspective and the legendary version of the events in 701 BCE, is paradigmatic in Isaiah, raising the question to what extent the prophecies therein can be understood as instances of contextually determined (and continually reworked and reinterpreted) religious and political propaganda.

  • 22.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Recension av Encyclopedia of the Bible and its Reception vol. 32013In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 78, p. 198-199Article, book review (Other academic)
  • 23.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Rejected Sacrifice in the Prophetic Literature: A Rhetorical Perspective2013In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 78, p. 31-45Article in journal (Refereed)
  • 24.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Review of Dictionary of the Old Testament: Prophets (Boda, Mark J and j. Gordon McConville, eds)2013In: Review of Biblical Literature, ISSN 1099-0321, E-ISSN 1099-0321, no 6Article, book review (Other academic)
  • 25.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Sounds of Silence in Biblical Hebrew: A Lexical Study2012In: Vetus Testamentum (Print), ISSN 0042-4935, E-ISSN 1568-5330, Vol. 62, no 2, p. 159-174Article in journal (Refereed)
    Abstract [en]

    This article explores the semantic resources of biblical Hebrew, when it comes to speaking about silence. The aim is to reach more clarity concerning the sense and function of pertinent lexemes, and to contribute to a better understanding of the "semantic field" of silence. It is demonstrated that biblical Hebrew had several verbs with the sense "to be silent" (= abstain from speech), but no noun corresponding to the English word "silence" (denoting a situation characterized by the absence of speech or by the complete lack of audible sounds). However, the domains of silence and stillness overlap. Thus, when the biblical writers wanted to describe a situation of "silence", they could choose one of several words associated with the wider concept of stillness.

  • 26.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Vedergällning och medmänsklighet i Gamla testamentet2001In: RIT, ISSN 0149-8436, no 2Article in journal (Other (popular science, discussion, etc.))
  • 27.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Vulture2009In: New Interpreter's Dictionary of the Bible, vol. 5 / [ed] Sakenfield, Katherine, Nashville: Abingdon Press , 2009, p. 794-Chapter in book (Other academic)
  • 28.
    Eidevall, Göran
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Scheuer, Blazenka
    Enigmas and Images: Studies in Honor of Tryggve N. D. Mettinger2011Collection (editor) (Other academic)
  • 29.
    Eidevall, Göran
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Scheuer, Blazenka
    Introduction2011In: Enigmas and Images: Studies in Honor of Tryggve N. D. Mettinger / [ed] Eidevall, Göran & Blazenka Scheuer, Winona Lake, Indiana: Eisenbrauns , 2011, p. ix-xiiiChapter in book (Other academic)
  • 30.
    Ekström, Malin
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Forsberg, Peter
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Studies in Faith and Ideologies, Systematic Theology and Studies in World Views. Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Arts, Centre for Gender Research.
    Tema: queer teologi2010In: Lambda Nordica: Tidskrift om homosexualitet, ISSN 1100-2573, Vol. 15, no 1-2, p. 6-9Article in journal (Refereed)
  • 31.
    Harvey, Susan Ashbrook
    et al.
    Brown University.
    Eidevall, Göran
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Möten med Eva i syrisk liturgi2012In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 77, p. 1-24Article in journal (Refereed)
    Abstract [en]

    The figure of Eve held enormous significance for ancient Christians. Syriac biblical commentaries and theological treatises vilified Eve as the source of human woe. Yet Syriac liturgy offered a different portrait of Eve. In hymns, verse homilies, and church decoration, Eve was presented in compassionate relation to the whole of humanity.

