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  • 1.
    Aagaard, Johannes
    Århus univ..
    Mission, Konfession, Kirche: die Problematik ihrer Integration im 19. Jahrhundert in Deutschland1967Doktoravhandling, monografi (Annet vitenskapelig)
  • 2.
    Aanmoen, Paulina
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    The Abortion Debate in Brazil: An analysis of 11 articles related to the abortion debate in Brazil, focusing on the correlation between religious beliefs, especially Catholicism and Evangelicalism, and opposition to abortion legalization.2023Independent thesis Advanced level (degree of Master (Two Years)), 10 poäng / 15 hpOppgave
    Abstract [en]

    This thesis examines the abortion debate in Brazil within the context of Catholic and Evangelical belief systems. Using a systematic literature review and thematic content analysis, the primary objective is to illuminate the intersection of religion and the often taboo topic of abortion. Given the widespread poverty in Brazil, abortion becomes a profoundly critical issue that directly impacts the health and safety of women as it affects their ability to access medical care in safe and regulated settings, thereby reducing the risks associated with dangerous and illegal procedures.

    The findings underscore the substantial role played by Catholic and Evangelical belief systems in opposing the legalization of abortion, driven by their deeply held values. This influence is deeply rooted in historical opportunities seized during Brazil's democratization process. Moreover, Catholic, and Evangelical movements have demonstrated remarkable mobilization efforts, engaging in grassroots activities, and fostering mobilization within private spheres. The polarization of the abortion debate has intensified the visibility of these religious groups and mobilized their supporters in various ways.

    In conclusion, this study reveals that Catholic and Evangelical belief systems have emerged as influential political actors, significantly shaping public opinion and resistance to abortion legalization, even in cases where it is legally sanctioned. Given that religion's influence shows no signs of diminishing but rather continues to grow, further research in this context is crucial to understanding its profound impact on society.

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  • 3.
    Abbevik, Anna
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier.
    Religion och Liv?: En studie om hur det kristna livet presenteras i läromedel2019Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [sv]

    Denna studie undersöker de fyra senaste utgåvorna av läromedlet Religion och liv. Med hjälp av Stuart Halls teori om representation undersöks på vilket sätt kristna, kristen tro och kristet liv framställs i läroböcker för högstadiet. 

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  • 4.
    Abrahamson, Magnus
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Efter korsfästelsen: Om tro, förnuft och Jesu uppståndelse2005Bok (Annet (populærvitenskap, debatt, mm))
  • 5.
    Abrahamson, Magnus
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Jesu uppståndelse som historiskt problem: En studie av Rudolf Bultmanns och Wolfhart Pannenbergs tolkningar2001Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The main purpose of this study is to make a critical examination of Rudolf Bultmann´s (1884–1976) and Wolfhart Pannenberg´s (b. 1928) interpretations of the resurrection of Jesus. Bultmann is best known for seeking to demythologize the miracles of the New Testament. Pannenberg has gained much attention for arguing that the resurrection of Jesus is an event in chronological history.

    In this thesis I first present Bultmann´s and Pannenberg´s interpretations of the resurrection of Jesus. In order to help the reader understand the context in which these interpretations were made, I give a brief sketch of the German theological setting. Second, I compare the theologies of Bultmann and Pannenberg from the concept of background theory, principles of interpretation, exegetical reasoning, the meaning of the resurrection and what it means to accept the resurrection. Third, I categorize different ways that the resurrection could be interpreted today. Fourth, I critically discuss the way that Bultmann and Pannenberg argue and give some proposals for how their theologies can be developed. Developing the theology of Bultmann I give more attention to chronological history than he does. I also make alterations in the way he understands God´s action. Concerning Pannenberg I discuss the importance of rational arguments in his theology. I argue that the resurrection should be interpreted from the perspective of a faith or an interpretation which seeks understanding.

