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  • 51.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Mission, Evangelism and Co-existence in Europe2005In: Kosciol - pluralizm - Europa, Osrodek Wydawniczy "Augustana", Warszawa , 2005, p. 123-Chapter in book (Other scientific)
    Abstract [en]

    The article discusses significant changes in missiology in Europe during the 20th century. These changes are related to changes in European societies. The article proposes new images to be used by the churches in connection to mission.

  • 52.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Mission till konfirmander1998In: Tro & Tanke: Med livet som läsebok, ISSN 1101-7937, no 3, p. 123-130Article in journal (Other scientific)
  • 53.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Moskéer i Sverige1995In: Tro & Tanke, ISSN 1101-7937, no 7, p. i-iiiArticle in journal (Other scientific)
  • 54.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Människosyn i religionerna, och utanför dem1994In: Etiska vägmärken 6: Människosyner, Statens medicinsk-etiska råd, Stockholm , 1994, p. 79-82Chapter in book (Other scientific)
  • 55.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Nathan Söderblom and American Fundamentalism2004In: Arkiv Fakultet Kyrka: Festskrift till Ingmar Brohed, Lunds Universitets Kyrkohistoriska Arkiv, Lund , 2004, p. 463-Chapter in book (Refereed)
    Abstract [en]

    The article discusses Nathan Söderblom as one of the first Swedish theologians who took an interest in American Fundamentalism. It also maps the intricate relations between Söderblom's pietist-liberal theology and his personal contacts with leaders of American fundamentalism in the 1920s.

  • 56.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    New Age utmanar kristen tro1998In: Aktuellt för konfirmandarbetet, ISSN 0345-0597, no 2, p. 4-13Article in journal (Other (popular scientific, debate etc.))
  • 57.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Pilgrimsmöten i framtiden1994In: Till Hembygden: Strängnäs stiftsbok 1994, Strängnäs stift, Strängnäs , 1994, p. 108-114Chapter in book (Other (popular scientific, debate etc.))
  • 58.
    Ahlstrand, Kajsa
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Possible strategies for religious communities under threat2009In: Non-Muslims in Muslim majority societies: with focus on the Middle East and Pakistan / [ed] Kajsa Ahlstrand, Göran Gunner, Eugene, Oregon: Pickwick Publications , 2009, p. 154-159Chapter in book (Other academic)
  • 59.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Reincarnation and resurrection: a reconstruction2004In: LWF Studies: Spiritualism: A Challenge to the Churches in Europe, ISSN 1025-2290, no 2, p. 103-110Article in journal (Other scientific)
  • 60.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Religionernas inre mångfald1999In: Tro tillsammans: fördjupningsbok, Verbum Förlag AB, Stockholm , 1999, p. 53-59Chapter in book (Other (popular scientific, debate etc.))
  • 61.
    Ahlstrand, Kajsa
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Religionsdialog2008In: Religion i Sverige, Stockholm: Dialogos , 2008, p. 65-67Chapter in book (Other (popular science, discussion, etc.))
  • 62.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Religionsteologi idag1999In: Tro & Tanke: Vad ska vi tro om de andra?, ISSN 1101-7937, no 1, p. 104-Article in journal (Other scientific)
  • 63.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Rethinking the covenant - new Christian-Jewish approaches: A rebellious reading of covenant tests and images2002In: Faithful to one's tradition in the presence of the other: Perspectives of the Christian-Jewish dialogue in the Baltic countries in the light of their respective histories, 2002, p. 78-80Conference paper (Other scientific)
  • 64.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Spirituality at the margins2001In: Verborgener Gott - verborgene Kirche?: Die kenotische Theologie und ihre ekklesiologischen Implikationen, Kolhammer, Stuttgart , 2001, p. 261-Chapter in book (Other scientific)
  • 65.
    Ahlstrand, Kajsa
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Strategies for Christians under Threat2008In: Identity, Survival, Witness: Reconfiguring Theological Agendas, Geneva: The Lutheran World Federation , 2008, p. 103-108Chapter in book (Other academic)
  • 66.
    Ahlstrand, Kajsa
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    The crisis of authority: From holy obedience to bold moral imagination in European Christianity2010In: Buddhist-Christian Studies, ISSN 0882-0945, E-ISSN 1527-9472, Vol. 30, p. 49-57Article in journal (Refereed)
  • 67.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    The history and politics of Chin Christianity2002In: Swedish Missiological Themes: Svensk Missions Tidskrift, ISSN 0346-217X, Vol. 90, no 1, p. 129-135Article, book review (Other scientific)
  • 68.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    The Significance of the Charta Oecumenica Today: Critical Comments from a Protestant Perspective2006In: Charting Churches in a Changing Europe: Charta Oecumenica and the Process of Ecumenical Encounter, Roodopi, Amsterdam - New York , 2006, p. 222-Chapter in book (Refereed)
    Abstract [en]

