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  • 1.
    Aira, Gun
    et al.
    Sirges sámi village.
    Öhman, May-Britt
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR). Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Buolvas buolvvaj  - From generation to generation: Sámi knowledge-transfer to schoolchildren for sustainability and good relations2021Konferansepaper (Fagfellevurdert)
    Abstract [en]

    In this presentation, part of a research project at Uppsala University with the ambition to promote Sámi knowledges and values, I discuss how I as a Lule Sámi teacher work with the transfer of traditional knowledge to Sámi school children. Sámi tradition is climate and environmental friendly and shows deep respect for animals, water and nature. 

    There are five Sámi schools on the Swedish side of Sábme. In Jåhkåmåhkke where I work, there are 62 pupils from preschool to year six. 

    What differs from Sámi school from a Swedish is that the Sámi language is present throughout the day, in class, at breaks, at lunch and at the after-school centre.  Sámi culture is supposed to permeate the entire education, with the Sámi eight seasons as its foundation. Today only few children can learn the traditional knowledge earlier transferred buolvas buolvvaj – from generation to generation – as most families are in need to wage income and thus adapting to the Swedish industrialised society. Furthermore, the families are no longer living with the older generations. The Sámi society has changed as we spend so much time in the Swedish society, where these knowledges and traditions are not valued.  I work with árbbe diehto, traditional knowledge, teaching the pupils a closer relation to the Sámi language present in all Sámi activities, such as hair removal from hides and the whole process to sassne, the tanned hide to be crafted to duodje, handicrafted work, and guole – the handling of fish from capture to cooking. 

  • 2. Allard, Christina
    et al.
    Avango, Dag
    Axelsson, Per
    Beach, Hugh
    Belancic, Kristina
    Brännlund, Isabelle
    Cocq, Coppelie
    Danell, Öje
    Fossum, Birgitta
    Fur, Gunlög
    Frändén, Märit
    Gallardo, Gloria
    Ganetz, Hillevi
    Green, Carina
    Hassler, Sven
    Hjortfors, Lis-Marie
    Jacobsson, Lars
    Johansson, Peter
    Kløcker Larsen, Rasmus
    Kvarnström, Marie
    Larsson, Gunilla
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Larsson, Las-Gunnar
    Lawrence, Rebecca
    Ledman, Anna-Lill
    Johansson Lönn, Eva
    Moen, Jon
    Mörkenstam, Ulf
    Nilsson, Ragnhild
    Norberg, Erik
    Nordin, Gabriella
    Nordlund, Christer
    Norlin, Björn
    Outakoski, Hanna
    Raitio, Kaisa
    Reimerson, Elsa
    Sandström, Camilla
    Sandström, Per
    Sandström, Moa
    Saunders, Fred
    Sehlin Macneil, Kristina
    Sjölander, Per
    Silvén, Eva
    Sjögren, David
    Skarin, Anna
    Sköld, Peter
    Stoor, Krister
    Storm Mienna, Christina
    Svalastog, Anna Lydia
    Svonni, Charlotta
    Söder, Torbjörn
    Sörlin, Sverker
    Tunón, Håkan
    Widmark, Camilla
    Vinka, Mikael
    Åhman, Birgitta
    Össbo, Åsa
    Öhman, May-Britt
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR). Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen. Luleå tekniska universitet, ETS, historia .
    Rasbiologiskt språkbruk i statens rättsprocess mot sameby: DN Debatt 2015-06-112015Annet (Annet (populærvitenskap, debatt, mm))
    Abstract [sv]

    Statens hantering av forskningsresultat i rättsprocessen med Girjas sameby utgör ett hot mot Sverige som rättsstat och kunskapsnation. Åratal av svensk och internationell forskning underkänns och man använder ett språkbruk som skulle kunna vara hämtat från rasbiologins tid. Nu måste staten ta sitt ansvar och börja agera som en demokratisk rättsstat, skriver 59 forskare.

  • 3. Andersson, Hampus
    et al.
    Öhman, May-Britt
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR). Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Storlöpare, Petri
    Slowlife Film.
    When the climate apocalypse comes I’ll make it: 16 yr old Hampus' survival month in the forest2020Annet (Annet (populærvitenskap, debatt, mm))
    Abstract [en]

    When the climate apocalypse comes I’ll make it: 16 year old Hampus Andersson’s survival month living off the lands and waters in the forests of Norrbotten, Sweden. There is a lot of talk of crisis and apocalypse, due to war, to climate change. Young people worried about their future go on school strike and manifest, around the world. But, when the climate or any other crisis happens, how are these young (and adult) protesters prepared to fend for themselves? How long can you survive without electricity and water in the tap, with access to food in the supermarket? Thinking about all of this, 16 year old Hampus Andersson decided to try to live off the lands and waters for a full month, on his own. If there is such a crisis, would he make it on his own? From mid July to mid August 2019, the experiment went on. He made sure to learn from more experienced and older reindeer herders and others with experience from the forests. Hampus is not completely unaware on how to get access to food in the forest. His father is a Sámi reindeer herder, and his mother’s family are an agriculture family. But until this day he had never done such an experiment. How would he find food, water, shelter? What would be the hardest? Some things that he had never even thought about turned out to be harder than expected. During the stay Hampus documented his everyday life with photos and short films, and posted on his Facebook page and Instagram. This is a film made from those photos and videos, along with an interview by film maker Petri Storlöpare, Slowfilm AB. Hampus speaks of his experiences, thoughts and ideas on how to continue this experiment. Will he try the same in the Arctic winter, with temperatures down to minus 40 Celsius? The film project is supported by Dálkke: Indigenous Climate Change Studies, led by Dr. May-Britt Öhman, Centre for Multidisciplinary Studies on Racism, CEMFOR, Uppsala University.

  • 4. Andersson, Kerstin
    Unna Sájvva: en skändad samisk offerplats2024Bok (Annet (populærvitenskap, debatt, mm))
    Abstract [sv]

    Sammanfattning. 

    Det har gått drygt hundra år sedan Unna Sájvva, en samisk offerplats i norra Lapplandskändades och plundrades. Offergåvorna grävdes upp och fördes till Stockholm. Det skedde i en tid då svensk samepolitik präglades av rasbiologi och rasism.