  • 6.
    Abrahamson, Magnus
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Wolfhart Pannenberg och Jesu uppståndelse2004Inngår i: Tro & Liv: Tidskrift för kristen tro och förkunnelse, Vol. 63, nr 3-4, s. 13-21Artikkel i tidsskrift (Annet vitenskapelig)
  • 7. Abravanel, Juda ben Isaac
    et al.
    Palmroot, Johannes
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Filosofiska fakulteten.
    R. Isaci Abarbanelis commentarius in Jonæ caput primum & secundum, quem ex Ebræo in sermonem Latinum conversum, & notis quibusdam brevissimis illustratum ... censuræ publicæ submittunt. Præses Johannes Palmroot ... & respondens ... Ericus Fahlenius Fahlunensis. In audit. Gustav. maj. d. IX. Maj. Anno M. DC. XCVI.1696No name for locale no (Annet vitenskapelig)
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  • 8. Abravanel, Juda ben Isaac
    et al.
    Palmroot, Johannes
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Filosofiska fakulteten.
    R. Isaci Abarbanelis commentarius in Jonæ caput tertium & qvartum quem ex hebræo in sermonem latinum conversum, & notis quibusdam illustratum ... præside Johanne Palmrodt ... censuræ publicæ submittit ... Carolus Schulten Vesmannus. In audit. Gustav. maj. d. 18. Maji an. M DCCI.1701No name for locale no (Annet vitenskapelig)
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  • 9.
    Abusabib, Mohamed
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM, estetik och kulturstudier.
    Political Islam and the Arts: the Sudanese Experience2001Inngår i: ISIM Newsletter, nr 8Artikkel i tidsskrift (Annet vitenskapelig)
  • 10.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    ‘Beware of false prophets’: A Fragment of the Old Swedish Miracle Homily Book2016Inngår i: Medieval Sermon Studies, ISSN 1366-0691, E-ISSN 1749-6276, Vol. 60, nr 1, s. 5-20Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The article comprises an introduction to and an edition and translation of an Old Swedish sermon fragment found in the Hannaas Collection at the Ethno-Folkloristic Archive, University of Bergen, Norway (Hannaas 66). This previously unpublished paper fragment is one of the missing parts of the Old Swedish Homily Book (known as Svensk järteckens postilla), dating from the second half of the fifteenth century and now housed at the Royal Library in Stockholm, Sweden (Cod. Holm. A 111). The text in Hannaas 66 comprises a sermon for the 8th Sunday after Trinity based on Matthew 7. 15–16 and includes a miracle exemplum that illustrates the importance of acting justly and following the will of God.

  • 11.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Kristi mordere: Jøder i danske passionsberetninger fra middelalderen2013Inngår i: Danske studier, ISSN 0106-4525, E-ISSN 2246-8323, s. 25-47Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The image of the Jews as the killers of Jesus has its origins in the Gospels where Jews are portrayed as responsible – directly or indirectly – for the Crucifixion. The enduring myth of the Christ-killer has evolved over nearly two millennia to find a variety of expressions in religion, politics, philosophy, literature and drama. In this article, I examine how Jews are portrayed as murderers in late medieval descriptions of the Passion found in Old Danish sermons and devotional literature. The influence of the saints Augustine of Hippo, Thomas Aquinas and Birgitta of Sweden is examined as also is the question of Jewish culpability in each of the texts and what this would have meant to the audience and readers. The Christkiller motif is shown to be an effective and flexible tool for the Church in marking the boundaries of vita christiana and in teaching empathy and spirituality to its members.

  • 12.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Preaching about an Absent Minority: Medieval Danish Sermons and Jews2014Inngår i: The Jewish-Christian Encounter in Medieval Preaching / [ed] Jonathan Adams and Jussi Hanska, New York: Routledge, 2014, s. 92-116Kapittel i bok, del av antologi (Fagfellevurdert)
  • 13.
    Adams, Jonathan
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    The Revelations of St Birgitta: A Study and Edition of the Birgittine-Norwegian Texts, Swedish National Archives, E 89022015Bok (Fagfellevurdert)
    Abstract [en]

    In The Revelations of St Birgitta: A Study and Edition of the Birgittine-Norwegian Texts, Swedish National Archives, E 8902, Jonathan Adams offers a detailed analysis of the manuscript and its contents as well as a new edition of this puzzling text. The Birgittine-Norwegian texts are very distinctive from the main Birgittine vernacular corpus of literature and have taxed scholars for decades as to why and for whom they were written.