    The article discusses the Protestant emphasis on the individual and the relation between respect for the conscience of the individual and the integrity of Christian communities/churches.

  • 69.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Tider, gudar, kulturer - finns det ett gemensamt mönster i mångfalden?1999Chapter in book (Other scientific)
  • 70.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Toward a Paradigm Shift in Christian Mission: South Asia and North Europe2003In: Theology and the religions: A Dialogue, Eerdmans, Grand Rapids Michigan , 2003, p. 481-Chapter in book (Refereed)
  • 71.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Vad ska vi tro om de andra?: Religionsteologi idag1999Collection (editor) (Other scientific)
  • 72.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Vad säger (Svenska) kyrkan om islam?2006In: Svensk kyrkotidning, ISSN 0349-2153, no 41-42, p. 515-Article in journal (Other (popular scientific, debate etc.))
  • 73.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Vishetslärare, Profet och Trumma2002In: Svensk kyrkotidning, ISSN 0346-2153, no 42, p. 510-512Article in journal (Other (popular scientific, debate etc.))
  • 74.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Vägar: en öppen religionsdialog2005Book (Other (popular scientific, debate etc.))
    Abstract [en]

    The booklet is an introduction to inter religious dialogue. Questions dealt with include "what is salvation?", "is there a place for mission?", "what does the bible say about religions?" Different positions in theology of religions are presented and critically discussed. Finally there is a section on inter religious praxis.

  • 75.
    Ahlstrand, Kajsa
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    We are not just our religion: identity and theology2008In: Identity, Survival, Witness: Reconfiguring Theological Agendas, Geneva: The Lutheran World Federation , 2008, p. 25-32Chapter in book (Other academic)
  • 76.
    Ahlstrand, Kajsa
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    What's so special about Jesus?1997In: The uniqueness of Jesus: A dialogue with Paul F. Knitter, Orbis Books, Maryknoll New York , 1997, p. 19-24Chapter in book (Other scientific)
  • 77.
    Ahlstrand, Kajsa
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Gunner, GöranUppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Guds närmaste stad?: En studie om religionernas betydelse i ett svenskt samhälle i början av 2000-talet2008Collection (editor) (Other academic)
  • 78.
    Ahlstrand, Kajsa
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Gunner, GöranUppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Non-Muslims in Muslim majority societies: With focus on the Middle East and Pakistan2009Collection (editor) (Other academic)
  • 79.
    Ahlstrand, Kajsa
    et al.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies, Science of Mission.
    Palmer, Brian
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Studies in Faith and Ideologies.
    Willander, Erika
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Social Sciences, Department of Sociology.
    Guds närmaste stad?2008In: Guds närmaste stad?: En studie om religionernas betydelse i ett svenskt samhälle i början av 2000-talet / [ed] Kajsa Ahlstrand och Göran Gunner, Stockholm: Verbum , 2008, p. 9-24Chapter in book (Other academic)
  • 80.
    Ahlstrand, Kajsa
    et al.
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Theology, Department of Theology.
    Sandvik, Håkan
    Tro & Tanke: Samtal om religionsteologi2001Collection (editor) (Other (popular scientific, debate etc.))
  • 81.
    Ahmadi, Fereshteh
    Uppsala University, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Faculty of Social Sciences, Department of Sociology.
    Den postmoderna islamiska feminismen i Iran och religionens tillfälliga aspekter2008In: Svensk religionshistorisk årsskrift 2006-2007 årsskriften, vol 15, 2006-2007., Svensk samfund för religionshistorisk forskning , 2008, p. 151-180Chapter in book (Refereed)
    Abstract [en]

    Islamic women in Iran challenge the clergy's monolithic rights of interpretation by radically reconstructing gender and Islamic discourses. The result has been the flourishing of a new Islamic feminism in Iran which interprets certain aspects of the Koran's view on gender differently than other Islamic feminist movements.