    Samerna är ett urfolk och har, med utgångspunkt i FN-deklarationen för urfolk, rätt att fåtillgång till sina ceremoniella föremål. Nu driver Kerstin Andersson tillsammans med andra samer frågan om ett återbördande av offergåvorna till det samiska folket och ett museum i norra Sápmi. De har ett starkt stöd i av flera stora organisationer i det samiska samhället.

    Offergåvorna från Unna Sájvva är en väl dokumenterad samling med runt 600 föremål och 156 kilo ben och horn, som finns i Historiska museets magasin i Stockholm. Boken utkom första gången 2021 och fick följande recension av BTJ: ”Det har blivit en vacker, lågmäld och sparsmakad bok med ett fantastiskt bildmaterial. De korta informativa texterna fungerar lika bra för både museianställda, arkeologer och andra ämnesexperter som för den allmänt intresserade läsaren. Helhetsbetyg: 5”.

    Den nya upplagan är uppdaterad med två nya kapitel – ett om mynten som hittades påplatsen och ett om saivasjöar.

    Välkommen att läsa mer om Unna Sájvva – den lilla heliga sjön – och offergåvorna.

    ---

    Nytrycket av publikationen har möjliggjorts genom stöd via forskningsprojektet " 'Sijddaj máhttsat' betyder 'kommer hem' på lulesamiska", Vetenskapsrådet Dnr 2021-03080, under ledning av docent May-Britt Öhman, som del av utveckling av samiskledda studier utförda av, med och för samiska civilsamhället. 

  • 5. Bruno, Linnéa
    et al.
    Farahani, Fataneh
    Johansson Wilén, Evelina
    Öhman, May-Britt
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR). Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen. Luleå University of Technology, Department of Social Sciences, Technology and Arts, Social Sciences.
    Samverkan och solidaritet i nya former2021Inngår i: Tidskrift för Genusvetenskap, ISSN 1654-5443, E-ISSN 2001-1377, Vol. 42, nr 4Artikkel i tidsskrift (Annet vitenskapelig)
  • 6.
    Ekström, Hugo
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutionen för informatik och media. University of Gothenburg, Sweden.
    Krzyzanowski, Michal
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutionen för informatik och media. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Johnson, David
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutionen för informatik och media.
    Saying `Criminality’, meaning ‘immigration’?: Proxy discourses and public implicatures in the normalisation of the politics of exclusion2023Inngår i: Critical Discourse Studies, ISSN 1740-5904, E-ISSN 1740-5912Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article explores political discourse in the context of an online-mediated 2021 rapprochement between Swedish ‘mainstream’ and far-right parties paving the way for their eventual 2022 electoral success and later joint government coalition. The article analyses specifically how the above political accord on the Swedish right – often seen as breaking the long-term cordon sanitaire around Sweden’s far right – would be legitimised via discourses that carried significant elaboration and deepening of the ‘criminality’ and ‘immigration’ connection later recontextualised into the broader Swedish public discourse and public imagination. Using social media analytics and qualitative, critical discourse analysis, we explore in depth a ‘discursive shift’ wherein the focus on criminality would become a key ‘proxy discourse’, i.e., a public-wide implicature, which, while referring to and debating a potentially genuine social issue would be strategically instrumentalised to effectively pre-legitimise ‘moral panics’ around immigration and cultural diversity. The analysis highlights that the emergence as well as the later recontextualisation of the ‘proxy discourse’ in question – implicitly suggesting that criminality, immigration, and cultural diversity are ‘somehow’ inherently connected – not only supported the political mainstreaming of the Swedish far-right’s anti-immigration stance but also normalised the wider tenets of illiberal, nativist ‘politics of exclusion’.

    Fulltekst (pdf)
    fulltext
  • 7.
    Enkvist, Victoria
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Juridiska fakulteten, Juridiska institutionen.
    Nilsson, Per-Erik
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Same Questions Different Answers:: Experiences from Multidisciplinary Work in Law and Sociology of Religion2024Inngår i: Doin Multidisciplinary Research on Religion: Methodological, Conceptual and Theoretical Challenges / [ed] Anna-Sara Lind and Martha Middlemiss Lé Mon, Leiden: Brill , 2024, s. 60-68Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 8.
    Forsell, Gustaf
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrkohistoria och missionshistoria. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Hidden Knowledge and Mythical Origins: Atlantis, Esoteric Fascism, and Nordic Racial Divinity2022Inngår i: Nordic Fascism: Fragments of an Entangled History / [ed] Nicola Karcher & Markus Lundström, Abingdon; New York: Routledge, 2022, s. 114-137Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Although the myth of Atlantis is intimately linked to the “Nordic” in Nordic fascism, research on its ideological implications within the movement is lacking. This chapter analyses interwar Nordic esoteric fascist notions of a mythical continent once located in the extreme north as the origin of the Nordic race and how such ideas served to reconnect that race with the divine. It identifies the idea underlying this aspiration as the Hyperborean narrative, a racialised variant of the myth of Atlantis based on the divine unity of the Nordic race and its racial soul, and outlines the racialisation of interpretations of Atlantis from Plato through Blavatsky's Theosophy and the diverse racialised esoteric current of Ariosophy. It then highlights the Swedish Manhem Society [Samfundet Manhem] to show how this narrative was applied among Nordic fascist actors and in the early years of the National Socialist German Ahnenerbe research institute, in connection with its quest to find the Holy Grail. The chapter concludes that the Hyperborean narrative as delineated by esoteric fascists depicted Atlantis as both grandiose past and future utopia and that the “Nordic” in Nordic fascism refers to both a geographical region and an aspired re-instalment of a paradise lost.