    The linguistic study of the manuscript is combined with contextual and historical information in order to reinforce the arguments made and offer explanations within a cultural context. This provides a welcome new dimension to earlier research that has otherwise been pursued to a large degree within a single academic discipline.

     

    CONTENTS

     

    Table of contents

    List of Figures

    List of Tables

    Acknowledgements

    List of Abbreviations

     

    I Background

     

    1 St Birgitta and her Revelations

    1.1 Why St Birgitta?

    1.2 The life of St Birgitta

    1.3 The Revelations of St Birgitta (Latin tradition)

    1.4 The Revelations of St Birgitta (Swedish tradition)

    1.5 This book

     

    2 Textual history of the vernacular Scandinavian manuscripts

    2.1 Extant Swedish manuscripts

    2.1.1 Swedish retranslation

    2.2 Other Scandinavian manuscripts

    2.2.1 Old Danish

    2.2.2 Middle Norwegian

    2.3 Summary

     

    3 Birgitta and Norway

    3.1 Towards Nordic union in the fourteenth century: Royalty and the nobility

    3.2 Birgitta’s own personal contacts with Norway

    3.3 Birgitta’s family connections with Norway

    3.4 The Birgittine Movement in Norway and Munkeliv

    3.5 Summary

     

    4 Summary of previous research into the manuscript

    4.1 Gustaf E. Klemming

    4.2 Robert Geete

    4.3 Knut B. Westman

    4.4 Vilhelm Gödel

    4.5 Salomon Kraft

    4.6 Marius Sandvei

    4.7 Didrik Arup Seip

    4.8 Elias Gustaf Adolf Wessén

    4.9 Lars Wollin

    4. 10 Lennart Moberg

    4.11 Hans Torben Gilkær

    4.12 General evaluation of earlier theories

     

    II Manuscript

     

    5 Manuscript description

    5.1 Date and origin

    5.2 Provenance

    5.3 Contents

    5.4 Make-up and description

    5.4.1 Foliation

    5.4.2 Materials and dimensions

    5.4.3 Quiring

    5.4.4 Ruling and pricking

    5.4.5 Catchwords

    5.5 Script

    5.5.1 Scribal characteristics

    5.5.2 Abbreviations

    5.5.3 Punctuation

    5.5.4 Hyphenation and Word Division

    5.5.5 Spacing

    5.5.6 Rubrics and Guide Letters

    5.5.7 Marginal Notes

    5.6 Binding

    5.7 Damage

    5.8 Scribal error

     

    III Language

     

    6 Lexicon: idiosyncracies, foreign influence, and dialectal forms

    6.1 Hapax Legomena

    6.1.1 *drøvuker

    6.1.2 *iakilse and *iatilse

    6.1.3 *nidherflytilse

    6.1.4 *solbadh

    6.1.5 *spailse

    6.1.6 *søkiarinna

    6.1.7 *unsæld

    6.1.8 *urfamse/orfamse

    6.1.9 Distribution

    6.1.10 Discussion

    6.2 Middle Low German loanwords

    6.2.1 Unbound Morphemes

    6.2.2 Bound Morphemes

    6.2.3 Summary

    6.3 Latin words and phrases in E 8902

    6.3.1 Adjectives and Common Nouns

    6.3.2 Proper Nouns

    6.4 Vadstenaspråk-like, Östgötska, and Danish features

     

    7 Language mixture in medieval Scandinavian manuscripts

    7.1 Causes of Swedish influence on Norwegian in the fourteenth and fifteenth centuries

    7.1.1 Early definitions

    7.1.2 The problem of defining “norm” in the context of Old Norwegian 

    7.1.3 Internal causes of mixture

    7.1.4 External causes of mixture

    7.1.5 A diglossic situation in late medieval Norway?

    7.2. Intentional types of language mixture in medieval Scandinavian manuscripts

    7.2.1 Terminology

    7.2.2 Summary

    7.3 Causes of unintentional language mixture (“interference”) in medieval Scandinavian manuscripts

    7.3.1 Scribe’s own idiolect

    7.3.2 Scribe’s own dialect

    7.3.3 Dialect of the original

    7.3.4 Dialect of the area

    7.3.5 Norm of the genre

    7.3.6 Norm of the scriptorium

    7.3.7 Audience

    7.3.8 Summary

    7.4 Concluding remarks

     