    In Iran, Islamic feminists emphasize the historical context of the Koran and by doing so reformulate Islamic concepts and Islamic law from a "feminine" per¬spective. They open the door to the interpretation of sacred texts and dialogue on women issues to groups other than Muslims. They wrestle with the clergy's gen der conservatism and their hate of the West. By finding common ground with Western feminists and by viewing their struggle as an integral part of the global feminist struggle, Islamic feminists in Iran weave new textual connections between Muslim and Western women.

  • 82.
    Ahmadi, Fereshteh
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Social Sciences, Department of Sociology.
    Kulturens indvirkning på åndlig coping med kræft2008In: Kan bjerge flytte Troen? [Red: Christoffer Johansen og Niels Christian Hvidt], Copenhagen: Gyldendal , 2008, p. 211-232Chapter in book (Other academic)
    Abstract [en]

    Abstract: The existential and spiritual aspect of coping with different serious illnesses is one of the research fields that has not been focused in many countries among others Sweden. The lack of cultural approaches in studying the religious coping have paved the way for the increasing of the tendency towards  generalization of the results obtain from research conducted among Americans to other people.  To get pass the above mentioned problem, I have studied the religious and spiritual coping strategies used by cancer patients in Sweden. The design of this research was a qualitative study. The study reveals the use of some spiritual methods by Swedish patients which are not found in other studies. Sanctification of nature, positive solitude and, altruism are three of these methods which are presented in this article.

    This study shows the impact of culture and ways of thinking in using religious and spiritual coping methods when facing stressors caused by cancer. In this respect, tendency towards spirituality, rationalism, pragmatism and individualism are found to have impacted the choice of different religious and spiritual coping methods by the Swedish informants.

  • 83.
    Ahmadi, Fereshteh
    et al.
    Univ Gävle, Fac Hlth & Occupat Studies, Gävle, Sweden..
    Cetrez, Önver Andreas
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, The Social Sciences of Religion, Psychology of Religions.
    Akhavan, Sharareh
    Mälardalen Univ, Sch Hlth & Welf, Västerås, Sweden..
    Khodayarifard, Mohammad
    Univ Tehran, Fac Psychol & Educ, Tehran, Iran..
    Zandi, Saeid
    Allameh Tabatabai Univ, Fac Psychol & Educ, Tehran, Iran..
    How has the University Community Been Coping During the COVID-19 Pandemic?: An Iranian Survey2022In: Frontiers in Sociology, E-ISSN 2297-7775, Vol. 6, article id 645670Article in journal (Refereed)
    Abstract [en]

    Objectives: The present study, one of the first to look at COVID-19 and coping in Iran, aimed at mapping, describing and understanding the coping methods academics employ as protective resources to deal with the psychological challenges and social isolation during the COVID-19 pandemic. We specifically aimed at identifying the meaning-making coping methods used and understanding the influence of culture. The guiding research question has been: Are there differences in meaning-making coping methods by gender, age group, work/student status, and place of residence?

    Design: The study, which used convenience sampling, was a quantitative inquiry. It employed a modified version of the RCOPE scale among faculty/staff members and students in Iran (n = 196, 75% women).

    Results: The most frequently used coping method among all subgroups of the study sample was thinking that life is part of a greater whole, followed by praying to Allah/God. The least used coping methods were the negative religious ones. Gender differences were found for being alone and contemplating, stronger for men. Thinking that life is part of a greater whole was found mainly among on-campus students. Praying to Allah/God was most common among the youngest staff and students, as well as among women. Two segments of respondents were discovered-the Theists and Non-theists-where the former used more religious coping methods, were more likely to be women, older staff and students, on-campus students, married, have children, and lived in capital.