  • 9.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Att offra livet på frihetens altare: Om självmordsattentat och patriotiska hjältar2021Inngår i: Motstånd: En introduktion / [ed] Mona Lilja; Stellan Vinthagen, Ed: Irene Publishing , 2021, s. 95-132Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 10.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Esoteric Nordic Fascism: The Second Coming of Hitler and the Idea of the People2022Inngår i: Nordic Fascism: Fragments of an Entangled History / [ed] Nicola Karcher & Markus Lundström, London: Routledge, 2022, s. 138-165Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Following the post-1945 fall of state-institutionalised fascism, a segment of the remaining faithful who refused to change skin sought to reconcile the expectations of fascism's infallibility with experienced reality by turning inwards into a world of esoteric mysticism. This chapter explores three articulations of occult Nordicism seminal to the wider political landscape of Nordic radical nationalism after 1945: (1) the Ario-Hindu pathworks of Miguel Serrano, the sage of hitlerismo esoterico, and Savitri Devi, “Hitler's Priestess”; (2) the retrotopian heathenry of racist Norse paganism; and (3) the dark undercurrent of extreme, black, occult pagan metal. The first two are esoteric ideologies, construing the Nordic through esoteric teachings and practice, while the third is an unruly scene of dark culture in which the Nordic is construed through arts and music. Beyond its empirical explorations, this chapter seeks to contribute to the conversation of comparative fascism studies by reflecting theoretically on populism, elitism, and the role of “the People” in fascist thought and practice.

  • 11.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Fascism and the Violent Replacement of The People 2023Inngår i: The Politics of Replacement: Demographic Fears, Conspiracy Theories, and Race Wars / [ed] Sarah Bracke & Luis Manuel Hernández Aguilar, Abingdon & New York: Routledge, 2023, 1Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Why do white radical nationalists across the global north believe that (white) ‘native’ people are currently being ‘replaced’ with (nonwhite) ‘alien’ people? Why has an increasing number of individual white nationalists come to the conclusion that ‘resistance’ against this alleged ‘invasion’ of ‘their’ territory best is launched by them indiscriminately killing nonarmed people they do not even know the names of?  Why would such atrocities be hailed as exemplary acts of heroic masculinity? Building on ethnographic material and text analysis of white radical nationalist writings, this chapter explores these questions by 1) tracing the genealogy of the white genocide/great replacement theory to the history of settler colonialism and ethnic cleansing and the replacement model white nationalists find in their historiography of the Spanish reconquista; 2) following the tracks of the lone wolf through the political landscape of white nationalism; 3) discussing the role of the hero, violence, eros, and death in fascist cultural production; and 4) investigating the role of the People as a political referent in different versions of post-1945 fascist revolutionary theory. 

  • 12.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Gods of the Blood: The Pagan Revival and White Separatism2003Bok (Fagfellevurdert)
    Abstract [en]

    Racist paganism is a thriving but understudied element of the American religious and cultural landscape. Gods of the Blood is the first in-depth survey of the people, ideologies, and practices that make up this fragmented yet increasingly radical and militant milieu. Over a five-year period during the 1990s Mattias Gardell observed and participated in pagan ceremonies and interviewed pagan activists across the United States. His unprecedented entree into this previously obscure realm is the basis for this firsthand account of the proliferating web of organizations and belief systems combining pre-Christian pagan mythologies with Aryan separatism. Gardell outlines the historical development of the different strands of racist paganism—including Wotanism, Odinism and Darkside Asatrú—and situates them on the spectrum of pagan belief ranging from Wicca and goddess worship to Satanism. 

    Gods of the Blood details the trends that have converged to fuel militant paganism in the United States: anti-government sentiments inflamed by such events as Ruby Ridge and Waco, the rise of the white power music industry (including whitenoise, dark ambient, and hatecore), the extraordinary reach of modern communications technologies, and feelings of economic and cultural marginalization in the face of globalization and increasing racial and ethnic diversity of the American population. Gardell elucidates how racist pagan beliefs are formed out of various combinations of conspiracy theories, anti-Semitism, warrior ideology, populism, beliefs in racial separatism, Klandom, skinhead culture, and tenets of national socialism. He shows how these convictions are further animated by an array of thought selectively derived from thinkers including Nietzche, historian Oswald Spengler, Carl Jung, and racist mystics. Scrupulously attentive to the complexities of racist paganism as it is lived and practiced, Gods of the Blood is a fascinating, disturbing, and important portrait of the virulent undercurrents of certain kinds of violence in America today.

  • 13.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    In the Name of Elijah Muhammad: Louis Farrakhan and the Nation of Islam1996Bok (Fagfellevurdert)
    Abstract [en]

    In the Name of Elijah Muhammad tells the story of the Nation of Islam—its rise in northern inner-city ghettos during the Great Depression through its decline following the death of Elijah Muhammad in 1975 to its rejuvenation under the leadership of Louis Farrakhan. Mattias Gardell sets this story within the context of African American social history, the legacy of black nationalism, and the long but hidden Islamic presence in North America. He presents with insight and balance a detailed view of one of the most controversial yet least explored organizations in the United States—and its current leader. Beginning with Master Farad Muhammad, believed to be God in Person, Gardell examines the origins of the Nation. His research on the period of Elijah Muhammad’s long leadership draws on previously unreleased FBI files that reveal a clear picture of the bureau’s attempts to neutralize the Nation of Islam. In addition, they shed new light on the circumstances surrounding the murder of Malcolm X. With the main part of the book focused on the fortunes of the Nation after Elijah Muhammad’s death, Gardell then turns to the figure of Minister Farrakhan. From his emergence as the dominant voice of the radical black Islamic community to his leadership of the Million Man March, Farrakhan has often been portrayed as a demagogue, bigot, racist, and anti-Semite. Gardell balances the media’s view of the Nation and Farrakhan with the Nation’s own views and with the perspectives of the black community in which the organization actively works. His investigation, based on field research, taped lectures, and interviews, leads to the fullest account yet of the Nation of Islam’s ideology and theology, and its complicated relations with mainstream Islam, the black church, the Jewish community, extremist white nationalists, and the urban culture of black American youth, particularly the hip-hop movement and gangs.

