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Quasi-eliminativism and folk-ontology
(Engelska)Manuskript (preprint) (Övrigt vetenskapligt)
Abstract [en]

Some eliminativists about ordinary objects respond to Moorean complaints about contradiction with common sense by arguing that one can combine eliminativism about entities of a kind K with the view that ordinary statements quantifying over/referring to Ks are (often) true. I call such views Quasi-eliminativism. In this paper, I develop a two-tiered critique of such views.

The first tier targets a metasemantic assumption underlying Quasi-eliminativism: that in ordinary language, semantic content is fixed by externalist use-presence correlations, such that talk about e.g., tables is made true by whatever worldly facts happen to systematically correlates with table-talk. While I agree that use-presence correlations generate significant metasemantical pressure, I argue that fit with associated descriptions also play a key role. More specifically, that radical failure to fit associated descriptions precludes content fixation. This opens space for cases where, even if talk about Ks systematically correlates certain worldly facts, those facts may radically fail to match the associated descriptions, meaning that K-talk systematically misfires. Whilst this does not show that Quasi-eliminativism about any particular kind of entities is false, it opens space for a new sort of counter argument based around the presence of radical description errors.

The second tier then develops precisely such an argument. Here I focus on Quasi-eliminativism about ordinary physical objects. I argue that the descriptions we associate with such objects ascribe a kind of “substantiality” to them – a feature which can be analyzed in terms of the properties projected unto the manifest world by innate, core cognitive systems responsible for object cognition. I then argue that, given the sort of sparse, eliminativist physics-metaphysics which Quasi-eliminativists tend to favor, these descriptions are radically incorrect. As a result, and contrary to what Quasi-eliminativists say, ordinary talk about e.g. tables, chairs and mountains systematically misfires given such a metaphysics (or, at best, is rendered indeterminate).

Nyckelord [en]
Eliminativism, metasemantics, realism, Moore, substantiality, content assignment, ordinary objects.
Nationell ämneskategori
Filosofi
Forskningsämne
Filosofi
Identifikatorer
URN: urn:nbn:se:uu:diva-554635OAI: oai:DiVA.org:uu-554635DiVA, id: diva2:1952217
Tillgänglig från: 2025-04-15 Skapad: 2025-04-15 Senast uppdaterad: 2025-04-15
Ingår i avhandling
1. Apparent Objects: Essays on the Identity and Existence of Manifest Entities
Öppna denna publikation i ny flik eller fönster >>Apparent Objects: Essays on the Identity and Existence of Manifest Entities
2025 (Engelska)Doktorsavhandling, sammanläggning (Övrigt vetenskapligt)
Abstract [en]

This dissertation investigates questions of ontology, i.e. questions about what exists, focusing primarily on the existence (and identity) of ordinary objects like tables, chairs, and mountains, but also, at times, objects, such as e.g., abstracta and persons. The overarching theme is whether and how the “manifest” objects we encounter in everyday experience fit into a world best described by fundamental physics and its sparse ontology of particles, waves and void. 

In paper one I critique "easy realism," the view that ordinary ontological claims can be trivially settled in favor of realism through empirical and linguistic inquiry alone (with no need for metaphysics). I argue that easy realism fails because it underestimate the extent to which ordinary language use is predicated on (defeasible) folk-metaphysical beliefs. 

Paper two targets a related view which I call “quasi-eliminativism.” This view says that ordinary object-talk can be true even if ordinary objects are not part of reality’s true ontology. I challenge some key metasemantical assumptions of this view, and argue that it fails given a typically sparse, eliminativist physics-ontology.

In paper three I discuss grounding-based "easy ontology," according to which nonfundamental entities can be posited without adding theoretical cost provided they are metaphysically grounded in fundamental entities. I argue that this approach succeeds only if the fundamental base assumes full metaphysical responsibility for the grounded entities, and that this requires postulating metaphysical laws/principles which end up inflating the fundamental, cost-bearing domain instead. 

Paper four offers a more constructive contribution. Here I present a novel theory of the indeterminacy in cases of radical, gradual change (think ship of Theseus-type cases). I propose that the indeterminacy in such cases is genuinely de re, i.e., that it concerns the existence of the objects themselves (as opposed to the standard view that it concerns the application of concepts to objects). 

Finally, paper five, (really an appendix to paper four), offers a rebuttal to Gareth Evans’ influential argument against indeterminate identity. I show that this argument fails because it doesn't account for the effects of indeterminate identities on property distribution and certain issues to do with indeterminate self-referentiality.

 

Ort, förlag, år, upplaga, sidor
Uppsala: Department of Philosophy, 2025. s. 37
Nyckelord
Realism, ordinary objects, identity, gradual change, grounding, eliminativism, analyticity, semantics, metasemantics, metaphilosophy
Nationell ämneskategori
Filosofi
Forskningsämne
Teoretisk filosofi
Identifikatorer
urn:nbn:se:uu:diva-554638 (URN)978-91-506-3113-5 (ISBN)
Disputation
2025-06-09, Humanistiska Teatern, Thunbergsvägen 3C, 752 38 Uppsala, Uppsala, 13:15 (Engelska)
Opponent
Handledare
Tillgänglig från: 2025-05-19 Skapad: 2025-04-15 Senast uppdaterad: 2025-06-03

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