    8 Analysis of language mixture in E 8902

    8.1 The use of statistics in literary research

    8.2 The diagnostic test features for E 8902 

    8.2.1 Diagnostic test feature A: Progressive i-mutation

    8.2.2 Diagnostic test feature B: Itacism

    8.2.3 Diagnostic test feature C: Diphthongisation

    8.2.4 Diagnostic test feature D: Monophthongisation

    8.2.5 Diagnostic test feature E: Vowel merger

    8.2.6 Diagnostic test feature F: Elision

    8.2.7 Diagnostic test feature G: Dental assimilation

    8.2.8 Diagnostic test feature H: First person singular pronoun

    8.2.9 Diagnostic test feature I: Relative particle

    8.2.10 Diagnostic test feature J: Anglo-Saxon letter forms

    8.3 Statistical procedure

    8.3.1 Total number of occurrences and proportion

    8.3.2 Rate of occurrence

    8.3.3 Ellegård’s distinctiveness ratio

    8.3.4 Testing for significance

    8.3.5 Pearson’s product-moment correlation coefficient

    8.3.6 Summary

    8.4 Language mixture

    8.4.1 Findings of the statistical analysis of language mixture

    8.5 Miscellaneous south-eastern Norwegian Forms

    8.5.1 The intrusive svarabhakti vowel

    8.5.2 Metaphony

    8.5.3 Metathesis of “vr”

    8.6 Summary of hand mixture types

    8.6.1 Hand 1

    8.6.2 Hand 2

    8.6.3 Hand 3

    8.6.4 Hand 4

    8.7 Summary of linguistic analysis

     

    9 Conclusion

    9.1 Summary of aims, methods, and findings

    9.2 Writing E 8902 

    9.2.1 Scribes

    9.2.2 Language

    9.2.3 Place of composition

    9.2.4 The manuscript’s place in the Swedish tradition

    9.3 Contents and audience

     

    IV Edition

     

    10 Text and commentary

    10.1 Editorial procedure

    10.2 Transcription

     

    11 Commentary, references, and indexes

    11.1 Commentary and references

    11.2 Index of names and places in E 8902

     

    Bibliography

    Index

     

  • 14.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Hanska, Jussi
    University of Tampere.
    Introduction: The Jewish-Christian Encounter in Medieval Preaching2014Inngår i: The Jewish-Christian Encounter in Medieval Preaching / [ed] Jonathan Adams and Jussi Hanska, New York: Routledge, 2014, s. 1-20Kapittel i bok, del av antologi (Fagfellevurdert)
  • 15.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Hanska, JussiDepartment of History, University of Tampere, Finland.
    The Jewish-Christian Encounter in Medieval Preaching2014Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    This book explores the complexity of preaching as a phenomenon in the medieval Jewish-Christian encounter. This was not only an "encounter" as physical meeting or confrontation (such as the forced attendance of Jews at Christian sermons that took place across Europe), but also an "imaginary" or theological encounter in which Jews remained a figure from a distant constructed time and place who served only to underline and verify Christian teachings. Contributors also explore the Jewish response to Christian anti-Jewish preaching in their own preaching and religious instruction.

     

    Contents:

    1. Jonathan Adams and Jussi Hanska, Introduction: The Jewish-Christian Encounter in Medieval Preaching

     

    Part I: Regional Studies

    2. Raúl González Salinero, Preaching and Jews in Late Antique and Visigothic Iberia

    3. Regina D. Schiewer, Sub Iudaica Infirmitate — "Under the Jewish Weakness": Jews in Medieval German Sermons

    4. Jonathan Adams, Preaching about an Absent Minority: Medieval Danish Sermons and Jews

     