  • 14.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Islamofobi: Antimuslimsk rasism och dess konsekvenser2021Inngår i: Migration och etnicitet: Perspektiv på mångfald i Sverige / [ed] Mehrdad Darvishpour och Charles Westin, Lund: Studentlitteratur AB, 2021, s. 409-428Kapittel i bok, del av antologi (Fagfellevurdert)
  • 15.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Lone Wolf Race Warriors2023Inngår i: Oxford Research Encyclopedia of Religion, Oxford: Oxford University Press, 2023Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    The term “lone wolf” is a metaphor that began to be used by advocates of White radical nationalism in the United States in the 1970s to name unorganized individuals who committed violent crime, including murder, to further White racist and White radical nationalist aims. In the 1980s and 1990s, seminal radical nationalist thinkers, including James Mason, William Pierce, Louis Beam, Tom Metzger, and David Lane, incorporated lone wolf violence as part of decentralized revolutionary tactics, often, although not exclusively, named “leaderless resistance.” Contemplating the fact that White racist organizations, including the Ku Klux Klan, had not been able to safeguard the privileges, resources, and powers long attached to Whiteness by US law, Mason, Pierce, Beam, Metzger, and Lane concluded that White racist organizations not only were too dysfunctional but also far too visible, and therefore easy to monitor, infiltrate, and neutralize. While the White nationalist cause still needed public figures and organizations to attract and educate new cadres, armed White racist resistance had to be decentralized and leaderless. White nationalist leaders should issue generalized calls to arms but give no direct orders and have no knowledge about who was planning to do what. The perpetrators would themselves be responsible for preparing and executing their violent crime and securing adequate resources. The lone wolf should go under the radar and melt into the general population by avoiding racist organizations and attributes and should never tell anyone about his—White racist lone wolves are so far predominantly male—opinions and activities. The perpetrator would risk his life or freedom but be awarded heroic status in the White nationalist hall of fame. To White nationalist leaders, the tactics are cost effective. Should the lone wolf succeed, the violence would benefit the cause; should he fail, he could bring down no one. During the Internet age, the lone wolf tactics spread through viral marketing and globalized media throughout what White nationalists call the “once White world” in America, Europe, South Africa, and Oceania. The tactics had by then evolved into two schools or types of lone wolves: the lone racist serial offender, who seeks to avoid getting caught and operates in the shadows for an extended period of time; and the mega-impact lone wolf, who wants to get everyone’s attention by one sensational attack, in which the perpetrator is more likely to die or get caught during, or immediately after, the big assault—a sacrifice that is likely to increase the fame of the perpetrator. Both lone wolf types count on the media to amplify their impact and heroic status, and to spread the message of the White revolution to which lone wolves seek to contribute. Lone wolves inspire copycats, and the number of attacks escalated during the first decades of the new millennium. In early 2020, the increase of lone wolf violence was interrupted by the Covid-19 pandemic, as restrictions closed attackers’ favorite targets, for example, mosques, synagogues, churches, and schools, and imposed curfews and banned public gatherings.

    Fulltekst tilgjengelig fra 2025-02-22 10:21
  • 16.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Lone Wolf Race Warriors and White Genocide2021Bok (Fagfellevurdert)
    Abstract [en]

    When Brenton Tarrant live-streamed his massacre of 51 Muslims in Christchurch, NZ, in March 2019, he was but one in a series of lone-acting white men committing violent crime to further the radical white nationalist aim to save the white race from extinction and establish a white ethnostate. From where did white nationalists get the notion of an ongoing white genocide? Why should “resistance” against a perceived invasion of “white” territory be launched by individual “lone wolves” massacring non-combatants they had no prior relation to? How could slaughtering children be construed as a heroic act that a perpetrator wants to broadcast to the world? Based on a collection of interviews with lone wolves, their victims, and supporters, and a close reading of lone wolf, fascist, and radical nationalist material and communication, this Element provides answers to these and adjacent questions of importance.

  • 17.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Lone Wolves: hotet från ensamagerande politiska våldsbrottslingar2017Inngår i: Den ensamme terroristen?: Om Lone Wolves, näthat och brinnande flyktingförläggningar / [ed] Mattias Gardell, Heléne Lööw, Michael Dahlberg-Grundberg, Stockholm: Ordfront förlag, 2017, s. 87-203Kapittel i bok, del av antologi (Fagfellevurdert)
  • 18.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Moskéers och muslimska församlingars utsatthet och säkerhet i Sverige 20182018Rapport (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 19.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    "Pop-up Vigilantism and Fascist Patrols in Sweden"2019Inngår i: Vigilantism against Migrants and Minorities / [ed] Tore Bjørgå & Miroslav Mareš, London and New York: Routledge, 2019, s. 286-304Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    During the so-called “refugee crisis” in 2015–2016 there was a surge of vigilanteactivities in Europe as well as in North America, taking the form of street patrols,border patrols and militias. Vigilantes claimed they would do what the police andother authorities were either unable or unwilling to: maintaining public safety andsecure streets and borders against alleged threats from illegal refugees or crimeproneminorities. These vigilante activities were usually intimidating rather thandirectly violent, but there were also cases of violence, and even small-scale terroristattacks and pogrom-like events in the name of protecting the locals against allegedcriminals.This “new” vigilantism caused considerable media attention and public concerns.However, such vigilantism directed specifically against migrants and minorities iscertainly not a new phenomenon, having long traditions in many countries. Asscholars in the field, we realized that although there have been some studies ofvigilantism as a global phenomenon, we were not aware of any systematic comparativestudy of vigilantism against migrants and minorities, based on collectingcomparable data of vigilante activities across countries and contexts. Such a studycould enable us to develop typologies of varieties of vigilantism against migrantsand minorities, and explore the circumstances under which these diverse forms ofvigilante activities emerge, flourish or fail.

  • 20.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR). Religionshistoria.
    Rasrisk: rasister, separatister och amerikanska kulturkonflikter2003Bok (Fagfellevurdert)
    Abstract [sv]

    Är USA på väg att falla sönder under trycket av sina rasmotsättningar? Varför samarbetar Ku Klux Klan och de svarta rasradikala rörelserna? Hur betydelsefull är den islamistiska rörelsen Nation of Islam? Denna utgåva av Rasrisk i pocket har ett nyskrivet efterord som summerar händelseutveckllingen de senaste åren, inte minst efter 11 september 2001.

    Mattias Gardell är religionshistoriker och boken bygger på fleråriga fältstudier framför allt i USA.

  • 21.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR). Centre for Multidisciplinary Studies on Racism.
    The Barbarian in Rome and the Cultural Relativism Debate2018Inngår i: Relativism and Post-Truth in Contemporary Society:: Possibilities and Challenges / [ed] Mikael Stenmark; Steve Fuller; Ulf Zackariasson, Basingstoke, UK: Palgrave Macmillan, 2018Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    The motivation for this multidisciplinary approach is that relativism and post-truth are multifaceted phenomena with complex histories that have played out differently in different areas of society and different academic disciplines.