  • 32.
    Hedlund, Simon
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    “You shall not lie with a male as with a woman; it is an abomination.” (Lev 18:22, 20:13) – Come again?2016Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This paper investigates Leviticus 18:22 and 20:13 from the perspective of the hermeneutical implications of their historical context appropriated into a modern contextual understanding and possible application. To do this, four prominent historical theories (relating the ban to procreation, idolatry, against nature/the order of creation, and Canaanite practices) of the origin of the verses, and the ban therein, are chosen to be analysed. The analysis will be based on a theoretical framework which is modelled to present a theory of how historical knowledge and its derived hermeneutical implications enables a dynamically equivalent cultural appropriation. The investigation poses two questions – (1) what are the hermeneutical implications, and (2) what might a dynamically equivalent cultural appropriation into a modern context look like? In answering these question, it is found that when understanding the historical context as giving clues to the cultural world of the author and first reader(s), the four theories produce different results, but in none of them is it said to be either impossible or always possible to apply the ban. Further, even the group of people that are concerned by the ban differs. There is also a note of warning given, as these theories and others on the matter are very hard, if not impossible, to choose between, and therefore one has to motivate quite well why one selects one over the other in creating an interpretation and appropriation, since such a choice might, but should not, be more based on preference than on facts. Questions are in this paper sometimes posed but not answered, which runs in line with the overarching goal to rather draw some lines of interpretation than to hold an interpretation to be certain, while still exemplifying a transparent and theoretically well founded way to appropriate these verses.

  • 33.
    Holmstrand, Jonas
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, New Testament Exegesis.
    Sjöberg, Lina
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Brevet till Diognetos i ny översättning2007In: Svensk exegetisk årsbok, ISSN 1100-2298, Vol. 72, p. 151-173Article in journal (Refereed)
  • 34.
    Jonsson, Ulf
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Martinson, Mattias
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Studies in Faith and Ideologies, Systematic Theology and Studies in World Views.
    Sjöberg, Lina
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Kritiska tänkanden i religionsvetenskapen2009Book (Other academic)
    Abstract [sv]

    Religionens roll i samhället debatteras livligt i medier na och den radikala religionskritiken har vaknat till liv igen. Allt oftare påminns vi om religionernas irrationella sidor, vilket gör den högröstade kritiken begriplig. Författarna försöker förankra diskussionen i en nyanserad konstruktiv religionsvetenskaplig forskning.

  • 35.
    Jonsäll, Hans
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Välsignad förbannelse: En retorisk analys av bibliskt material i Black Metallyrik2015Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This bachelor thesis offers a rhetorical analysis of the album Maranatha by Swedish Black Metal artist Funeral Mist. Its main focus is on the intertextuality between the song "Blessed Curse" and the biblical book Deuteronomy, especially Deut 28 from which it has sampled a large portion of text. In the analysis I uncover the similarities and differences between the two texts in order to explain how the biblical fragments constitute new meanings when rearranged and taken out of their original context. The analysis concludes with relating the material to its new context i.e. the album Maranatha and the Black Metal scene by explaining other intertexts and references to the Bible and discussing which genre is best suited to describe the album as a whole. The results of the study show that the biblical quotations in the lyrics convey radically different messages and meanings compared to their original content in Deut 28. This in turn acknowledge how dependent linguistic symbols are on their context. I finish off my thesis with a few reflections on the moral and ethical implications of this use of biblical material concerning the anti-christian agenda supported by members of the Black Metal scene and specifically how Daniel Rostén of Funeral Mist view his own work and agenda.

  • 36.
    Lantz, Natalie
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    A guide for the perplexed A student's navigation through Jewish studies in Sweden2016In: JEWISH STUDIES IN THE NORDIC COUNTRIES TODAY / [ed] Illman, R Dahla, B, DONNER INST RESEARCH RELIGIONS & CULTURAL HISTORY , 2016, p. 306-315Conference paper (Refereed)
    Abstract [en]

    This article presents a student's perspective on Jewish studies in Sweden over the past ten years. By identifying the milestones of her own educational and professional path, the author discusses three questions of particular interest for a student wanting to pursue any kind of Jewish studies in a Nordic country, using Sweden as an example, namely: 1) How to compose a curriculum that leads to doctoral studies? 2) What can be said about the 'identity' of Jewish studies in Sweden? 3) Can a degree in the subject field of choice also lead to a career outside the academic framework?