    Conclusions: Our conclusion is that the RCOPE methods, which include religious and spiritual meaning-making methods, are of great importance to the studied Iranian informants. However, they use some secular existential meaning-making coping strategies too. This is explained by the role of religion in the larger orientation system and frame of reference in parallel with a secular worldview. Further, a sharp distinction between religious and secular worldviews was not found, which is explained by the fact that secular norms are hardly internalized in ways of thinking in Iran.

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  • 84.
    Ahmadi, Fereshteh
    et al.
    Gävle Högskola.
    Erbil, Pelin
    Clinic of Humanite Psychiatry, Istanbul, Turkey.
    Ahmadi, Nader
    Gävle Högskola.
    Cetrez, Önver A.
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, The Social Sciences of Religion, Psychology of Religions.
    Religion, Culture and Meaning-Making Coping: A Study Among Cancer Patients in Turkey2019In: Journal of religion and health, ISSN 0022-4197, E-ISSN 1573-6571, Vol. 58, no 4, p. 1115-1124Article in journal (Refereed)
    Abstract [en]

    The present paper looks at the influence of culture on Turkish cancer patients’ use of meaning-making coping, paying particular attention to religious, spiritual, and existential coping methods. Data were collected using an interview study (n = 25, 18 women, age range 20–71). Individuals were recruited at an oncology center and a psychiatry clinic in Istanbul. The main focus of the study has been on existential meaning-making coping, which is characterized by finding power inside oneself, altruism, family love, a search for meaning by contemplating philosophical issues, and having a positive life perspective (shukran—thankfulness). In contrast to findings from similar studies conducted in other countries (studies included in the same project), in Turkey religious belief directly determines the coping methods used, including the non-religious methods.

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  • 85.
    Ahmadi, Feresteh
    et al.
    Gävle Högskola.
    Cetrez, Önver
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, The Social Sciences of Religion, Psychology of Religions.
    Erbil, Pelin
    Ahmadi, Nader
    A Survey Study Among Cancer Patients in Turkey: Meaning-Making Coping2017In: Illness, crisis and loss, ISSN 1054-1373, E-ISSN 1552-6968, p. 1-21Article in journal (Refereed)
    Abstract [en]

    To understand the role of culture on the use of the meaning-making coping among people who have been struck by cancer, qualitative and quantitative studies have been conducted in several countries like Sweden, China, Japan, South Korea, Malaysia, Philippines, and Turkey. This article reports on a quantitative study carried out in Turkey. The aim of the study has been to answer the following question: “Which meaning-making coping method (even nonreligious or spiritual coping methods) is used by informants?” The sample consists of 95 persons, 18+ who had been struck by cancer. The questionnaire was distributed to former/current cancer patients via a web address as an electronic survey through the media page of Cancer Survivors Association. The results of the study show that the most important coping methods used by cancer patients in Turkey are the religious coping (RCOPE) methods, particularly spiritual connection, active religious surrender, passive religious deferral, and pleading for direct intercession. Several RCOPE methods such as spiritual discontent, seeking support from clergy or members, punishing God reappraisal, and demonic reappraisal or self-directing religious coping are not used by the Turkish informants. Nor are non-RCOPE methods highly prevalent among informants.

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  • 86.
    Akdeve,, Simay
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    ”Vi är våra egna människor”: - En kvalitativ innehållsanalys av programmet Tänk till- våga fråga? utifrån religionslitteracitet2023Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    The purpose of this essay is to examine both the questions that are asked, and the answers that are given in two episode of Tänk till- våga fråga? These questions and answers will first be thematized and then analyzed based on the concept of religious literacy. The goal is to be able to broaden the knowledge about which levels of religious literacy are shown in the program. The methodological approach is qualitative content and thematic analysis which codes and thematizes questions and answers from young people in the episode. The essay analyze a program called ”Tänk till-våga fråga” from UR. The research questions for this study are: What recurring themes can be identified in the viewer`s questions and the participants answers, in the series ”Saker du aldrig vågat fråga”? How can these themes be understood as expressions of the three levels of religious literacy described by Löfstedt & Sjöborg? The theoretical starting points used to answer the study's purpose and reserach questions were Löfstedt and Sjöborg (2019) descriptions of religious literacy (religionslitteracitet). The results showed that the viewer's and the participants factual knowledge differed, as the viewer had an outsider's perspective on the subject versus the participants who had an insider's perspective on hijab and Jehovah's Witnesses. The results also showed that factual knowledge influenced the understanding and ciritical ability in young people. 