  • 22.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    ‘The Girl Who Was Chased by Fire’: Violence and Passion in Contemporary Swedish Fascist Fiction2021Inngår i: Fascism: Journal of Comparative Fascist Studies, ISSN 2211-6249, E-ISSN 2211-6257, Vol. 10, nr 1, s. 166-185Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Fascism invites its adherents to be part of something greater than themselves, invoking their longing for honor and glory, passion and heroism. An important avenue for articulating its affective dimension is cultural production. This article investigates the role of violence and passion in contemporary Swedish-language fascist fiction. The protagonist is typically a young white man or woman who wakes up to the realities of the ongoing white genocide through being exposed to violent crime committed by racialized aliens protected by the System. Seeking revenge, the protagonist learns how to be a man or meets her hero, and is introduced to fascist ideology and the art of killing. Fascist literature identifies aggression and ethnical cleansing as altruistic acts of love. With its passionate celebration of violence, fascism hails the productivity of destructivity, and the life-bequeathing aspects of death, which is at the core of fascism’s urge for national rebirth.

    Fulltekst (pdf)
    fulltext
  • 23.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    "The Radicalisation of Western Man": The Great Replacement, White Radical Nationalism, and Lone Wolf2023Inngår i: Radicalisation: A Global and Comparative Perspective / [ed] Akil N. Awand; James R. Lewis, London: C. Hurst & Co., 2023, s. 301-322Kapittel i bok, del av antologi (Fagfellevurdert)
  • 24.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionshistoria. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Urban Terror: The Case of Lone Wolf Peter Mangs2018Inngår i: Terrorism and Political Violence, ISSN 0954-6553, E-ISSN 1556-1836, Vol. 30, nr 5, s. 793-811Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    White racist serial killer Peter Mangs is the most politically conscious lone wolf terrorist Sweden has seen thus far. Adopting the tactics of Joseph Paul Franklin to the city of Malmö, Mangs committed at least three murders and twelve murder attempts between 2003 and 2010. Well-versed in white power literature and leaderless resistance tactics, Mangs aimed at “igniting a race war” by shooting Black, Muslim, and Roma citizens to amplify racialized tensions, grievances, and anxieties in the increasingly segregated city. Yet, Mangs is not included in any database of single-actor terrorism, as these depend on how a perpetrator or incident is defined by the police, the courts, and the media. In this case, Mangs’ political motives were ignored by everyone, except by people in the targeted communities and the white racist milieu. This fact highlights the importance of ethnographic methods to terrorism studies. Based on ten three-hour interviews with Mangs, an analysis of his own political writings, previously not known to the public, interviews with Mangs’ victims, their friends and relatives, and extensive fieldwork in Malmö among activists across the political spectrum, including people who hailed Mangs’ deeds as heroic, this essay explores the impact of urban lone wolf terrorism.

    Fulltekst (pdf)
    fulltext
  • 25.
    Gardell, Mattias
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR). CEMFOR.
    Lööw, Heléne
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Historiska institutionen.
    Dahlberg-Grundberg, Michael
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Sociologiska institutionen.
    Den ensamme terroristen?: Om lone wolves, näthat och brinnande flyktingförläggningar2017Bok (Fagfellevurdert)
    Abstract [sv]

    Hotet från ensamagerande terrorister ökar. Även i Sverige. Vad drev Rakhmat Akilov, Anton Lundin Pettersson, Peter Mangs och Taimour Abdulwahab att döda för att nå politiska mål? Vad får en människa att attackera ett flyktingboende, en moské, en synagoga eller en romsk boplats?

    Heléne Lööw, Mattias Gardell och Michael Dahlberg-Grundberg har, på uppdrag av den Nationella samordnaren mot våldsbejakande extremism, kartlagt attackerna mot asylboenden, bedömt hotet från ”ensamvargar” och undersökt sociala medier som politiskt verktyg för våldspredikanter i Sverige. Det övergripande syftet har varit att belysa symbiosen mellan organiserad och oorganiserad politisk våldsbrottslighet.

    Den ensamme terroristen? är en skakande och grundligt underbyggd redogörelse för den våg av dödligt politiskt våld som skruvat upp oron i landet. Hur ska vi förstå utvecklingen? Och är den ensamme terroristen verkligen ensam?

  • 26.
    Gardell, Mattias
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Molina, Irene
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Kulturgeografiska institutionen. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Wolfast, Sima
    Antisvart rasism och diskriminering på arbetsmarknaden: Skillnader mellan afrosvenskar och den övriga befolkningeni bruttolön, disponibel inkomst och möjlighet att göra karriärpå den svenska arbetsmarknaden2018Rapport (Fagfellevurdert)
    Abstract [sv]

    Kunskapsunderlag om rasism och diskriminering mot den afrosvenska befolkningen, med särskilt fokus på kvalifice-rade tjänster, utarbetad av Centrum för Mångvetenskaplig forskning om rasism, CEMFOR, vid Uppsala universitet på uppdrag av Länsstyrelsen i Stockholms län

  • 27.
    Gardell, Mattias
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR). Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Molina, Irene
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Wolgast, Sima
    Anti-Black Racism and Discrimination in the Labor Market2018Rapport (Fagfellevurdert)
    Abstract [en]

    This study of differences between Afro-Swedes and the rest of the population interms of gross salary, disposable income, and career opportunitieson the Swedish labour market is based on registred data by Statistics Sweden on the total Swedish population of registered individuals between 20 and 64 years, and found wide gaps between the Afro-Swedish and the rest of the population in Sweden.