    Part II: Preachers and Occasions

    5. Kati Ihnat, "Our Sister Is Little and Has No Breasts": Mary and the Jews in the Sermons of Honorius Augustodunensis

    6. Filippo Sedda, The Anti-Jewish Sermons of John of Capistrano: Matters and Context

    7. Maria Giuseppina Muzzarelli, The Effects of Bernardino da Feltre’s Preaching on the Jews

    8. Jussi Hanska, Sermons on the Tenth Sunday After Holy Trinity: Another Occasion for Anti-Jewish Preaching

     

    Part III: Symbols and Images

    9. David I. Shyovitz, Beauty and the Bestiary: Animals, Wonder, and Polemic in Medieval Ashkenaz

    10. Giacomo Todeschini, The Origin of a Medieval Anti-Jewish Stereotype: The Jews as Receivers of Stolen Goods (Twelfth to Thirteenth Centuries)

    11. Pietro Delcorno, The Roles of Jews in the Florentine Sacre Rappresentazioni: Loyal Citizens, People to be Converted, Enemies of the Faith

    12. Nirit Ben-Aryeh Debby, Mendicants and Jews in Florence

    13. Martine Boiteux, Preaching to the Jews in Early Modern Rome: Words and Images

  • 16.
    Adams, Jonathan
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Språkvetenskapliga fakulteten, Institutionen för nordiska språk.
    Luetzelschwab, Ralf
    Freie Universität Berlin.
    Editorial2015Inngår i: Medieval Sermon Studies, ISSN 1366-0691, E-ISSN 1749-6276, Vol. 59, nr 1, s. 1-1Artikkel i tidsskrift (Annet vitenskapelig)
  • 17. Adorno, Theodor W.
    et al.
    Martinson, Mattias
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Systematisk teologi med livsåskådningsforskning.
    Teser om konst och religion idag2005Inngår i: Glänta, ISSN 1104-5205, nr 5Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [sv]

    Översättning från engelskan Mattias Martinson. Original: "Theses upon Art and Religion Today", ur Adorno: Gesammelte Schriften bd 11, red. Rolf Thiedemann

  • 18.
    Afzelius, Adam
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Filosofiska fakulteten.
    Oratio morientis Jacobi ad filios, Gen. XLIX: 1 - - 27. versione et notis explicata, cujus partem quartam, cons. ampl. facult. philos. Ups. publico examini subjiciunt Adamus Afzelius Arvidsson ... et ... Ericus Magnus Lindströmer ... Helsingus. in aud. Gust. maj. d. IX. Jun. ann. MDCCLXXIX.1779No name for locale no (Annet vitenskapelig)
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  • 19.
    Afzelius, Adam
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Filosofiska fakulteten.
    Oratio morientis Jacobi ad filios, Gen. XLIX: 1 - - 27. versione et notis explicata, cujus partem tertiam, cons. ampl. facult. philos. Ups. publico examini subjiciunt Adamus Afzelius Arvidsson, et ... Christophorus Dahl, Vestrogothi. in aud. Car. maj. d. XVIII. Jun. ann. MDCCLXXVII.1777No name for locale no (Annet vitenskapelig)
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  • 20.
    Agrell, Carl Magnus
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Filosofiska fakulteten.
    Vaticinium Nahumi, observationibus philologicis illustratum, cujus partem I, cons. ampl. fac. phil. Upsal. publico proponunt examini Carol. Magn. Agrell ... et Nicolaus Samuel Colliander, stipend. reg. Smolandi. In audit. Gust. maj. d. XI Dec. MDCCLXXXVIII. h. a. m. s.1788No name for locale no (Annet vitenskapelig)
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  • 21. Ahearne-Kroll, Stephen P.
    et al.
    Holloway, Paul A.Kelhoffer, James AnthonyUppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Women and Gender in Ancient Religions: Interdisciplinary Approaches2010Collection/Antologi (Annet vitenskapelig)
    Abstract [en]

