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The emergent field of podcast research is typically devoid of critical reflection on the ethical borderlands of digital lurking and personal data protection. This article draws on methodological literature, guidelines for digital media studies, legislation, and knowledge produced by the emerging podcast-ethnographic research field to expound three ethical considerations: (i) determining whether the podcast contains sensitive or personal data; (ii) distinguishing between publicly and openly available podcasts; (iii) reflecting critically on whether to use an overt or covert intervention. These ethical considerations provide a rough guide for reflexive ethics of podcast research.

In this book, Tomas Poletti Lundström unveils how religion is tightly woven into the political fabric of radical nationalism. He offers the first comprehensive historical analysis of the Sweden Democrats while also providing an in-depth examination of the Nordic Resistance Movement, Swedish identitarian nationalists, and evangelical supremacists. From Viking discourse and Lutheran nationalism to Pentecostal revivalism, Poletti Lundström explores how religious ideas lie at the heart of Swedish radical nationalism. Drawing on archival studies, digital ethnography, and corpus linguistics, he examines how radical nationalists construe and reinterpret the concept of religion. By tracing the history and global influence of key Swedish actors, Poletti Lundström reveals how their versions of radical nationalism resonate with authoritarian politics worldwide. This interdisciplinary study is essential reading for scholars and general audiences interested in religious extremism, political nationalism, and the global dynamics of the far right.

Förebedjare för Sverige var under 1976–1986 ett väckelsekristet nätverk som genom profetisk klarsyn och gemensam bön ville kontrollera den andliga, moraliska och politiska utvecklingen i landet. I kristen press och litteratur har nätverket och dess företrädare sedan 1980-talet emellanåt omtalats som banbrytande inspiratörer. Nätverket har också gjort avtryck i internationella sammanhang. Genom en tematisk textanalys av deras nyhetsbrev och litteratur framgår att Förebedjare för Sverige utvecklade en evangelikal och karismatisk politisk filosofi baserad på en konspirationsteoretisk världsbild inspirerad av antisemitisk litteratur och auktoritärt idégods. Föreställningarna kombinerades med en betoning på nationens pånyttfödelse och försvar, varför denna sammanslutnings politiska ideologi kan beskrivas som en väckelsekristen radikalnationalism.

Radical nationalism is a political ideology centred on tying animagined people to a bordered territory. It grows from nationalism’sroot system into a diversity of political manifestations aimedat sealing the people-territory bond. By theorizing radical nationalism,this article outlines a political-ideological approach that opensnew pathways for studying the so-called far right. The article drawson Michael Freeden’s conceptual-morphological theory and delineateshow nationalism’s thin-centred conceptual core – people andterritory – can thicken into a full-bodied political ideology: fromfootball and flags to systemic discrimination, deportations, andmass violence. In response to the empirical observation that radicalnationalism nurtures historical and contemporary actors across theleft-right spectrum, the article offers a political-ideological lens fortranshistorical analyses of various political manifestations thatsprout and flourish from the exclusionary roots of the modernnation-state.

In this article, I aim to contribute to the expanding field of research on Christian nationalism by exploring the intersection of political thought and evangelicalism in Sweden. The study is based on a quantitative and qualitative textual analysis of 18,614 articles published between 2016 and 2022 in the newspaper Världen idag (The World Today), an important voice within the Swedish evangelical revival movement. The results show that Världen idag’s evangelicalism places considerable emphasis on the idea of the nation. However, its ideological core also includes concepts related to 1) ideas about how the church should gain political influence and control, 2) perspectives of evangelical Christian faith impacting geopolitical conditions, 3) a view that children outside the confines of Christian heterosexual families face numerous risks, and 4) warnings of persecution of evangelical Christian faith. I conclude that the Swedish variant of evangelical nationalism shares key conceptual themes with its North American counterpart while also invoking memories of nationalism within Sweden’s revivalist history – with power and persecution emerging as central motifs.