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  • 87.
    Alander, Per Gustaf
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    De religione Christiana in Vestrogotiam introducta disquisitio, quam venia ampl. facult. philos. Upsal. p. p. mag. Petrus Gust. Alander ... et Johannes Jacobus Alander Vestrogotus. In audit. Gust. die XIII MDCCCXXXIX ... pars posterior.1839Dissertation (older thesis) (Other academic)
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  • 88.
    Alander, Per Gustaf
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    De religione Christiana in Vestrogotiam introducta disquisitio, quam venia ampl. facult. philos. Upsal. p. p. mag. Petrus Gust. Alander ... et Petrus Adrianus Thengberg Vestrogotus. In audit. Gustav. die XIII Febr. MDCCCXXXIX ... pars prior.1839Dissertation (older thesis) (Other academic)
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  • 89. al-’Asqalani, Ibn Hajar
    Utvalda begrepp från de hadithlärdas terminologi: En handbok i hadithlära2020Book (Other academic)
  • 90.
    Albert, Anika Christina
    et al.
    University of Heidelberg.
    Leis-Peters, Annette
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, The Social Sciences of Religion, Sociology of Religions. Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, The Centre for the Study of Religion and Society.
    Welfare and Values in Europe: Transitions related to Religion, Minorities and Gender (WaVE). Case study report D9: GERMANY – Reutlingen Case Study Report2007Report (Other academic)
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  • 91.
    Alenklint, Emanuel
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology, Church and Mission studies.
    Himmel och jord må brinna: Sakramentalitet och dispensationalism i Segertoner2021Independent thesis Basic level (degree of Bachelor), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    This paper is about sacramentality and dispensationalism in the Swedish Pentecostal movement. The object of study is the movement's book of hymns, Segertoner, from 1988. With a hermeneutic method I have tried to show the songs' explicit and implicit theology as well as their teleology. 

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  • 92. Alfredsson, Ulla
    et al.
    Linha, Calisto
    Where God lives: an introduction to a study of the independent churches in Maputo, Mozambique1998Report (Other academic)
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  • 93.
    Al-Jebzi, Reem
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    The Role of Religion in Development Cooperation with Focus on Resilience Building2022Independent thesis Advanced level (degree of Master (One Year)), 10 credits / 15 HE creditsStudent thesis
    Abstract [en]

    The lack of consensus and consistency in defining and integrating the role of religion in development cooperation as well as in resilience building agendas undermines the Global Development Agenda and the effectiveness of interventions being implemented in the Global South. This research examines international development and aid organizations’ resilience frameworks and concepts, such as the ACT Church of Sweden, Oxfam, Lutheran World Relief, Islamic Relief Worldwide, and Baha’i International Community. The data collection and analysis are guided by the Social Capital Theory and by Resilience Building Approach. Analyzing how international organizations theorize the role of religion in resilience building provides this research with concrete examples to how faith-based actors are pinnacle actors of their communities during shocks, stressors, and everyday adversities. Spirituality in specific is a powerful capital that drives inner and outer movements and contribute to building hopeful and compassionate societies. However, this role of religion, faith, and spirituality and their conceptualization and use by faith actors remains to be complex and problematic to donor, intergovernmental and governmental agencies.  

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  • 94.
    Allgurén, Sven
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    De Ebraismis apud Matthæum dissertatio. Cujus partem posteriorem venia ampl. ord. phil Ups. publico examini offerunt Sveno Allgurén ... et Andreas Gust. Joh:son Barchæus, Dalecarlus. In audit. Gust. maj. die XXIII Junii MDCCXCVII. hora post meridiem tertia., P. 21797Dissertation (older thesis) (Other academic)
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  • 95.
    Allgurén, Sven
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Dissertatio de Ebraismis apud Matthæum cujus partem priorem venia ampliss. facult. philos. Ups. publico examini modeste deferunt Sveno Allgurén ... atque Abrahamus Rolands Printz, Fjerdhundrensis. In audit. Gust. maj. d. XXIII Junii MDCCXCVII. h. a. m. c., P. 11797Dissertation (older thesis) (Other academic)
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  • 96.
    Alm, Fredrik
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Age assessment of refugees: Is age a crucial factor?: Is age a crucial factor?2019Independent thesis Advanced level (degree of Master (Two Years)), 20 credits / 30 HE creditsStudent thesis
    Abstract [en]