    Following a scholarly conference given in honor of Adela Yarbro Collins, this collection of essays offers focused studies on the wide range of ways that women and gender contribute to the religious landscape of the ancient world. Experts in Greek and Roman religions, Early Christianity, Ancient Judaism, and Ancient Christianity engage in literary, social, historical, and cultural analysis of various ancient texts, inscriptions, social phenomena, and cultic activity. These studies continue the welcomed trend in scholarship that expands the social location of women in ancient Mediterranean religion to include the public sphere and consciousness. The result is an important and lively book that deepens the understanding of ancient religion as a whole. With contributions by:Patricia D. Ahearne-Kroll, Loveday Alexander, Mary Rose D'Angelo, Stephen J. Davis, Robert Doran, Radcliffe G. Edmonds III, Carin M. C. Green, Fritz Graf, Jan Willem van Henten, Paul A. Holloway, Annette B. Huizenga, Jeremy F. Hultin, Sarah Iles Johnston, James A. Kelhoffer, Judith L. Kovacs, Outi Lehtipuu, Matt Jackson-McCabe, Candida R. Moss, Christopher N. Mount, Susan E. Myers, Clare K. Rothschild, Turid Karlsen Seim.

  • 22. Ahlberg, Alf
    Den kristna människosynen1963Bok (Annet vitenskapelig)
  • 23.
    Ahlberg, Erik
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    "Evolution och Bibel" eller "evolution eller Bibel"?: En argumentationsanalytisk studie av Richard Dawkins och Joan Roughgarden2021Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The compatibility between the Christian faith and various scientific advances has been up for discussion time and again to the degree that the debate is hard to miss. According to most, the most daunting subject of the discussion might be the compatibility with Darwin’s theory of evolution. In an attempt to get a perspective on this issue, this paper discusses compatibility by analysing the argumentation on the subject by two evolutionary biologists: Richard Dawkins and Joan Roughgarden. The arguments of the two authors are then tested regarding validity and applicability, leading to the conclusion that although both make valid claims regarding the subject of evolution, Dawkins’ reasoning of incompatibility can only be applied to a strictly limited group of Christians, whereas Roughgarden’s arguments for compatibility between the theory of evolution the Bible appears to be both tenable and applicable to Christianity at large. The conclusion is thus drawn that a certain compatibility appears to exist.

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  • 24.
    Ahlberg, Erik
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Is this unit created in the image of God?: Artificial intelligence and Lutheran anthropology2024Independent thesis Advanced level (degree of Master (Two Years)), 20 poäng / 30 hpOppgave
    Abstract [en]

    In this study, the potential for artificially intelligent sapient life to be integrated into a Lutheran theological anthropology is investigated. The investigation is done via the means of a reconstruction and reactualisation of Lutheran anthropology, applied to the hypothetical scenario of artificial general intelligences having been created. The study takes its roots in questions of how intelligent life made by human artifice would interact with the Lutheran narrative-relational imago Dei paradigm, and what room there is within the Lutheran framework to integrate such intelligent life. In the study, the analysis will be threefold; with the first chapter dedicated to presenting the basis within Lutheran theology within which the rest of the study is conducted, the second chapter to identifying core points of conflict that may arise were artificial life to be introduced, and the third to finding preliminary solutions to these. Although the study is and must be hypothetical-speculative in nature, the conclusion is reached that there seems to be some manner of room for artificial intelligences to be integrated into a Lutheran way of understanding the imago Dei paradigm, albeit with some lingering issues that can quite hardly be solved entirely until the real dawn of artificial intelligence. Although some reservations remain, it therefore points towards the possibility of future artificial intelligences being Humanity’s theological equals, and leaves it to future studies to reach a more elaborate understanding of what that means and implies in practice, both ethical and dogmatic.

    Fulltekst (pdf)
    fulltext
  • 25.
    Ahlberg, Erik
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Is this unit created in the image of God?: Artificial intelligence and Lutheran anthropology2024Independent thesis Advanced level (degree of Master (Two Years)), 20 poäng / 30 hpOppgave
    Abstract [en]