  • 37.
    Larsson, Mikael
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Ett myller av liv: Om barn i bibelns texter.2012Book (Other (popular science, discussion, etc.))
    Abstract [sv]

    Ett myller av liv är en översikt över hur barn gestaltas i Gamla och Nya testamentet. Vilken typ av subjekt/framträder barn som i dessa texter? Tyngdpunkten ligger på barn i konkret mening, men här behandlas också barn i metaforisk mening i andra texttyper (poesi, lagtext, brev). Slutsatsen är att mångfalden av bilder är stor, men också att den "särställning" för barn som kyrkoordningen tillskriver barn inte har någon tydlig motsvarighet i bibelns texer. 

  • 38.
    Larsson, Mikael
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    In search children's agency: Reading Exodus from Sweden.2012In: Exodus and Deuteronomy / [ed] Athalya Brenner och Gale A. Yee, Minneapolis: Fortress Press , 2012, 1, p. 79-94Chapter in book (Refereed)
    Abstract [en]

    The purpose of this chapter is to explore the construction of children's agency in the book of Exodus and to see what aspects of this construction that are emphasized in two examples of contemporary reception. The first part deals with the extent of children's vision, speech and action as well as the rights and duties proscribed for children. The latter part relates the image of the child in Exodus to the Church of Sweden's liturgical readings as well as to the debate on children's nature and upbringing between the two Danish child psychologists Jesper Juul and Bent Hougaard.

  • 39.
    Larsson, Mikael
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Recension av Malin Ekström (2011) Allvarsam parodi och möjlighetens melankoli. En queerteoretisk analys av Ruts bok. Uppsala: Uppsala universitet samt Heacock, Anthony (2011) Jonathan Loved David. Manly Love in the Bible and the Hermeneutics of Sex. Sheffield: Sheffield Phoenix Press.2012In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 77, p. 290-293Article, book review (Other academic)
  • 40.
    Larsson, Mikael
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    "Vad gör vi med våldets texter idag?"2012In: Svensk kyrkotidning, ISSN 0346-2153, Vol. 5003, no 13, p. 255-258Article in journal (Other (popular science, discussion, etc.))
    Abstract [sv]

    Artikeln är ett sammandrag av ett föredrag vid Teologifestivalen, Uppsala, i februari 2012. Frågan om våldsamma bibeltexter sätts här in i ett exegetiskt, teologiskt, litterärt och allmänmänskligt sammanhang. Med utgångspunkt i berättelsen om Jeftas dotter (Dom 11) ges en exposé över tolkningsstrategier hos kyrkofäderna och två konstruktiva nutida läsningar (Ostriker och Ragen).  

  • 41.
    Littmarck, Anna
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Helhet och delar i Ordspråksboken 302015Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
  • 42.
    Magnuson, Hanna
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Antihjältinnan: En narrativ, postkolonial och feministisk analys av karaktären Rahab2012Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
  • 43.
    Magnuson, Hanna
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    JHWH:s maskulinitet i Hes 16:3-432015Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [sv]

    I den här studien undersöks JHWH:s maskulinitet i Hes 16:3-43 i den hebreiska bibeln. Texten beskriver en familjemetafor där JHWH är make och far, och Jerusalem hustru och dotter. Studien undersöker hur JHWH:s maskulinitet gestaltas i förhållande till andra personer i texten och i förhållande till ideal kring maskulinitet och förväntningar på män som uttrycks i den hebreiska bibeln. De ideal och förväntningar som behandlas i studien rör familjeliv, våld och relationer mellan män i samhälle och inom religion. Studien visar hur JHWH i textens första verser intar en roll som liknar hegemonisk maskulinitet men att hans roll i genusrelationen förändras när Jerusalem börjar att agera på ett genusöverskridande sätt. När JHWH låter hennes före detta älskare bruka våld mot henne upphör hennes överskridande handlande och könsgränserna återupprättas. Därmed säkras hans maskulinitet i förhållande till textens andra personer. Samhället Jerusalem, inklusive dess ledare och prästerskap, uppmanas att inta en feminiserad roll inför JHWH.