    Abstract

    This thesis aims to describe and examine age assessments within the Swedish Immigration Act and what age is given the most importance in the Swedish asylum process. It also surveys the age assessments of the countries I have compared and how they are affected by war or religion. The thesis focuses on the age assessment of children who seek asylum in Sweden: how this process works, how legal certainty is established in Swedish law, and other relevant legal instruments such as the Convention of the Child. Age is directly decisive for a person seeking protection in Sweden, which is why this is the starting point for this study. The thesis first describes the legal situation in Sweden and addresses various aspects regarding the age of children who seek Swedish asylum.

    If asylum seekers are over 18 years old, meaning they are adults rather than children, this has a significant impact on the rights that they are granted; this gives asylum seekers an incentive to lie in order to be perceived as children. This could, however, also be explained by different ways of understanding the concept of age in different countries. How is the concept of age understood in Swedish migration law, and does this correlate with the asylum seeker’s understanding of age? Might there be variation between countries? The second part of the thesis is based on interviews with asylum-seeking people and attempts to understand how they systematically understand the concept of age.

    I present a selection from certain countries to demonstrate differences in how they perceive age based on various factors. The results of the interviews and an assessment based on the opinions of several countries indicate that age is a construction that varies depending on the context. There is also variation between individuals, indicating that generalizable conclusions are difficult to draw. This does contribute, however, to an understanding of the complexity of establishing age, particularly when it comes to the crucial line between child and adult.

    The study shows that there is some concern about the age of the children, but there are several reasons for doubting the stated age, such as cultural heritage, subjective understanding of age- related aspects and genes

    My study shows that the difficulties that exist around a child's age have several explanations. Cultural heritage, subjective understanding of age, genetics and several other factors can affect

    2

    the view of age. It should also be noted that religion, war and peace are essential to the assessment, as it is clear in each country that both war and religion affect so-called social age and chronological age.

    Keywords: children, unaccompanied children, subjective perception of age, asylum seekers, medical age determination.

  • 97.
    Alm, Petrus
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Exousiai hyperechousai, Rom. XIII, I. specimen academicum. Quod venia ampl. fac. phil. publicæ censuræ subjicit ... Petrus Alm ... respondente Levin Paul. Ahlbory, Ostrogoth. stipendiar. Bjelkian. In audit. Gust. majori d. XXIII Apr. MDCCXCIV. horis a. m. consvetis.1794Dissertation (older thesis) (Other academic)
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  • 98. al-Maliki, Muhammad ibn ’Alawi
    Andersson, Tobias (Translator)
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Theology, Department of Theology.
    Den profetiska historien: En handbok i profeten Muhammads biografi2020Book (Other academic)
  • 99.
    Almquist, Erik Jonas
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Dissertatio philosophica de deismo reipublicæ noxio, quam indultu ampliss. facult. philosoph. in regio, ad Salam, athenæo, publice et placide examinand. sistunt, auctor, stipendiarius Possiethianus Ericus Jon. Almquist ... atque respondens Samuel Godenius, Westmannus. In audit. Carol. maj. d. XII Maji anno MDCCLIII. H. A. M. S.1753Dissertation (older thesis) (Other academic)
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  • 100.
    Almquist, Erik Jonas
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Philosophy.
    Dissertatio philosophica de materialistis pseudo-theologis et pseudo-politicis, quam indultu ampliss. facult. philosoph. in reg. ad Salam athenæo, publice placideque examinandam sistunt, stipendiarii Possiethiani, Eric. Jon. Almquist, Abr. fil. ... atque respondens Frider. Ulr. Bergman, Ol. fil. Stockholmensis. In aud. Carol. maj. d. Septembr. ann. MDCCLVI. H. A. M. S.1756Dissertation (older thesis) (Other academic)
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