    In this study, the potential for artificially intelligent sapient life to be integrated into a Lutheran theological anthropology is investigated. The investigation is done via the means of a reconstruction and reactualisation of Lutheran anthropology, applied to the hypothetical scenario of artificial general intelligences having been created. The study takes its roots in questions of how intelligent life made by human artifice would interact with the Lutheran narrative-relational imago Dei paradigm, and what room there is within the Lutheran framework to integrate such intelligent life. In the study, the analysis will be threefold; with the first chapter dedicated to presenting the basis within Lutheran theology within which the rest of the study is conducted, the second chapter to identifying core points of conflict that may arise were artificial life to be introduced, and the third to finding preliminary solutions to these. Although the study is and must be hypothetical-speculative in nature, the conclusion is reached that there seems to be some manner of room for artificial intelligences to be integrated into a Lutheran way of understanding the imago Dei paradigm, albeit with some lingering issues that can quite hardly be solved entirely until the real dawn of artificial intelligence. Although some reservations remain, it therefore points towards the possibility of future artificial intelligences being Humanity’s theological equals, and leaves it to future studies to reach a more elaborate understanding of what that means and implies in practice, both ethical and dogmatic.

    Fulltekst (pdf)
    fulltext
  • 26.
    Ahlbory, Levin P.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Filosofiska fakulteten.
    Momenta quædam, historiam tolerantiæ in ecclesia Svecana illustrantia. Specimen academicum. Quod cons. ampl. ord philos. Ups. publicæ censuræ subjiciunt ... Levin P. Ahlbory ... et respondens Johannes Hillberg, Helsingus. In audit. Gust. maj. d. [III] Jun. MDCCC.1800No name for locale no (Annet vitenskapelig)
    Fulltekst (pdf)
    FULLTEXT01
  • 27.
    Ahlbäck, Lennart
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrkovetenskap.
    Socialdemokratisk kyrkosyn: en studie i Socialdemokraternas kyrkopolitiska riktlinjer 1979-19962003Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The Social Democratic party of Sweden (SAP) was from its starting point in late 19th century oppositional to the Swedish Church and its position in Swedish society. But soon two different views were formed. The first view was to cut all ties between state and church. The second view was to perform a democratic reformation of the Church. The SAP have since long engaged itself in church politics and governing on different levels.

    This thesis deals with the ecclesiology of the SAP as presented by the party executive in normative outlines for church-politics. The investigation starts with the first published outlines in 1979 and ends with the outlines published in 1996, the year after the decision of the Swedish parliament to make a juridical separation between state and church by jan 1 2000.

    These political outlines form a framework for the party´s local, regional och central political activities in the Swedish Church. The starting point is the introduction of the party program and the democratization of the structure of Society. The structure of the Church should therefore also be democratized. Those emplyed by the Church are also to support this democratized structure. The goal of this process is to make the Church available and reachable for everyone in Sweden, also in a new cultural situation when people and church no longer can be looked upon as one unity. The Swedish Church has, says the SAP, therefore no right to set up rules for who can and who can not become a member of the Church.

  • 28.
    Ahlkvist, Felix
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Tros- och livsåskådningsvetenskap, Systematisk teologi med livsåskådningsforskning.
    Ondska och mening: En studie av gestaltningar av ondska och meningsskapande i Pär Lagerkvists prosa.2016Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The present Bachelor thesis deals with the portrayals of evil in the two novels Dvärgen (The Dwarf) and Bödeln (The Hangman), both written by Swedish author Pär Lagerkvist and published in the first half of the twentieth century. The theoretical starting point of the thesis is based on a text centered analysis in which I will assume that the fictional characters can be treated as if they were real. In two separate analyses of how evil is portrayed and what functions it can fill, I illuminate a number of examples of how evil is expressed in the narratives. I also show that evil can be portrayed as something that creates meaning within the framework of the literary texts. 