  • 28.
    Holmqvist, Emma
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Statsvetenskapliga institutionen. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutet för bostads- och urbanforskning (IBF).
    Jutvik, Kristoffer
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutet för bostads- och urbanforskning (IBF).
    Molina, Irene
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutet för bostads- och urbanforskning (IBF). Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Preserving the voice of the affected: A survey about the link between residence status and work, studies, housing, gender equality, and well-being2020Dataset
  • 29.
    Hultin Rosenberg, Jonas
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Statsvetenskapliga institutionen. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Rätten till deltagande och den territoriella rösträtten i den lokala svenska demokratin2021Inngår i: Mänskliga rättigheter i det lokala Sverige / [ed] Anna-Sara Lind, Olle Lundin, Lund: Studentlitteratur AB, 2021, 1, s. 49-72Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 30.
    Hultin Rosenberg, Jonas
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Statsvetenskapliga institutionen. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om religion och samhälle (CRS). Mälardalens universitet.
    Lind, Anna-Sara
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Juridiska fakulteten, Juridiska institutionen. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om religion och samhälle (CRS). Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Mindus, Patricia
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Filosofiska institutionen, Avdelningen för praktisk filosofi. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om religion och samhälle (CRS).
    Wejryd, Johan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Statsvetenskapliga institutionen. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutet för bostads- och urbanforskning (IBF). Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om religion och samhälle (CRS).
    Kontributivism: Om praktikerna, debatterna och attityderna kring att grunda inkludering i demokratin på ekonomiska bidrag2024Rapport (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 31.
    Jonbäck, Francis
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Agnosticism och lidandets problem2022Inngår i: Vidagade perspektiv på lidandets problem / [ed] Francis Jonbäck, Lina Langby, Oliver Li, Dialogos Förlag, 2022, 1Kapittel i bok, del av antologi (Fagfellevurdert)
  • 32.
    Karcher, Nicola
    et al.
    Østfold University College.
    Lundström, MarkusUppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Nordic Fascism: Fragments of an Entangled History2022Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    Transnational cooperation between radical nationalists has especially been the case in Sweden, Denmark, Norway, and Finland, where fascism has not only developed through interdependent processes but also through interactions between and beyond national boundaries, and where “racial relationship” has been a core argument. With chapters ranging from the inception of fascism in the interwar years up to the present day, this book offers the first fragments of an entangled history of Nordic fascism. It illuminates how The North occupies a special place in the fascist imagination, articulating ideas about the Nordic people resisting the supposed cultural degeneration, replacement, or annihilation of the white race. The authors map ideological exchange between fascist organisations in the Nordic countries and outline past and present attempts at pan-Nordic state building. 

  • 33. Karcher, Nicola
    et al.
    Lundström, Markus
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    The Nature of Nordic Fascism: An Introduction2022Inngår i: Nordic Fascism: Fragments of an Entangled History / [ed] Nicola Karcher & Markus Lundström, London: Routledge, 2022, s. 1-14Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    This chapter introduces the rationale for mapping the nature of Nordic fascism. It clarifies the theoretical, methodological, and conceptual starting points that inform the book chapters and binds them together. Nordic fascism is here construed as a revolutionary branch of radical nationalism that encompasses a plethora of historical and contemporary manifestations in Sweden, Norway, Denmark, and Finland. The introduction chapter outlines how Nordic fascists typically share a mythical belief in the exceptional Nordicness and The North as an idealised past and a desired future. It offers a unique historical overview of fascism in the Nordic countries, a development unfolding not only with varied pace and intensity across localities but also through entanglements that transcend national boundaries. Entangled history is presented as a joint effort by the chapter contributors to capture how political ideas and actions develop across the Nordic countries. The chapters of this book are all based on original research and present new findings – fragments – of an entangled history of Nordic fascism.

  • 34.
    Krzyzanowski, Michal
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutionen för informatik och media.
    Ekman, MattiasStockholm University.Nilsson, Per-ErikUppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).Gardell, MattiasUppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).Christensen, ChristianStockholm University.
    Uncivility, Racism and Populism: Discourses & Interactive Practices of Anti- & Post-Democratic Communication2021Collection/Antologi (Fagfellevurdert)
  • 35.
    Krzyzanowski, Michal
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutionen för informatik och media.
    Ekman, Mattias
    Stockholm University.
    Nilsson, Per-Erik
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Christensen, Christian
    Department of Media Studies, Stockholm University, Sweden.
    Uncivility, Racism, and Populism: Discourses and Interactive Practices in Anti- and Post-Democratic Communication2021Inngår i: Nordicom Review, ISSN 1403-1108, E-ISSN 2001-5119, Vol. 42, nr S1, s. 3-15Artikkel i tidsskrift (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 36.
    Krzyzanowski, Michal
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutionen för informatik och media. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Ekström, Mats
    University of Gothenburg, Sweden.
    The normalization of far-right populism and nativist authoritarianism: discursive practices in media, journalism and the wider public sphere/s2022Inngår i: Discourse & Society, ISSN 0957-9265, E-ISSN 1460-3624, Vol. 33, nr 6, s. 719-729Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article postulates broadening as well as deepening the agenda for critical research on the role of discursive practices in media, journalism and the wider public sphere/s in normalization of far-right populism and nativist authoritarianism. Our argument is that, on the rise since the early 2000s and especially from the 2010s onwards, authoritarian and nativist populism has posed some very significant challenges to contemporary media and journalism. This has made necessary the calls for in-depth, critical discussions about the norms and practices of journalism as well as for the systematic analyses of the sometimes obviously active role that news and opinion discourse have played in normalizing the nativist as well as radically-nationalist and authoritarian status quo. Through a set of empirically-based studies which outline how media carry as well as normalize far-right political and other discourse and ideology, but also how they become the tool and the target of far-right politics, we show that the entanglement between far-right ideas and actions on the one hand, and media and journalism on the other, has become ever stronger as well as ever more complex. At the same time, we also point to the practices in the wider public spheres where, inter alia, the pervasive presence of alternative far-right media and uncivil society and its news sources has posed wider and indeed numerous challenges. These have become evident in the ongoing radicalization of both online/offline media and journalism and of wider public opinion and imagination wherein the normalization of undermining of values and norms of liberal democracy has become increasingly prevalent and widespread.