  • 44.
    Myde, Magdalena
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Avund och rivalitet: En tolkning av brödrakonflikten hos Kain och Abel i Genesis 4 med utgångspunkt i filmen East of Eden.2013Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
  • 45.
    Norin, Stig
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Ba'al i Gamla Testamentet2008In: Religion och Bibel, ISSN 0347-2302, Vol. 65/2006, p. 7-24Article in journal (Refereed)
    Abstract [en]

    In the Old Testament, one can easily receive the impression that Baal is the main enemy of the God of Israel. Often this god Baal is regarded as a remainder of the pre-Israelite Canaanite religion.A survey of the epigraphic material with theophoric personal names shows us however that personal names with Baal are not very frequent, but are mainly concentrated to the city of Samaria.A careful examination of the biblical material shows us that Baal as a god, with very few exceptions, occurs only into two contexts. Baal in the actual sense, i.e. the Phoenician Baal Melqart, lord of the city, or perhaps Baal Shamem, lord of the sky, was worshiped during the ages of the Omri dynasty in Samaria in the ninth century. In addition the name Baal is used to represent the Assyrian and Babylonian gods during the seventh century, i.e. during the reign of king Manasseh.Consequently the worship of Baal is not a remainder of an old Canaanite religion in pre-Israelite Palestine, but is instead a foreign cultic influence with political undertones.

  • 46.
    Norin, Stig
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Der Tag Gottes im Alten Testament: Jenseits der Spekulationen - Was ist übrig?2009In: Le Jour de Dieu / Der Tag Gottes: 5. Syposium Strasbourg, Tübingen, Uppsala 11.-13. September 2006, Tübingen: Mohr Siebeck , 2009, p. 33-42Chapter in book (Other academic)
  • 47.
    Norin, Stig
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Speglar, flätade bälten eller en stor tavla: Ett gåtfullt ord i Gamla Testamentet2007In: Svenska Jerusalemsföreningens Tidskrift, ISSN 0346-2307, Vol. 106, no 4, p. 10-14Article in journal (Other (popular science, discussion, etc.))
  • 48.
    Norin, Stig
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    The Aramaic Levi — Comparing the Qumran fragments with the Genizah text2013In: Scandinavian Journal of the Old Testament, ISSN 0901-8328, E-ISSN 1502-7244, Vol. 27, no 1, p. 118-130Article in journal (Other academic)
    Abstract [en]

    Among the extra-biblical texts from Qumran we find the so- called Aramaic Levi, which can be described as a somewhat different variant of the “Testament of Levi,” a part of the larger Greek text “The Testament of the Twelve Patriarchs.”Aramaic Levi, however, was already known from the Cairo Genizah. The following article is a linguistic comparison between the Qumran text and the version from the Cairo Genizah.As Klaus Beyer has noticed, there are a lot of non-Hasmonean spellings and words in the Genizah text, but most of Beyer’s examples are from parts of the text that are not preserved in the Qumran fragments. Comparing the two versions, we now note that the deviations are of two kinds. As expected, the Genizah text often follows a later language than Qumran. This applies in particular to orthographic features and the use of status emphaticus without the definite sense. But in other places the Genizah text represents a language older than Hasmonean Aramaic, which we interpret as an adaptation to Bibli- cal Aramaic and sometimes to Hebrew.

  • 49.
    Oredsson, Dag
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    Bakgrunden2009In: Gud och det utvalda folket: Inledning till Gamla testamentet / [ed] LarsOlov Eriksson och Åke Viberg, Stockholm: Verbum , 2009, p. 31-64Chapter in book (Other academic)
    Abstract [sv]

    Geografi, samhälle och historia under gammaltestamentlig tid.

  • 50.
    Oredsson, Dag
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Old and New Testament Exegesis, Old Testament Exegesis.
    The Shoshenq Connection in the Old Testament2010In: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 75, p. 135-154Article in journal (Refereed)
    Abstract [en]

    The possibility of an attack on Jerusalem by Pharaoh Shoshenq cannot be ruled out. There is no clear evidence that disproves the story as a whole, but clearly parts of the texts must be dismissed as unhistorical.

12 1 - 50 of 58
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