    Fulltekst (pdf)
    fulltext
  • 29.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Conversion and Identity in Interfaith Encounters2003Inngår i: Bekehrung und Identität: Ökumene als Spannung zwischen Fremdem und Vertrautem, Otto Lembeck, Frankfurt am Main , 2003, s. 230-Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 30.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Döpta buddhister2008Inngår i: Guds närmaste stad?: en studie om religionernas betydelse i ett svenskt samhälle i början av 2000-talet / [ed] Kajsa Ahlstrand, Göran Gunner, Stockholm: Verbum , 2008, s. 225-240Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 31.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Efter katekesen2003Inngår i: Svensk kyrkotidning, ISSN 0346-2153, nr 6-7, s. 69-70Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 32.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Enköpingsstudien2006Inngår i: Tro & Liv: Tradition, sammanhang och uppbrott, ISSN 0346-2803, Vol. 5, s. 44-63Artikkel i tidsskrift (Annet vitenskapelig)
  • 33.
    Ahlstrand, Kajsa
    Uppsala universitet, Utbildningsvetenskapliga fakulteten, Institutionen för lärarutbildning.
    Ett livscentrerat eller kristocentriskt evangelium?1997Inngår i: Vår Lösen: Ekumenisk kulturtidskrift, ISSN 0346-4679, nr 6/7, s. 409-415Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 34.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Evangeliet och kulturerna: Ledare1997Inngår i: Vår Lösen: Ekumenisk kulturtidskrift, ISSN 0346-4679, nr 5/6, s. 338-339Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 35.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Evangeliets uttryck1996Inngår i: Svenska kyrkans mission 1996, Svenska kyrkans mission , 1996, s. 17-24Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 36.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Flera vägar till Gud?1998Inngår i: Kyrka kultur 98: Svenska kyrkan i kulturhuvudstaden, 1998, s. 36-52Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 37.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Folkkyrka och missionsteologi1996Inngår i: Tro & Tanke: Kyrkan - folket, ISSN 1101-7937, nr 8, s. 112-119Artikkel i tidsskrift (Annet vitenskapelig)
  • 38.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Från plikten till hjärtat: Förändringar i vardagens gudstjänster2009Inngår i: Gudstjänst och vardag / [ed] Stephan Borgehammar ; Kajsa Ahlstrand ..., Malmö: Artos&Norma bokförlag , 2009, Vol. 84, s. 9-25Kapittel i bok, del av antologi (Fagfellevurdert)
  • 39.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten.
    Fundamental openness: an enquiry into Raimundo Panikkar's theological vision and its presuppositions1993Doktoravhandling, monografi (Annet vitenskapelig)
  • 40.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Gospel critique of sexism1996Inngår i: International review of mission, ISSN 0020-8582, Vol. 85, nr 336, s. 47-52Artikkel i tidsskrift (Fagfellevurdert)
  • 41.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Islam i Svenska kyrkan2006Inngår i: Svensk kyrkotidning, ISSN 0349-2153, nr 41-42, s. 521-524Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 42.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Kan kyrkan ändra sin lära?2000Inngår i: Blott i det öppna: Kyrkorna och kärlekens olika vägar, Verbum, Stockholm , 2000, s. 179-Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 43.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Kristen tro och annan tro2004Inngår i: Dialoger: islam, judendom, kristendom och samhälle, Stiftelsen samtidskultur, Umeå , 2004, s. 47-56Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 44.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Kristen-muslimsk dialog och debatt2002Inngår i: Polemisk eller dialog: nutida religionsteologiska perspektiv bland kristna och muslimer, Nya Doxa, Nora , 2002, s. 49-70Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 45.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Kristologier i Syd och Nord2002Inngår i: Svensk kyrkotidning, ISSN 0346-2153, nr 42, s. 502-Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 46.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Kristologisk reflektion i Afrika2002Inngår i: Svensk kyrkotidning, ISSN 0346-2153, nr 42, s. 506-509Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 47.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Kristus - Härskaren?2002Inngår i: Svensk kyrkotidning, ISSN 0346-2153, nr 42, s. 503-505Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 48.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen, Kyrko- och missionsstudier, Missionsvetenskap.
    Kritiskt tänkande och kritiska tänkare2009Inngår i: Kritiska tänkanden i religionsvetenskapen / [ed] Ulf Jonsson, Mattias Martinson, Lina Sjöberg, Nora: Nya Doxa , 2009, s. 69-84Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 49.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Kvinnors bidrag till religionsteologin2001Inngår i: Hela jorden är Herrens: Olika tro sida vid sida, Teologiska institutionen, Lund , 2001, s. 71-78Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 50.
    Ahlstrand, Kajsa
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Teologiska fakulteten, Teologiska institutionen.
    Mission - ett spel med många röster2000Bok (Annet vitenskapelig)
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