    Fulltekst (pdf)
    fulltext
  • 37.
    Krzyzanowski, Michal
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutionen för informatik och media. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Krzyzanowska, Natalia
    Örebro University, Sweden.
    Narrating the ‘new normal’ or pre-legitimising media control? COVID-19 and the discursive shifts in the far-right imaginary of ‘crisis’ as a normalisation strategy2022Inngår i: Discourse & Society, ISSN 0957-9265, E-ISSN 1460-3624, Vol. 33, nr 6, s. 805-818Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article highlights how the recent discourse of ‘the new normal’ – re-initiated and widely used in the context of the COVID-19 pandemic in national and international media and political discourse – marks the advent of a new approach to ‘crisis’ in the normalisation of far-right populist politics. Drawing on the example of the analysis of ‘policy communication’ genres pre-legitimising the Polish right-wing populist government’s recent actions aimed at curtailing media freedom and controlling opposition media, the article shows that, in the context of an undisputed crisis such as the recent pandemic, the right-wing populist imagination has gradually and strategically altered its usual, highly ambivalent approach to crisis. However, the latter’s new, (quasi) ‘factual’ imaginary has, as is shown, become a tool in the further escalation and normalisation of far-right political strategies and policies, especially with regard to new far right strategies of media control aimed at the systemic colonisation of the wider public sphere. Therein, as the article shows, far-right actors often resort to a very peculiar – and by now common – adoption of many pro-democratic arguments while ‘flipsiding’ them in favour of far-right arguments and pre-legitimising their own undemocratic politics of control and exclusion.

    Fulltekst (pdf)
    fulltext
  • 38.
    Krzyzanowski, Michal
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutionen för informatik och media. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR). University of Liverpool; Stockholm University; Shanghai Jiao-Tong University.
    Krzyzanowska, Natalia
    Örebro Universitet.
    Odwracanie znaczen w wyobrazni nieliberalnej: Analiza dyskursywno-konceptualna2024Inngår i: Almanach Concilium Civitas 2024/2025 / [ed] Jacek Zakowski, Warsaw: Fundacja Collegium Civitas , 2024, s. 213-233Kapittel i bok, del av antologi (Fagfellevurdert)
    Fulltekst (pdf)
    fulltext
  • 39.
    Krzyzanowski, Michal
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR). Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutionen för informatik och media.
    Wodak, Ruth
    Bradby, Hannah
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Sociologiska institutionen.
    Gardell, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR). Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Religionshistoria och global kristendom.
    Kallis, Aristotle
    Krzyżanowska, Natalia
    Mudde, Cas
    Rydgren, Jens
    Discourses and practices of the ‘New Normal’: Towards an interdisciplinary research agenda on crisis and the normalization of anti- and post‑democratic action2023Inngår i: Journal of Language and Politics, ISSN 1569-2159, E-ISSN 1569-9862, Vol. 22, nr 4, s. 415-437Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This position paper argues for an interdisciplinary agenda relating crises to on-going processes of normalization of anti- and post-democratic action. We call for exploring theoretically and empirically the ‘new normal’ logic introduced into public imagination on the back of various crises, including the recent ‘Refugee Crisis’ in Europe, COVID-19 pandemic, or the still ongoing Russian invasion of Ukraine. Gathering researchers of populism, extremism, discrimination, and other formats of anti- and post-democratic action, we propose investigating how, why, and under which conditions, discourses and practices underlying normalization processes re-emerge to challenge the liberal democratic order. We argue exploring the multiple variants of ‘the new normal’ related to crises, historically and more recently. We are interested in how and why these open pathways for politics of exclusion, inequality, xenophobia and other patterns of anti- and post-democratic action while deepening polarization and radicalization of society as well as propelling far-right politics and ideologies.

    Fulltekst (pdf)
    fulltext
  • 40.
    Krzyżanowski, Michał
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR). Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutionen för informatik och media.
    Krzyżanowska, Natalia
    Örebro University, HumUS, Sweden.
    Conceptual Flipsiding in/and Illiberal Imagination: Towards a Discourse-Conceptual Analysis2024Inngår i: Journal of Illiberalism Studies, E-ISSN 2771-8921, Vol. 4, nr 2, s. 33-46Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article highlights the increasingly prevalent process of so-called “conceptual flipsiding”: that is, of strategic reversal of notions once closely associated with liberal democracy, and of its key values of freedom, equality, tolerance, and the like, for the pronouncedly illiberal gains. Viewing the said process as part and parcel of the wider normalization of an illiberal imagination through strategic discourses and practices in and beyond the field of politics, the article contends that conceptual flipsiding increasingly allows recontextualizing and eventually normalizing a deeply illiberal understanding of polity, society, and community. Seeing these as increasingly redefined in recent years in many formerly liberal-democratic contexts by, especially, the far right and its numerous affiliates in politics, media, and/or un-civil society, the article argues for theoretical and analytical elaboration of conceptual flipsiding in order to depict its wider exploratory usability in grasping the current illiberal conceptual and discursive fluidity. The article emphasizes that, following the discourse-conceptual logic behind the conceptual flipsiding dynamics, one is able to deconstruct the ongoing infusion of key social and political concepts and discourses with new and often deeply illiberal understandings.

    Fulltekst (pdf)
    fulltext
  • 41. Källén, Anna
    et al.
    Mulcare, Charlotte
    Nyblom, Andreas
    Strand, Daniel
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Archaeogenetics in Popular Media: Contemporary Implications of Ancient DNA2019Inngår i: Current Swedish Archaeology, ISSN 1102-7355, Vol. 27, s. 69-91Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    f most academic debates surrounding the recent boom of ancient DNA (aDNA) so far have concerned conflicting research epistemologies, this article is a call for taking aspects of media and communication more seriously. Analyzing the fates of two recent research papers on Viking Age Scandinavia, we show how aDNA research is communicated, narrated and infused with meaning in the public sphere, particularly in relation to popular narratives and political debates. We observe significant interlacing of scientific, political and media discourses in and around the papers, and conclude that archaeogenetics is a highly mediatized scientific field.

  • 42. Källén, Anna
    et al.
    Mulcare, Charlotte
    Nyblom, Andreas
    Strand, Daniel
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Introduction: Transcending the aDNA revolution2021Inngår i: Journal of social archaeology, ISSN 1469-6053, E-ISSN 1741-2951, Vol. 21, nr 2, s. 149-156Artikkel i tidsskrift (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 43.
    Larsson, Gunilla
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Att synliggöra det osynliggjorda2020Inngår i: Skogssamisk vilja: En jubileumsantologi om skriften "Dat läh mijen situd", Karin Stenberg och skogssamisk historia och nutid. / [ed] Åsa Össbo, Bertil Marklund, Lena Maria Nilsson & Krister Stoor, Umeå: Umeå universitet , 2020, s. 357-396Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 44.
    Larsson, Gunilla
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Forest Saami heritage and history2021Inngår i: Currents of Saami pasts: Advances in Saami Archaeology / [ed] Marte Spangen, Anna-Kaisa Salmi, Tiina Äikäs, Markus Fjellström, Helsinki: The Archaeological Society of Finland , 2021, s. 121-148-Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    In this paper, I will briefly present my research aiming to define, localise and interpret the archaeological remains that can be connected to Forest Saami culture and economy in the Swedish part of Sápmi, focusing on the early modern and modern period. With the help of an ethnoarchaeological method, I use ethnographic sources to understand the link between the people and the archaeological remains, and to get information on where to find them. One of the main questions is how and why Forest Saami archaeology differs from Mountain Saami archaeology, and how that is related to differences in economy. In three defined research areas, i.e. two earlier Forest Saami skatteland (Sw: ‘tax paying districts’) in the Lule river valley and a third research area, Forsa Parish in Hälsingland, new aspects of Forest Saami history have been investigated, using a combination of archaeological, ethnographic and historical sources. One aim is to bring a Saami perspective into archaeological studies, both concerning the geopolitical framework, the investigation and the interpretation of the results. Methods to be used in Saami archaeology are presented, methods that will be a part of a combined personal, academic, activist and archaeological struggle to enlighten and reclaim this heritage and history.

    Fulltekst (pdf)
    fulltext
  • 45.
    Larsson, Gunilla
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Samiskt korgmakeri i Hälsingland2020Inngår i: Hälsingerunor.: En hembygdsbok / [ed] Jan-Erik Berger, Anne Brügge och Elvi Sandberg., Söderhamn: Hälsinglands hembygdskrets , 2020, s. 26-38Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 46.
    Larsson, Gunilla
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Små båtar och stora hav2020Inngår i: Aktuell marinarkeologi: Texter från ett seminarium på Vasamuseet och Sjöhistoriska museet 13-14 maj 2019 / [ed] Niklas Eriksson och Rune Edberg, Stockholm: Stockholms universitets förlag, 2020Konferansepaper (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 47.
    Larsson, Gunilla
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Spår av maritima kulturkontakter i Bottenviksområdet avspeglat i skeppsarkeologiskt material.2021Inngår i: Bottnisk Kontakt XX / [ed] Erik Engberg, Karleby: Karleby stad , 2021Konferansepaper (Annet vitenskapelig)
  • 48.
    Larsson, Gunilla
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Spår av samer i södra Hälsingland2021Inngår i: Samer i söder / [ed] Lars-Gunnar Larsson, Uppsala: Kungl. Vetenskapssamhället , 2021Kapittel i bok, del av antologi (Fagfellevurdert)
  • 49.
    Lee, Te-Yang
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR). Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    The Entrepreneur Experiences of Gay Business Owners in Madrid’s Gay Neighborhood Chueca and its Degaying Process in the Post-Gay Era2020Independent thesis Advanced level (degree of Master (Two Years)), 20 poäng / 30 hpOppgave
    Abstract [en]

    This master’s thesis is an interdisciplinary research on the ‘degaying’ process of Madrid’s gay neighborhood, Chueca, in the post-gay era and gay business owners’ entrepreneurial experiences. It strives to fill a gap in the literature in LGBT tourism studies, gender studies and entrepreneurial studies by giving voice to the LGBT community and creating contemporary knowledge and observation.

    The investigation involved conducting 11 qualitative semi-structured interviews with gay business owners in Chueca. The aim of this research was to shed light on the owners’ motivations in opening their businesses and to explore the challenges and changes they noticed throughout their time in the neighborhood, reviewing if Chueca has entered the post-gay era and is experiencing a degaying process. It also discusses other aspects of the district such as the marginalization of certain groups within it, its market economy and the city government’s role in gay tourism.

    The results of this study show that breaking the lavender ceiling is not one of the main motivations of owners in starting their businesses. Moreover, while the gay market is a profitable niche market, it is wiser for business owners to target both heterosexual and LGBT markets if possible. Lastly, Chueca has entered the post-gay era, although it is unlikely that the neighborhood will face dissolution due to its historical meaning and the fact that many people still feel more comfortable in Chueca than in other parts of the city.

    Fulltekst (pdf)
    fulltext
  • 50.
    Listerborn, Carina
    et al.
    Malmö universitet.
    Molina, Irene
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutet för bostads- och urbanforskning (IBF). Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Centrum för mångvetenskaplig forskning om rasism (CFR).
    Richard, Åse
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Institutet för bostads- och urbanforskning (IBF).
    Claiming the right to dignity: New organizations for housing justice in neoliberal Sweden2020Inngår i: Radical housing journal, ISSN 2632-2870, Vol. 2, nr 1, s. 119-137Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [en]

    The lack of affordable housing for people with low income, shrinkingpublic resources, and new political conflicts threaten the availability ofhousing, at the same time as aggressive forms of urban renewal arecausing displacement through ‘renoviction’, putting tenants in criticalsituations. In this article, we focus on the acts of resistance and newsocial organization trends that have emerged in relation to the praxis ofrenoviction used by landlords and other local authorities, and thefrustration caused by this praxis. We claim that these new forms oforganization are using the concept of renoviction in articulating currentstruggles for housing justice. Methodologically, we point out thenecessity of urban research conducted in close collaboration withactivism, as a way for mutual learning and support. Moreover, wesuggest that these acts of resistance should be understood as happeningwithin a broader context of economic and political changes affectingthe housing market, and in relation to the increased racialization ofpoverty and territorial stigmatization in Swedish cities. To illustrate andthen strive to understand the ongoing resistance and demands forhousing justice, we focus on national activist networks emerging inresponse to the neoliberal housing crisis. We maintain that emergingresistance in Stockholm, Gothenburg, and Uppsala represents agrowing claim for housing justice. This resistance is based on people’severyday lives and is a cry for dignity in neighborhoods neglected byhousing companies.

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